Westminster Confession of Faith was created in 1646.
W. W. Bryden has written: '[History of Religions]' 'The Spirit of Jesus in St. Paul' -- subject(s): Bible, Theology 'The significance of the Westminster Confession of Faith' -- subject(s): Westminster Confession of Faith
Samuel Haliday has written: 'Reasons against the imposition of subscription to the Westminster-Confession of Faith; or, any such human tests of orthodoxy: together with answers to the arguments for such impositions' -- subject(s): Westminster Assembly (1643) Westminster confession
James McKnight has written: 'Persecution sanctioned by the Westminster confession' -- subject(s): Westminster Assembly (1643) Westminster confession
The differences between the Westminster Confession and the Heidelberg Catechism are minimal at best. The Heidelberg emphasizes public worship and a spiritual rest on the Sabbath (as opposed to physical rest), while the Westminster emphasizes physical Sabbath rest and the particulars of faith in action. One will also note a general change in language and structure between the Heidelberg (written between 1561 and 1563), and the Westminster (written in 1646).
Samuel Martin Stephenson has written: 'The declaration of faith approved of by the Reverend Presbytry of Bangor, and read publickly before the dissenting congregation of Grayabby, at his ordination the 21st day of June, 1774. To which his reasons for not complying with the form of subscription to the Westminster Confession of Fa' -- subject(s): Westminster Assembly (1643) Westminster confession 'A historical essay on the parish and congregation of Templepatrick'
Have Faith - 1989 The Confession 1-6 was released on: USA: 6 June 1989
The Credo
lutheranism
No, Presbyterians recognize a number of historical and contemporary creeds and confessions. From the Scots Confession (1560) and the Westminster Confession and Catechisms (1643 - 1649) to the Brief Statement of Faith (1991,) The Book of Confessions includes eleven "confessional statements" that describe and define the continuing development of Presbyterian belief through the changes and challenges of history. Presbyterians do not believe that the Christian faith should be unchanging through the ages but rather that the faith is "reformed and continually being reformed" through the action and inspiration of the Holy Spirit.
Presbyterian doctrine cannot be reduced to three basic beliefs. The various forms of Presbyterianism are rooted in the Reformed Tradition of the Protestant faith. Presbyterians adhere to creeds and confessions that are included in the Book of Confessions. These are not scripture or holy texts but nine statements by the Church from different eras of history, responding to specific issues of the time. Some of these include the Scots' Confession, the Westminster Confession, the Barmen Declaration, the Confession of 1967 and a Brief Statement of Faith of 1983.
W. Gary Crampton has written: 'Study guide to the Westminster Confession (Trinity paper)'