That she is a survivalist is the reason why Ismene supports Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, Theban Princess Ismene does not see how she can win against the superior force of the state. She envisions King Creon as experienced in leading and ruling. She sees no possibility of getting away with breaking a law issued by an authority figure such as her uncle.
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nigah screw you. I aint helpin' antigone she a dumb hoe.
Release her is what Creon decides to do about Ismene in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon considers his niece, Princess Ismene, as a lifelong example of wisdom. He does not believe that she is a participant in her sister Antigone's lawbreaking activities. He therefore decides to release her and not sentence her to death along with Antigone.
The interactions of Antigone with Creon and Ismene as well as that of Haemon with Creon are examples of gender conflict in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the phrase gender conflict describes disagreement or discord based on or involving the roles of men and women. The description fits Antigone's interactions with Princess Ismene and King Creon as well as Prince Haemon's interaction with Creon. Creon and his niece Ismene think that Antigone's gender is the starting point for not doing what she dares to do whereas Antigone and her husband-to-be Haemon disagree.
Creon believes that Ismene was apart of the unrightful burial as well because Polyneices was just as much Ismene's brother than Antigone.
The decision to spare Ismene is the change that Theban King Creon makes in his plan to kill Antigone and Ismene. Antigone is found breaking the law of non burial to the disloyal Theban dead. Ismene isn't. But Ismene claims that she's an accessory. At first, Creon decides that the death sentence is going to be carried out against both of his nieces. But he then backs down, and decides the only his future daughter-in-law Antigone is going to be executed.