They don't like suffering and try to avoid it. They do not view it as a punishment from god, an atonement for past wrongs, a purification, or leading to a future reward after death.
To respond to suffering from health issues they seek out medical practitioners, for financial suffering they discuss it with bankers and similar, for hunger they eat, for bad interpersonal actions they seek out legal remedies or just move on, for bad haircuts they get another barber.
For suffering in others they provide first aid, call 911, contribute to charity, do social volunteering.
In secular humanism, suffering is viewed as a negative experience that should be minimized or eliminated through rational, evidence-based approaches. Secular humanists emphasize the importance of compassion, empathy, and ethical decision-making to alleviate suffering and promote well-being for individuals and society as a whole. Ultimately, the goal is to address the root causes of suffering and create a more just and humane world.
Many secular humanists are not as intolerant as religious people when it comes to different sexual orientations. Since secular humanists do not follow the religious teachings found in holy books, they are more likely to be tolerant of gay marriage and equal rights for people with different sexual orientations.
It is important to note that a person that holds a secular humanists viewpoint does not retain any specific opinion regarding wealth, however, it is sometimes incorrectly argued that humanists may be less inclined to share their wealth. Generally, secular humanists see money in much the same way as a person of faith. It would be fair to say that secular humanists are no more attracted to an extrinsic lifestyle when compared with other schools of thought. There is no evidence, for example, that a secular humanist would be less likely to use his or her wealth to support the work of charities; In fact there are many secular organisations which do just that.
Secular humanists may view suffering as an inherent part of the human experience that should be ameliorated through reason, compassion, and ethical action. They may emphasize the importance of addressing suffering through scientific and social progress, rather than relying on religious explanations or supernatural interventions. Additionally, they may advocate for greater empathy and support for those experiencing suffering, focusing on human-centered solutions.
Like anyone else, we aren't evil.
Humanists place humanity as being of primary importance, so human dignity and concerns are what governs their philosophy. From this it is likely that if justice is done, and seen to be done and, as far as possible, human dignity is respected humanists would respond favourably.
With outrage, like any human should.
Most Secular Humanists and other Atheists view family as one of the key institutions to creating a functional society and engendering peace and tranquility among people. Family bonds are based in love, trust, hope, and reciprocal good treatment. These are things worth nourishing and protecting. However, Secular Humanists and other Atheists see families as worthy of dissolution in those cases where family members cannot, after persistent attempts, have a cordial or functional relationship. They support divorce or estrangement in these unfortunate circumstances.
Christian humanists focused on applying humanist principles to Christianity, emphasizing the study of classical texts to improve religious understanding and morality. Italian Renaissance humanists, however, were more interested in reviving classical culture and literature, placing emphasis on secular knowledge and the pursuit of individual potential.
Northern humanists were more focused on religious reform and education, while Italian humanists were more interested in classical literature and art. Northern humanists often emphasized the importance of vernacular languages and the Bible, whereas Italian humanists were more concerned with the revival of Greco-Roman culture. Overall, northern humanists had a more religiously influenced perspective compared to the secular approach of Italian humanists.
The Christian humanists wanted balance, and the Italian humanists wanted peace and happiness in their lives.
The Christian humanists wanted balance, and the Italian humanists wanted peace and happiness in their lives.