Peter Berry has written:
'Woodcarving' -- subject(s): Technique, Wood-carving
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Reg Parsons has written:
'Woodcarving' -- subject(s): Technique, Wood-carving
1 answer
We don't know. That is why we asked you to answer the question
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fishing,mining,woodcarving,farming,poultry hog raising,weaving hats and mats
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Oberammergau is located in Bavaria in southern Germany. It is where the NATO School is located. They have a population of 5,125 and are known for woodcarving.
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Jeremy Williams has written:
'Detroit:' -- subject(s): Social life and customs, African Americans, Pictorial works, History
'A companion guide to architecture in Ireland, 1837-1921' -- subject(s): Guidebooks, Architecture, History
'Woodcarving'
'Decorative woodcarving' -- subject(s): Technique, Wood-carving
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Maura Macaluso is a woodcarver who resides in Staten Island, New York. She seeks to preserve the technique and history of traditional woodcarving.
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Whakairo (woodcarving), Kowhaiwhai (painted rafters) and Tukutuku (woven wall panels).
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Router bits are attachments for a router, which is a tool used in woodcarving. The bits allow for different styles and techniques in woodworking with a router.
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Art McKellips has written:
'A practical pattern manual for woodcarving and other crafts' -- subject(s): Decoration and ornament, Patterns, Wood-carving
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Chris Pye has written:
'Relief Carving In Wood'
'Woodcarving' -- subject(s): Wood-carving, Woodworking tools, Equipment and supplies, Technique
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You can start as early as you want to as long as you can safely use the wood carving knives. There are woodcarving clubs in the U.S. that meet to share what they have carved with others and share their techniques.
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The Ashanti tribe are mostly farmers. In fact 65 % of Ghana is farmers. Ghana is the country the Ashanti tribe is in.
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Val Gardena is a valley in the Dolomite mountain range in north-eastern Italy. This area is well known for woodcarving and is also a hot spot for skiing and mountain climbing.
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Big Sky Carvers has a wide variety of home accents, from woodcarving to jewelry, to even outdoor gear & apparel. The design seems to focus on outdoor type decor.
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The crafts that the Cree Indians did were quilling crafts, beadwork and woodcarvings. Wampum beads were crafted to be used as currency, but mostly as a cultural art material.
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The occupations in the northern mountain regions of India vary, but common ones include farming, animal husbandry, and forestry. Tourism is also a significant industry in areas like Himachal Pradesh and Uttarakhand due to their natural beauty and adventure opportunities. Some communities engage in traditional crafts such as weaving, woodcarving, and metalwork.
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Michael Keller, of Michael Keller Woodworking, recommends rubbing a 50/50 mixture of rubbing alcohol and water to wood that is either too hard or too soft. He also recommends applying a coat of Howard Feed N Wax. His site is a great resource for tips, tricks and wood working techniques.
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As long as there are no sharp objects (so woodcarving is out) and all of your liquids (paints, etc.) are less than 3 oz. and fit comfortably in a 1 quart bag with all of your other liquids, you'll be fine.
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The folk arts of Agusan del Sur are deeply rooted in the indigenous culture of the Manobo and Higaonon people. They include traditional dances, music, and crafts such as basket weaving, beadwork, and woodcarving. These art forms often reflect themes of nature, rituals, and daily life in the region.
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The Quileute are a Native American tribe located in the Pacific Northwest of the United States, primarily in La Push, Washington. They have a rich history and culture, known for their traditional storytelling, woodcarving, and fishing practices. The Quileute are also famous for their connection to wolves, as depicted in the "Twilight" series.
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The ancient art form of cave paintings, as seen in places like Lascaux in France, inspired regions' painters with their depictions of animals and hunting scenes. These early artworks showcased the talents of our ancestors and set the foundation for artistic expression in later civilizations.
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Addictively, assertively, attentively, autoclaving, bioactivity, changeovers, cognitively, combatively, corrosively, countervail, countervene, deceptively, defectively, defensively, diffusivley, earthmoving, effectively, excessively, exclusivity, explosively, impassively, intensively, intrusively, lucratively, misbehaving, misbehavior, mischievous, moneysaving, objectivity, obsessively, offensively, plaintively, primitively, rediscovery, repulsively, secretively, seductively, sensitivity, Tchaikovsky, unapproving, unbelievers, unforgiving, woodcarving
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It was messy and disorganized. There are cobwebs and a mouse living in a drawer. They have a loft and particles left over from Angus's and Mae's daily activites of woodcarving and sewing.
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Frederick Oughton has written:
'Value analysis and value engineering' -- subject(s): Value analysis (Cost control)
'The finishing and re-finishing of wood' -- subject(s): Wood finishing, Furniture finishing
'The aces' -- subject(s): World War, 1914-1918, Aerial operations
'Grinling Gibbons and the English woodcarving tradition' -- subject(s): Wood-carving, History, Criticism and interpretation
'The two lives of Robert Ledru'
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(the adjective stark means stripped of ornament, bare, plain, with the connotation of black and white, unrelieved, or naked)
Elizabeth told the stark truth and it was painful to Mary.
The stark reality was that John had had a alcohol problem for years.
We were awed by the stark beauty of the desert.
Their senior prank was to run stark naked through the crowded cafeteria.
In his fifties he was a little crazy, but in later years he went stark raving mad.
"The ebony black woodcarving stood out in stark relief to the white painted alcove."
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Alan Bridgewater has written:
'A treasury of woodcarving designs' -- subject(s): Wood-carving, Decoration and ornament, Pictorial works
'Popular crafts guide to paper crafts'
'Making Noah's Ark toys in wood' -- subject(s): Wooden toy making
'The complete guide to decorative woodworking' -- subject(s): Woodwork
'The beastly book of dinosaur action toys'
'Quich & easy projects for the weekend carpenter'
'Holiday crafts' -- subject(s): Juvenile literature, Holiday decorations, Handicraft
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It depended on the area. For an extremist view, in Cluny, monks only bathed twice a year, on Easter and Christmas, and had to keep their privates covered at all times. On the other spectrum, Hildegarde of Bingen loves saunas and wrote about what herbs to blend and pour over the head, or mix with water and toss onto heated stones for a steam bath. Many monasteries built fountains to wash in.
The belief that no one bathed in the middle ages in a myth. Writings of the time, woodcarving, paintings, and poetry show that bathing was a huge part of medieval life.
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Ian Norbury has written:
'Carving Classic Female Figures in Wood'
'Techniques of Creative Wood Carving (Techniques of Creative Woodcarvin C)' -- subject(s): Technique, Wood-carving
'Carving Facial Expressions' -- subject(s): Facial expression in art, Wood-carving, Technique, Face in art
'Carving Classic Female Faces in Wood'
'Sculpting the female face & figure in wood' -- subject(s): Women in art, Wood-carving, Technique, Wood-carved figurines, Face in art
'Relief woodcarving and lettering' -- subject(s): Technique, Wood-carving, Lettering, Relief (Sculpture)
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As a Boy Scout myself, I would have to say that woodcarving merit badge is the easiest. It has 7 requirements. and is going to be easier if you know how to properly handle a knife, file, chisel, and other wood working tools.
Tommy Landers Troop 300
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To do score lines I've seen people do it
2 ways. The first is they take a rectangle and make it really skinny and really short to make little "tick marks" and then score with a score board. The other way I've seen it done is to make a new mat in DS (for scoring) so that after you cut the file you go to the next mat (again using rectangles or other shapes that are really thin and fit where you want it to score) and "cut" the score marks putting your blade on 1 or 2 and pressure on low or min just to that it scratches the paper an then score with a scoring board. The third way I've seen it is to have a new mat for the scoring part and flip the blade housing upside down so that it indents the paper
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Christian Answer
Yes, and Jews still recognize this, while Christians maintain that the Torah is not to be taken literally and that women are just as much important to society as men.
Jewish Answer
According to the Torah, women are not considered inferior, and "Jews still recognize" nothing of the sort. As concerns the Orthodox Movement where there are different expectations of men and women, this is not about superiority or inferiority. This is very similar to a carpentry shop may have a person who works the front desk and someone who does the woodcarving. Neither is superior to each other and both are necessary for the shop to be profitable, but each performs a very unique and specialized task. The woodcarver need not be personable and the salesperson need not be talented with a saw. As for all other sects of Judaism, the interpretation of male and female roles is that they are overlapping and the differences are inconsequential.
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In the context of a job interview this type of question is asked to see if you are introverted/extroverted, have interest common to your coworkers etc. It also determines if you can think on your feet. The definition of hobby is loose so words about your interests can be substituted for hobbies.
A job interview is something to prepare for. You know the job (and associated skills) that you are applying for, you know the company's personality (or you should have found out) so make your answer make your seem to fit. In this question about hobbies:
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Although the question is quite vague, I assume the person posting the query is asking about the crafts of the people indigenous to the Pacific Northwest.
Each Northwest Indian nation has its own characteristic designs, of course, and those familiar with native Pacific Northwest art can tell what tribe or even what village a piece came from at a glance. Arts and crafts Northwest Indian artists are best known for include basketry (including distinctive basket hats and capes), intricate woodcarving (especially ceremonial masks and majestic totem poles), and weavings (including the unusual Chilkat blankets).
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Church is a good place to look. Get involved in something that interests you at your local church, some kind of club or organization that meets with like-minded people in other communities.
A lot of people meet at work, but with the workplace requirements the way they are now, many of the men are hesitant to ask anyone out.
College is another good place; if you're a potential college student it might be a good idea to invest in an education.
Beyond that there are always groups that meet around the community. Find an interest that isn't quite so blatantly "seeking" but that might be interesting to both genders. Most communities have scrollsawer's clubs, birdwatching clubs, woodcarving clubs, and even the highschools often sponsor clubs for people who have long since left public education. For that matter, try a night class. See what the local school district is offering.
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Maori culture is the culture of the Maori, the native people of New Zealand. Maori is one of the two seperate cultures that make-up new Zealand society ( the other is Pakeha, a multi-culture made up of all the different cultures that have settled in New Zealand since it was discovered by Europeans). Maori culture is a Polynesian culture that evolved very rapidly and dynamically from the culture of the Polynesians that first discovered the New Zealand into a culture that is very unique. Maori is a tribally based culture that places great importance on: tribal and family links; recognition of ancestors; highly stylised art forms such as tattooing and woodcarving; cultural expressions such as language, song and dance; protecting the natural environment, and preserving the unique cultural identity.
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This overview provides a comprehensive understanding of the cultural richness found in Cagayan Valley. Here's a summary of the key points:
Ethnic Diversity: The region is home to several indigenous groups, each with its own language and customs, contributing to the cultural diversity of the area.
Festivals: Various festivals celebrate the cultural heritage of Cagayan Valley, with events like the Panagdadapun Festival and the Bambanti Festival showcasing unity, thanksgiving, and agricultural traditions.
Traditional Crafts: Cagayan Valley is known for its traditional crafts such as pottery, weaving, and woodcarving, which are passed down through generations.
Cuisine: The region's cuisine reflects its agricultural abundance and diverse cultural influences, with staples like rice, corn, and indigenous dishes like pinakbet and inatata.
Music and Dance: Traditional music and dance are integral parts of Cagayan Valley's culture, featuring vibrant performances that depict daily life, rituals, and celebrations.
Religious Traditions: Catholicism plays a significant role in the region, with religious festivals and rituals being important community events.
Language and Literature: While Filipino and English are widely spoken, native languages are also preserved, along with oral literature such as folk tales and legends.
These aspects collectively contribute to the rich cultural tapestry of Cagayan Valley, characterized by diversity, community, and the preservation of tradition amidst modern influences.
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Good art instruction schools offer more than instruction in techniques. They provide a mentoring relationship with professors who refine their students' talent. If you are not sure what type of art you are interested in, find a school that offers a variety. In addition to the specializations listed below, make sure the school offers two- and three-dimensional design courses.
DrawingDrawing is the backbone of most other art fields, so be sure the school offers it, including figure drawing from live models.
PaintingOil and acrylic painting offers hands-on experience in color theory.
Graphic DesignFor years, most graphic design has been done on the computer, so it's essential to find a program that offers a good selection of computer graphics courses. Many graphic design students also learn web design so they are able to work in an Internet format. Courses in advertising are also helpful since some graphic designers work in advertising agencies.
IllustrationMany illustrators use a computer graphics program, but others still prefer traditional methods.
Digital MediaSome schools offer degrees in digital media, which includes animation and computer graphics.
Film MakingThis specialization is for students interested in directing movies, commercials or television programs.
PhotographyComputers have dramatically changed the art of photography, so make sure the school you choose offers a digital photography, including photo-editing programs, as well as traditional darkroom techniques.
PrintmakingGood printmaking departments offer a wide variety of printmaking techniques including intaglio, lithography and serigraphy.
SculptureMost sculpture departments offer a basic range of techniques such as woodcarving and plaster modeling. The best ones also offer stone carving, metal casting and welding.
CeramicsCeramics departments should offer both wheel-thrown and hand-built pottery techniques. Most also offer porcelain ceramics.
Jewelry MakingIf you might be interested in jewelry making, be sure to investigate whether the school offers courses since many do not.
Art EducationStudents interested in teaching art in elementary, middle or high schools need a set of courses mandated by their state's Department of Education. If you might be interested teaching, make sure the school you are considering offers the required set of courses and that your state accepts the school's accreditation.
Students wishing to teach college courses do not need art education courses. Instead, universities usually require their instructors to have a Master of Fine Arts (M.F.A.) degree.
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Aparently soft wood can be used to make paper. I am doin a h/w projet on a similar project and cant find many answers either! Please send in your answers! - Ailsa Soft wood is defined as wood coming from an evergreen tree. There are numerous types of evergreen trees (i.e. orange, avocado, pine, etc.). One of the largest uses of soft wood is for what is known as "dimensional lumber" in the construction field. Dimensional lumber refers to wood that has been cut to specific sizes (i.e. 2" X 4" ; 2" X 8" ; 1" X 2" ; 1" X 4" ; 4" X 4" ; etc...). This type of lumber is used for studs (vertical usually 2" X 4" sometimes 2" X 6") that are inside walls for structural support. Also inside the walls, are what is known as plates. Plates are horizontal laying dimensional lumber nailed to the tops and the bottoms of the studs for further structural support. Soft wood is used for rafters, joists, headers, doors, and flooring, trim(refers to pieces of wood that go around the door jambs, baseboard, window sills, etc...). Soft wood is also used in the manufacturing of plywood and OSB. OSB which main use is as roof decking. Plywood uses include as roof decking material, subflooring, and in some cabinet constructions. Other soft wood uses are for decks, window frames, cabinets, desks, furniture, siding, fencing, in woodcarving work, jewlry boxes, etc.... If you go to your local lumberyard or home improvement center, virtually all the wood found in that store is soft wood. If it is green in color, it is usually a treated soft wood for exterior use. This treatment increases the durability and/or life expectantcy of the wood. And last, but not least...the sawdust and small chips from the lumber mills from sawing and planing of the trees into the dimensional lumber and plywoods that cannot be used for anything else is used by paper manufacturers in the production of paper. Hope this helps. - dmt
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If you are over weight and have a picture of yourself that you really do not like, put it up on the fridge. So everytime you go to eat you have to look at what food has done to you. Trust me it will make you put down that food!
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there is, and he died last week
Lancelot Bryan was born in Spanish Town, Jamaica. He was a self taught artist who had a natural flair when working with wood and people.
He began carving in his early teen years. He had the unique ability to do what is known among mastercarvers as "reading the wood". This ability involves looking at a piece of wood in its natural shape, and "seeing" various carving possibilities before the actual carving ever begins. It is an ability most artists yearn for.
After being awarded various ribbons and awards at local shows and competitions, Mr. Bryan's work caught the eye of Prince Charles during an official state visit to Jamaica in the mid-1980s. Since then, Mr. Bryan has been commissioned to do specific works for Prince Charles, Bishop Desmond TuTu, Prime Minister Margaret Thatcher, Queen Elizabeth , and the Prime Minister of Jamaica.
Prince Charles was instrumental in providing financial assistance to Mr. Bryan through "The Prince's Trust" of the United Kingdom.This assistance enabled Mr. Bryan to select talented young Jamaicans and teach them carving at the highest level. This effort has come to be known as "The Mighty Gully Art Studio" of Jamaica. Carvings from the "Mighty Gully Art Studio" have thus become highly regarded and desired among connoisseurs of wood carving .
The medium used by Mr. Bryan was exclusively the wood known as Lignum vitae. This wood, known among carvers as "lignum", is known to be the heaviest and most dense wood in the world. While most carvers shy away from the dense or heavy hardwoods, Mr. Bryan accepted this challenge with pride...and continued to carve some of the finest pieces in the woodcarving world.
Lancelot's ability to carve was only was half of his life passion. The other was his ability to communicate on a level and inspire everyone he came into contact with. He empowered and supported some of the hardest to reach young people and produced some of the best artists in world. Lance inspired and trained many young people both at the Mighty Gully and also in the UK, mainly in West Yorkshire.
Lance worked all over Yorkshire with young school children, teaching them basic wood carving skills and passing on his knowledge through his natural ability to tell a good story.
Many young people have also benefited from the tuition of Lancelots prize carvers. Lance and his team of wood carvers have delivered hundreds of workshops. All of Lancelots carvers both here in the UK and in Jamaica have had their lives changed by Lance's intervention. Many of his carving team have lived with Lance for most of their lives and followed him around the world. It is through these carvers that his stories and style of art will live on for future generations to enjoy.
Most recently Lance has worked with the BBC and was in the process of setting up a return trip to Jamaica with a film crew to document his life work. He was also planning to carve a piece for the President of America, President Obama. The appointment of a Black President had excited and inspired Lance to create a piece to celebrate something he never expected to see in his lifetime.
Lance will be a great loss to Old Harbour, Jamaica, Bradford, UK, Family and Friends.
see In Memory Of Lancelot Bryan on facebook lance gave so much to young people he was a very special person he touched everyones heart.1 answer
Gay men tend to have sex with men, and straight men tend to have sex with women, and even that's not an absolute.
Answersomewhat it really varies on what kind of gay man they are if they are the manly type gay man you never really can't tell, but then you have the girlly kind that always saying stuff like child and girlfriend or just saying stuff you would normally hear from a girl. AnswerWell how do straight men act? When you think about it, there isn't one set way. There are tons of types of straight men.However, there are few gay men in the population, and it appears there are even less because many do not come out right away for fear of discrimination. So most straight people can only identify the gay men who act effeminate. Moreover, most people automatically label effeminate guys as gay. So if this is what you were getting at, it is a stereotype and not a fundamental difference. There are gay men of all sorts; being gay means you are attracted to people of the same sex, it doesn't mean you are born with some sort of personality.
AnswerOne sleeps with men and the other sleeps with women AnswerThere are all forms of gay men and some are longshoremen (burly type of guys), football players, actors, etc. One would never guess. Then there are the efeminate type of man who may dress as a man, but show gestures like a woman (although some straight men can act this way.) Then there are the "flaunters" that enjoy showing off who and what they are if gay. This does not mean that people that march for "Gay Pride month or week" are "flaunters" but simply making a statement. Straight men that are confident can say they think another guy is good looking, but most men seldom comment on this. Gay men will enjoy a good looking man everytime. Usually gay men surround themselves with several "girl friends" while straight guys may enjoy the odd girl friend, but hang around mostly with their male buddies. answerGay Men come across as happy go lucky, and seem to be rather materialistic.They want to be cultural and intelligent, but are also depressed. Many are into drugs and alcohol. There is an underlying darkness about them. I have been around many for many years because my field of work is around them. I am not surprised that they feel like this. They are not at peace, not really. I am sure many will disagree with this. AnswerWhoever wrote the answer above was absolutely right. I do disagree with him/her. Many people are into drugs and alcohol, straight and gay. If gay guys are more likely to be depressed than straight guys (which I think is probably not true), it would be because they're treated like sub-human freaks half the time purely because they love other guys. As for being at peace with themselves, loads of gay guys are. Those who aren't at peace with themselves are not because we live in a rabidly homophobic culture where a lot of people are taught that being gay is 'wrong' or 'sick'. If you'd been raised like that and then realised you were gay, would you be 'at peace with yourself'?4 answers
== == Answer As someone who is not a Roman Catholic but another Christian from a different denomination (I am an Anglican), perhaps I can give an unbiassed answer, that is not emotive, to the question posed. Of course Catholics do not worship idols. This is a preposterous, and offensive, suggestion. The Roman Catholic Church is a denomination of the worldwide Christian Church that worships the Trinitarian God - Father, Son and Holy Spirit. Period. No idols and no baal worship. The whole idea is not only ludicrous, but it is very offensive to Roman Catholics. Contrary to some comments here the vast majority of Roman Catholics are devout and know their faith far better than many other adherents to other denominations, my own included. Catholics are well versed in the doctrine of their faith by teaching by the Church authorities, and, of course through scripture. Catholics take scripture and the revelation of God through prophesy as the basis for their faith - a faith that, unlike many sects (eg JWs, Mormons, etc) is in accordance with the worldwide Christian Church as passed down through two millennia. Baal worship, however, did take place a great deal by non-Jews (and some Jews) during the time of Elijah and can be read about in scripture. However, the Bible makes it very clear about worshiping false gods, not only throughout the new Testament but right through the Old Testament too. As a result of turning away from God, the Jews ended up in a right mess- and this can act as a warning to us even today. It is true that Catholic churches do usuly contain statues of Christ, the Virgin Mary or saints. But these are focal points for worship of God and not for worship themselves. In my own church, a fairly evangelical Anglican/Methodist Church in the UK, we have various foci for worship - a beautiful woodcarving of the Last Supper, a tapestry banner depicting Christ the King, and, of course, many crosses dotted about throughout the church. These are our equivalent of the Catholic statue, of the Orthodox icon, the Methodist high pulpit from where the Word is preached, the lit candle in private prayer... all are used to focus the mind on the worship of God, and are not there as idols for worship themselves. Sadly, on this site there are those who, having read a few spurious articles on a subject think they are experts. There are those whose opinions are bigoted and anti-Catholic, anti Christian, anti-anything-with-which-they-don't-agree, without thinking through a situation. And it is these people who coulld bring this site into disrepute. The asker of this question most likely heard the accusation of Baal worship from a buddy in the local bar and asked the question without thinking about the offence it would cause. Rather than do something about the real false gods in society (for example, greed in the Western World, adulation of celebrities, obsession with fame, obsession to sexual lust, love of money and so on), some prefer to castigate an organisation that has a mission, through its love of God and humanity, to do something about the problems in the world - through mission, teaching, Christian-run charity hospitals and schools, Christian relief organisations, and so on. Rather than do something to help humanity. some would rather cast mud at something which they simply do not understand, and which they can, in their cowardice, cause offence in anonymity. Shame on them. Another Answer Whoever the idiot was that posted what is below needs to shut up because obviously he does not know a thing about the Catholic faith. Catholics DO NOT worship idols. They believe in God and that Jesus is the son of God. That is not to say that some who consider themselves as Catholics do not worship idols, however according to the scriptures this is a heresy, so perhaps they could not be considered truly as Catholics, but rather as heretics, even if baptised as Catholics ... as per the teachings of Christ, the scriptures and the teachings of the Catholic Church. Most Catholics do not even know their catechism, much to their own detriment and that of the world that needs the saving truth to which they are supposed to be witnesses. Those Catholics who have studied their Faith as well as other religions are well aware of the ignorance and prejudice leveled against Catholicism and which cultures and religions have affected their own. Baal worship is not one of them. Catholicism is a denomination, still a branch of the Christian religion. The presence of statues, icons, pictures, etc. in Catholic and Orthodox Churches is to distill an image in order to prompt a graphic understanding, a visual and mental connection with Christ and God the Father during prayer. Just as we document history with images of people, places and events, so too the Church documents Christ's life and all those connected with him, similarly. A frequently asked question is whether Catholics worship the Saints, (because their statues can be seen in Catholic Churches). The stories of the lives of the Saints act as an inspiration to the faithful; something exemplary for them to themselves aspire to. As well the Saints provide an example of devout piety and fervour, enabling a better understanding of what is expected of the faithful by God. In this way they are not worshipped, but simply admired and respected; looked to for inspiration and motivation to improve oneself.
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A job interview is something to prepare for. You know the job (and associated skills) that you are applying for, you know the company's personality (or you should have found out) so make your answer make your seem to fit. In this question about hobbies:
Then, think about what they may require. They can ask you related questions. For example, "Are you available between ......?".
Also, look presentable. In fact, wear similar clothing to the employees clothing. The last thing you should wear is ripped clothes. In other words, don't wear them.
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Make sure you know the company's location. Go on a practice run so that you know how much time you will need to get there and park.
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The Aztec culture originated in the four-corner area of present day Arizona, New Mexico, Nevada, and Colorado. In the late twelfth century they began a slow migration southward until they reached Mexico (Figure 1) and gained prominence in the late fourteen hundreds. The Aztecs were an advanced civilization that built intricate cities such as Tenochtitlan, which was their island capital. The Aztecs were primarily a sedentary culture that relied on hunting and gathering. The Aztecs were dedicated to their religion. A showing of this dedication was human sacrifices in impressive ceremonies to the gods. Dress was an important part of Aztec religion and daily life. The Aztecs were a very advanced civilization for their time and through religious beliefs, government involvement, and family life they lived a full and productive life.
The Aztec empire was advanced for its time. It had an elaborate government and society that consisted of four classes. The four classes were nobles, commoners, serfs, and slaves. These classes showed a hierarchy of power with nobles being the most powerful and slaves being the least powerful. In government most of the office positions were hereditary, but one could obtain a high office by serving the emperor. Slaves were obtained through war and people who couldn't pay their debts were also enslaved. Commoners made up the majority of the population and survived by farming. Serfs worked the land for nobles.
Aztec economy was based upon agriculture, corn being the most important crop. They practiced slash-and-burn agriculture and many times achieved crop surpluses. These surpluses were stored and used during hard times. They also had elaborate irrigation systems, which allowed them to farm dry lands. They farmed shallow lakes by scooping up mud and forming islands called chinampas. These islands made for very fertile land that was effective for growing crops. At Tlateolco they had an extensive market that was the largest of its time. Interestingly the Aztecs had no money system; rather they traded goods and services.
Religion was a staple in the Aztec culture. The Aztecs worshiped hundreds of gods and goddesses; each represented a different aspect of life. Ceremonies were very important to the Aztecs during the agricultural year ensuring good crops. During these ceremonies human sacrifices were given to the gods. Many of the sacrifices were war prisoners or children. They felt that human hearts and blood gave the gods strength. Large temples were built to perform these sacrifices.
Family was a major aspect of Aztec life. The men were primarily hunters and gatherers, while women mainly cooked and wove clothing. Young boys were educated by their fathers until the age of ten when they started school. Young girls stayed at home with their mothers and learned household chores. Common wedding ages were sixteen for women and twenty for men.
The Aztecs had many different kinds of food they enjoyed. Some of the most popular dishes were tacos, tortillas, and tamales. Other foods were seeds from the sage plant, which were used as cereal, spicy peppers, eggs, turkey, rabbit, dog, and other things. A delicacy for the Aztecs was green slime, which was scooped off the top of Lake Texococo. It was said to have tasted like cheese. For refreshment they often drank water and on special occasions they drank beer and the nobles enjoyed chocolate sweetened with honey.
The warm climate forced the Aztecs to develop clothing that was loose and flowing. Women wore sleeveless blouses and wraparound skirts. Men wore cloth around the hip area and a cloak over a shoulder. Nobles wore cotton clothing with much decoration. The poor wore clothing made from maguey fibers. During religious ceremonies masks were often worn.
For protection the Aztecs constructed simple houses. Their houses were constructed for purpose rather than beauty. In the highlands the houses were made of adobe. In the lowlands the walls were made of branches plastered with clay. The homes were not the only buildings that families had. They also had storehouses and small sweathouses, which were used for steam baths.
The Aztecs expressed themselves through music, arts, crafts, and the sciences. Music played an important role in Aztec religious rituals. The most important instruments were flutes, drums, and rattles. These were played along with chanting to help worship the gods. A popular way to pass the time was through art. Some of the Aztec art is still around today. One such piece is the Calendar Stone (Figure 2). This stone, which was twelve feet in diameter, represented the Aztec universe. It is thought that the hearts of human sacrifices were placed on this stone and presented to the gods. Feathers were used for head dresses, cloaks, and masks. Other crafts were woodcarving, pottery, and weaving. Showing their knowledge in the sciences, the Aztecs had a 365 day calendar that is accurate by today's scientific standards.
The Aztec communication skills were very well developed for their time. The Aztecs had their own language called Nahuatl. They wrote their thoughts through a system of writing known as pictographic writing. This consisted of small pictures that represented words. However, this form of writing was not developed enough to provide full expression of ideas, but it is considered very advanced for its time. Pictographic writing was mainly used by the highly educated to keep business records.
To conclude, the Aztecs were a highly civilized culture. Their extensive four-class society along with religion and government gave it a strong structure. The farming based economy gave the people an effective way to make a living. The music, arts, and crafts gave the Aztecs a means of expression. As one can see the Aztecs lead a structured and meaningful life that enabled the Aztec society to become a very advanced civilization.
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he History of wood carving has from the remotest ages the decoration of wood as a foremost art. The tendency of human nature has always been to ornament every article in use.[citation needed] The North American Indian carves his wooden fish-hook or his pipe stem just as the Polynesian works patterns on his paddle. The native of Guyana decorates his cavassa grater with a well-conceived scheme of incised scrolls, while the native of Loango Bay distorts his spoon with a design of perhaps figures standing up in full relief carrying a hammock.
Figure-work seems to have been universal. To carve a figure in wood may be not only more difficult but also less satisfactory than sculpting with marble, owing to the tendency of wood to crack, to be damaged by insects, or to suffer from changes in the atmosphere. The texture of the material, too, often proves challenging to the expression of features, especially in the classic type of youthful face. On the other hand, magnificent examples exist of the more rugged features of age: the beetling brows, the furrows and lines neutralizing the defects of the grain of the wood. In ancient work the surface may not have been of such consequence, for figures as a rule being painted for protection and especially color.
It is not always realized at the present day to what extent color has even from the most ancient times been used to enhance the effect of wood-carving and sculpture. The modern Colour prejudice against gold and other tints is perhaps because painted work has been vulgarized. The arrangement of a proper and harmonious scheme of colour is not the work of the house painter, but of the specially trained artist.
In the early 20th Century, the Encyclopædia Britannica Eleventh Edition, on which much of this entry is based, commented, "Of late years carving has gone out of fashion. The work is necessarily slow and requires substantial skill, making the works expensive. Other and cheaper methods of decoration have driven carving from its former place. Machine work has much to answer for, and the endeavor to popularize the craft by means of the village class has not always achieved its own end. The gradual disappearance of the individual artist, elbowed out as he has been, by the contractor, is fatal to the continuance of an art which can never flourish when done at so much a yard." This statement has proven untrue, as the continued survival of the art and craft of woodcarving can be demonstrated by the large number of woodcarvers who have carried on or advanced the tradition in different parts of the world.
ContentsThe extreme dryness of the climate of Egypt accounts for the existence of a number of woodcarvings from this remote period. Some wood panels from the tomb of Hosul Egypt, at Sakkarah are of the III. dynasty. The carving consists of Egyptian hieroglyphs and figures in low relief, and the style is extremely delicate and fine. A stool shown on one of the panels has the legs shaped like the fore and hind limbs of an animal, a form common in Egypt for thousands of years.
In the Cairo museum may be seen the statue of a man from the period of the Great Pyramid of Giza, possibly 4000 B.C. The expression of the face and the realism of the carriage have never been surpassed by any Egyptian sculptor of this or any other period. The figure is carved out of a solid block of sycamore, and in accordance with the Egyptian custom the arms are joined on. The eyes are inlaid with pieces of opaque white quartz, with a line of bronze surrounding to imitate the lid; a small disk of transparent rock crystal forms the iris, while a tiny bit of polished ebony fixed behind the crystal imparts to it a lifelike sparkle. The IV., V. and VI. dynasties cover the finest period of Egyptian sculpture. The statues found in the tombs show a freedom of treatment which was never reached in later times. They are all portraits, which the artist strove his utmost to render exactly like his model. For these are not, like mere modern statues, simply works of art, but had primarily a religious signification (Maspero). As the spirits of the deceased might inhabit, these Ka statues, the features and proportions were closely copied.
There are to be found in the principal museums of Europe many Egyptian examples: mummy cases of human beings with the face alone carved, animal mummy cases, sometimes boxes, with the figure of a lizard, perhaps, carved in full Mummy relief standing on the lid. Sometimes the animal would be carved in the round and its hollowed body used as the case itself.
Of furniture, folding seats like the modern camp stool, and chairs with legs terminating in the heads of beasts or the feet of animals, Furniture still exist. Beds supported by lions paws XI. and XII. dynasties, from Gebelein, now in the Cairo Museum), headrests, 6 or 8 in. high, shaped like a crutch on a foot, very like those used by the native of New Guinea today, are carved with scenes, &c., in outline. In the British Museum may be seen a tiny little coffer, 4 in. by 21/2 in., with very delicate figures carved in low relief. This little box stands on cabriole legs 3/4 of an inch long with claw feet, quite Louis Quinze in character. There are incense ladles, the handle representing a bouquet of lotus flowers, the bowl formed like the leaf of an aquatic plant with serrated edges from Gurnah during the XVIII. dynasty; mirror handles, representing a little pillar, or a lotus stalk, sometimes surmounted by a head of Hathor, the Egyptian Venus or of Bes, god of the toilet; pin-cushions, in the shape of a small round tortoise with holes in the back for toilet pins, which were also of wood with dog-head ends (XI. dynasty, Cairo Museum); and perfume boxes such as a fish, the two halves forming the bottom and top of the perfume or pomatum was removed by little wooden spoons, one shaped in the form of a cartouche emerging from a full-blown lotus, another shaped like the neck of a goose, a third consisting of a dog running with a fish in its closed mouth, the fish forming the bowl. The list might be prolonged, but enough has been said to show to what a pitch of refinement the art of wood-carving had reached thousands of years before the birth of Christ.
Of the work of Assyria, Greece and Rome, little is actually known except from history or inference. It may be safely assumed that the Assyria craft kept pace with the varying taste and refinement of Greece and all the older civilizations. Important pieces of wooden Roman sculpture which once existed in Greece and other ancient countries are only known to us from the descriptions of Pausanias and other classic writers. Many examples of the wooden images of the gods, were preserved down to late historic times. The Palladium, or sacred figure of Pallas, which was guarded by the Vestal Virgins in Rome and was fabled to have been brought by Aeneas froth the burning Troy, was one of these wooden figures.
Woodcarved figures as statuary in Christian artGreat works of art were created in wood during the entire Middle Ages in Cathedrals, Abbeys and other Church connected sites. These works demonstrated both craftsmanship and artistry. First eleven centuries of ADDetail from the carved portal, of St Sabina on the Aventine Hill, dating back from the 6th centuryWood-carving examples of the first eleven centuries of AD are extremely rare. The carved panels of the main doors of St Sabina on the Aventine Hill, Rome, are very interesting specimens of early Christian relief sculpture in wood, dating, as the dresses show, from the 5th century. The doors are made up of a large number of small square panels, each minutely carved with a scene from the Old or New Testament. A very fine fragment of Byzantine art (11th or 12th centuries) is preserved in a monastery at Mount Athos in Macedonia. It consists of two panels (one above the other) of relief sculpture, surmounted by a semicircular arch of conventional foliage springing from columns ornamented with animals in foliage of spiral form. The capitals and bases are square, each face being carved with a figure. It is a wonderfully fine piece of work, conceived in the best decorative spirit.
In Scandinavian countries we find some very early work of excellent design. In the Christiania Museum there are some fine chairs Scandina, of the 9th or 10th centuries carved with that particular vian work flat and broad treatment of scroll and strapwork so eminently suited to soft wood. In the Copenhagen Museum there are panels from Iceland in the same style. The celebrated wooden doorways of Aal (AD. 1200), Sauland, Flaa, Solder and other Norwegian churches (Christiania Museum) are only an elaboration of the same treatment of dragons and intricate scroll work, a style which we still see carried on in the door-posts of the 15th century in the Nordiska museum, Stockholm, and in the Icelandic work of quite modern times. In these early days the leaf was not much developed in design. The carver depended almost entirely on the stalk, a style of work which has its counterpart in Burmese work of the 17th century.
Gothic period (12th-15th centuries)Towards the end of this epoch wood-carving reached its culminating point. The choir stalls, rood-screens, roofs, retables, of England, France and the Teutonic countries of Europe, have in execution, balance and proportion, never at any time been approached. In small designs, in detail, in minuteness, in mechanical accuracy, the carver of this time has had his rivals, but for greatness of architectural conception, for a just appreciation of decorative treatment, the designer of the 15th century stands alone. Gothic beauty in carved woodIt should always be borne in mind that color was the keynote of this scheme. The custom was practically universal, and enough traces remain to show how splendid was the effect of these old Gothic churches and cathedrals. The priests in their gorgeous vestments, the lights, the crucifix, the banners and incense, the frescoed or diapered walls, and that crowning glory of Gothic art, the stained glass, were all in harmony with these beautiful schemes of colored carved work. Red, blue, green, white and gilding were the tints as a rule used. Not only were the screens painted in colors, but the parts painted white were often further decorated with delicate lines and sprigs of foliage in conventional pattern. The plain surfaces of the panels were also adorned with saints, often on a background of delicate gesso diaper, colored or gilded (Southwold). Nothing could exceed the beauty of the triptychs or retables of Germany, Flanders or France; carved with scenes from the New Testament in high relief arranged under a delicate lacework of canopies and clustered pinnacles glistening with gold and brilliant colors. In Germany the effect was further enhanced by emphasizing parts of the gilding by means of a transparent varnish tinted with red or green, thus giving a special tone to the metallic luster.
The style of design used during this great period owes much of its interest to the now obsolete custom of directly employing the craftsman and his men, instead of the present-day habit of giving the work to a contractor. It is easy to trace how those bands of carvers traveled about from church to church. In one district the designer would employ a particular form and arrangement of vine leaf, while in another adjoining quite a different style repeatedly appears. The general scheme was of course planned by one master mind, but the carrying out of each section, each part, each detail, was left to the individual workman. Hence that variety of treatment, that endless diversity, which gives a charm and interest to Gothic art, unknown in more symmetrical epochs. The Gothic craftsman appreciated the cardinal fact that in design beautiful detail does not necessarily insure a beautiful composition, and subordinated the individual part to the general effect. He also often carved in situ, a practice seldom if ever followed in the present day. Here and there one comes across the work of long years ago still unfinished. A half-completed bench-end, a fragment of screen left plain, clearly show that sometimes at least the church was the workshop.
Gothic and Renaissance: A comparisonGothic design roughly divides itself into two classes:The lines of foliage treatment, so common in the bands of the 15th-century roodscreens and the panel work especially of Germany, serve to illustrate the widely different motives of the craftsmen of these two great epochs. Again, while the Renaissance designer as a rule made the two sides of the panel alike, the Gothic carver seldom repeated a single detail. While his main lines and grouping corresponded, his detail differed. Of numberless examples a 15th-century chest (Plate III. fig. 6) in the Kunstgewerbe Museum, Berlin, may be referred to. The arrangements of foliage, &c., on top, back and front, are typical of Gothic at its best.
End of the 12th centuryAs this section treats of woodcarving in Europe generally, and not of any one country alone, the dates just named must be of necessity only approximate. The 13th century was marked not only by great skill both in design and treatment, but also much devotional feeling. The craftsman seems to have not merely carved, but to have carved to the glory of God. At no time was work more delicately conceived or more beautifully cut. This early Gothic style certainly lent itself to fine finish, and in this respect was more suited to stone treatment than to wood. But the loving care bestowed on each detail seems to point to a religious devotion which is sometimes absent from later work. Very good examples of capitals (now, alas, divided down the center) are to be seen in Peterborough cathedral. Scrolls and foliage spring from groups of columns of four. Some Italian columns of the same date (Victoria and Albert Museum) should be compared, much to the advantage of the former. Exeter cathedral boasts misereres unsurpassed for skilful workmanship; mermaids, dragons, elephants, masks, knights and other subjects introduced into foliage, form the designs. Salisbury cathedral is noted for its stall elbows, and the reredos in the south transept of Adisham, Kent, is another fine example testifying to the great skill of the 13th-century woodcarvers. A very interesting set of stalls, the early history of which is unknown, was placed in Barming church, Kent, about the year 1868. The book rest ends are carved with two scrolls and an animal standing between, and the ends of the stalls with figure sculpture: 1300-1380During this period foliage forms, though still conventional, more closely followed nature. The canopy work of the choir of Winchester contains exquisite carvings of oak and other leaves. The choir stalls of Ely and Chichester and the tomb of Edward III. in Westminster Abbey are all fine examples of this period. Exeter boasts a throne that of Bishop Stapledon (An. 1308-1326) standing 57 ft (17 m). high which remains unequaled for perfection of proportion and delicacy of detail. In France the stalls of St Benoit-sur-Loire, Lisieux, and Évreux are good 14th-century examples. But little Gothic work is now to be seen in the churches of this country. It is to the museums we have to look for traces of the old Gothic carvers. The two retables in Dijon Museum, the work of Jacques de Baerze (1301), a sculptor of Flanders, who carved for Philippe le Hardi, Duke of Burgundy, are masterpieces of design and workmanship. The tracery is of the very finest, chiefly gilt on backgrounds of diapered gesso. 1380-1520Towards the end of the 14th century carvers gave up natural foliage treatment to a great extent, and took to more conventional forms. The oak and the maple no longer inspired the designer, but the vine was constantly employed. A very large amount of 15th-century work remains to us, but the briefest reference only can be made to some of the more beautiful examples that help to make this period so great.The rood screen, that wonderful feature of the medieval church, was now universal. It consisted of a tall screen of usually about thirty ft. high, on the top of which rested a loft, i.e. a platform rood about 6 ft (1.8 m). in width guarded on either side by a gallery screen, and either on the top or in front of that, facing the nave, was placed the rood, i.e. a large crucifix with figures of St Mary and St John on either side. This rood screen sometimes spanned the church in one continuous length (Leeds, Kent), but often filled in the aisle and chancel arches in three separate divisions (Church Handborough, Oxon.). The loft was as a rule approached by a winding stair built in the thickness of the aisle wall. The lower part of the screen itself was solid paneled to a height of about 3 ft 6 in (1.07 m) and the upper part of this paneling was filled in with tracery (Carbrook, Norfolk), while the remaining flat surfaces of the panels were often pictured with saints on a background of delicate gesso diaper (Southwold, Suffolk). Towards the end of this period the employment of figures became less common as a means of decoration, and the panels were sometimes filled- entirely with carved foliage (Swimbridge, Devon). The upper part of the rood screen consisted of open arches with the heads filled in with pierced tracery, often enriched with crockets (Seaming, Norfolk), embattled transoms (Hedingham Castle, Essex), or floriated cusps (Eye, Suffolk). The mullions were constantly carved with foliage (Cheddar, Somerset), pinnacles (Causton, Norfolk), angels (Pilton, Devon), or decorated with canopy work in gesso (Southwold). But the feature of these beautiful screens was the loft with its gallery and vaulting. The loft floor rested on the top of the rood screen and was usually balanced and kept in position by means of a groined vaulting (Harberton, Devon) or a cove (Eddington, Somerset). The finest examples of vaulting are to be seen in Devon. The bosses at the intersections of the ribs and the carved tracery of the screen at Honiton stand unrivaled. Many screens still possess the beam which formed the edge of the loft floor and on which the gallery rested. It was here that the medieval roodscreen carver gave most play to his fancy, and carved the finest designs in foliage to be seen throughout the whole Gothic period. Although these massed moulds, crests and bands have the appearance of being carved out of one log, they were in practice invariably built up in parts, much of the foliage, &c., being pierced and placed in hollow moulds in order to increase the shadow. As a rule the arrangement consisted of a crest running along the top, with a smaller one depending from the lower edge, and three bands of foliage and vine between them (Feniton, Devon). The designs of vine leaves at Kenton, Bow and Dartmouth, all in Devon, illustrate three very beautiful treatments of this plant. At Swimbridge, Devon, there is a very elaborate combination; the usual plain beads which separate the bands are carved with twisted foliage also. At Abbots Kerswell and other places in the district round Totnes the carvers introduced birds in the foliage with the best effect. The variety of cresting used is very great. That at Winchcomb, Gloucester, consists of dragons combined with vine leaves and foliage. It illustrates how Gothic carvers sometimes repeated their patterns in as mechanical a way as the worst workmen of the present time. Little can be said of the galleries, so few remain to us. They were nearly all pulled down when the order to destroy the roods was issued in 1548. That they were decorated with carved saints under niches (Llananno, Wales), or painted figures (Strencham, Worcester), is certain from the examples that have survived the Reformation. At Atherington. Devon, the gallery front is decorated with the royal coat of arms, other heraldic devices, and with prayers. The Breton screen at St Fiacre-le-Faouet is a wonderful example of French work of this time, btit does not compare with the best English examples. Its flamboyant lines and its small tracery never obtained any foothold in England, though screens carved in this way (Colebrook, Devon) are sometimes to be found.
The rood was sometimes of such dimensions as to require some support in addition to the gallery on which it rested. A carved beam was used from which a chain connected the rood itself. At Cullompton, Devon, such a beam still exists, and is carved with foliage; an open cresting ornaments the under side and two angels support the ends. This particular rood stood on a base of rocks, skulls and bones, carved out of two solid logs averaging 18 in. wide and 21 in. high, and together measuring 15 ft 6 in (4.72 m) long; there are round holes along the top which were probably used for lights.
No country in Europe possesses roofs to equal those of England created in the 15th century. The great roof of Westminster Hall remains to the present day unique. In Norfolk and Suffolk roofs abound of the hammerbeam class; that at Woolpit, Suffolk, achieves the first rank of quality. Each bracket is carved with strongly designed foliage, the end of every beam terminates in an angel carrying a shield, and the purlins are crested, while each truss is supported by a canopied riche (containing a figure) resting on an angel corbel. Here, too, as at Ipswich and many other churches, there is a row of angels with outspread wings under the wall-plate. This idea of angels in the roof is a very beautiful one, and the effect is much enhanced by the coloring. The roof at St Nicholas, King's Lynn, is a magnificent example of tiebeam construction. The trusses are filled in with tracery at the sides and the centres more or less open, and the beams, which are crested and embattled, contain a row of angels on either side. In Devon, Cullompton possesses a very fine semicircular ceiling supported at intervals by ribs pierced with carving. Each compartment is divided up into small square panels, crossed by diagonal ribs of cresting, while every joint is ornamented with a boss carved in the decorative way peculiar to the Gothic craftsman. The nave roof of Manchester cathedral is nearly flat, and is also divided up into small compartments and bossed; the beams are supported by carved brackets resting on corbels with angels at each base. Choir stalls in the Ulm Münster by Jörg Syrlin t.E. (ca. 1470)
Bust of Cicero by Jörg Syrlin t.E., in the Ulm Münster
In the 15th century, choir stalls with their canopies continued to increase in magnificence. Manchester cathedral (middle of 15th century) and Henry VII chapel in Westminster Abbey (early 16th) are good examples of the fashion of massing ~7~7 pinnacles and canopies; a custom which hardly compares with the more simple beauty of the 14th-century work of Ely cathedral. The stalls of Amiens cathedral were perhaps the finest in the world at the beginning of the 16th century. The cresting employed, though common on the Continent, is of a kind hardly known in England, consisting as it does of arches springing from arches, and decorated with crockets and finials. The tabernacle work over the end seats, with its pinnacles and flying buttresses, stretches up towards the roof in tapering lines of the utmost delicacy. The choir stalls (the work of Jörg Syrlin) in Ulm cathedral are among the finest produced by the German carver. The front panels are carved with foliage of splendid decorative boldness, strength and character; the stall ends were carved with foliage and sculpture along the top edge, as was sometimes the case in Bavaria and France as well as Germany.
In early times the choir alone possessed seats, the nave being left bare. Gradually benches were introduced, and during the 15th century became universal. The poppyhead form of B ornament now reached perfection and was constantly used enc for seats other than those of the choir. The name refers en a. to the carved finial which is so often used to complete the top of the bench end and is peculiarly English in character. In Devon and Cornwall it is rarely met with (Ilsington, Devon). In Somerset it is more common, while in the eastern counties thousands of examples remain. The quite simple fleur-de-lys form of poppyhead, suitable for the village, is seen in perfection at Trunch, Norfolk, and the very elaborate form when the poppyhead springs from a crocketed circle filled in with sculpture, at St Nicholas, King's Lynn. Often the foliage contained a face (Cley, Norfolk), or the poppyhead consisted of figures or birds only (Thurston, Suffolk) or a figure standing on a dragon (Great Brincton, Northampton); occasionally the traditional form was departed from and the finial carved like a lemon in outline (Bury St Edmuncis) or a diamond (Tirley, Glos.). In Denmark an ornament in the form of a large circle sometimes takes the place of the English poppy-head. In the Copenhagen Museum there is a set of bench ends of the 15th century with such a decoration carved with coats of arms, interlacing strap-work, &c. But the old 15th century bench end did not depend entirely on the poppy-head for its embellishment. The side was constantly enriched with elaborate tracery (Dennington, Norfolk) or with tracery and domestic scenes (North Cadbury, Somerset), or would consist of a mass of sculpture in perspective, with canopy work, buttresses and sculptured niches, while the top of the bench end would be crowned with figures carved in the round, of the finest craftsmanship. Such work at Amiens cathedral is a marvel alike of conception, design and execution. In the Kunstgewerbe Museum, Berlin, some beautiful stall ends are to be seen. Out of a dragons mouth grows a conventional tree arranged and balanced in excellent proportion. On another, stall end a tree is carved growing out of the mouth of a fool. This custom of making foliage grow out of the mouth or eyes is hardly defensible, and was by no means confined to any country or time. We have plenty of Renaissance examples of the same treatment.
Before the 15th century preaching had not become a regular institution in England, and pulpits were not so common. However, the value of the sermon began to be appreciated from the use to which the Lollards and other sects put this method of teaching doctrine, and pulpits became a necessity. A very beautiful one exists at Kenton, Devon. It is, as is generally the case, octagonal, and stands on a foot. Each angle is carved with an upright column of foliage between pinnacles, and the panels, which are painted with saints, are enriched with carved canopies and foliage; it is, however, much restored. The puipit at Trull, Somerset, is noted for its fine figure carving. A large figure standing under a canonv fills each of the nanelled sides. while many other smaller figures help to enrich the general effect. Examples of Gothic sounding boards are very rare; that, together with the pulpit, in the choir of Winchester is of the time of Prior Silkstede (1520), and is carved with his rebus, a skein of twisted silk.
The usual form of font cover during the hundred years before the Reformation was pyramidal, the ribs of the salient angles being Fo straight and cusped (Frindsbury, Kent) or of curved outline and cusped (St Mildred, Canterbury). There is a very charming one of this form at Colebrook, Devon. It is quite plain but for a little angel kneeling on the top, with its hands clasped in prayer. But the most beautiful form is the massed collection of pinnacles and canopy work, of which there is such a fine example at Sudbury, Suffolk. It was not uncommon to carve a dove on the topmost pinnacle (Castleacre, Norfolk), in allusion to the descent of the Holy Spirit. The finest font in England is undoubtedly that of Ijiford, Suffolk. It rises some 20 ft (6.1 m). in height, arid when the panels were painted with saints and the exquisite tabernacle work colored and gilded, must have been a masterpiece of Gothic craftsmanship. A cord connecting the tops of these covers with the roof or with a carved beam standing out from the wall, something like a crane (Salle, Norfolk), was used to remove the cover on the occasion of baptism.
Many lecterns of the Gothic period do not exist today. They usually had a double sloping desk which revolved round a central moulded post. The lectern at Swanscombe, Kent, has an eras, circle of good foliage ornamenting each face of the book rest, and sonic tracery work at either end. The box form is more common in France than in England, the pedestal of such a lectern being surrounded by a casing of three or more sides. A good example with six sides is in the church of Vance (France), and one of triangular form in the Muse of Bourges, while a four-sided box lectern is still in use in the church of Lenham, Kent. The Gothic prayer desk, used for private devotional purposes, is hardly known in England, but is not uncommon on the Continent. There is a beautiful specimen in the Muse, Bourges; the front and sides of the part for kneeling are carved with that small tracery of flowing character so common in France and Belgium during the latter part of the 15th century, and the back, which rises to a height of 6 ft (1.8 m)., contains a little crucifix with traceried decoration above and below.
A word should be said about the ciboria, so often found on the Oboria continent of Europe. In tapering arrangement of tabernacle work they rival the English font covers in delicacy of outline (Muse, Rouen).
Numbers of doors are to be met with not only in churches but also in private houses. Lavenham, Suffolk, is rich in work of this latter ooo,-s class. In England the general custom was to carve the head of the door only with tracery (East Brent, Somerset), but in the Tudor period doors were some times covered entirely with linenfold paneling (St Albans Abbey). This form of decoration was exceedingly common on the Continent as well as in England. In France the doors towards the latter part of the r5th century were often square-headed, or perhaps had the corners rounded. These doors were usually divided into some six or eight oblong panels of more or less equal size. One of the doors of Bourges Cathedral is treated thus, the panels being filled in with very good tracery enriched with crockets and coats of arms. Biit a more restrained form of treatment is constantly employed, as at the church of St Godard, Rouen, where the upper panels only are carved with tracery and coats of arms and the lower adorned with simple linenfold design.
To Spain and the Teutonic countries of Europe we look for the most important object of church decoration, the retable; the Reformation accounting for the absence in England of any work of this iec kind. The magnificent altar-piece in Schleswig cathedral was carved by Hans Bruggerman, and consists, like many others, of a number of panels filled with figures standing some four or five deep. The figures in the foremost rows are carved entirely separate, and stand out by themselves, while the background is composed of figure work and architecture, &c., in diminishing perspective. The panels are grouped together under canopy work forming one harmonious whole. The genius of this great carver shows itself in the large variety of the facial expression of those wonderful figures all instinct with life and movement, In France few retables exist outside the museums. In the little church of Marissel, not far from Beauvais, there is a retable consisting of eleven panels, the crucifixion being, of course, the principal subject. And there is a beautiful example from Antwerp in the Muse Cluny, Paris; the pierced tracery work which decorates the upper part being a good example of the style composed of interlacing segments of circles so common on the Continent during late Gothic times and but seldom practised in England. ln Spain the cathedral of Valladolid was famous for its retable, and Alonso Cano and other sculptors frequently used wood for large statuary, which was painted in a very realistic way with the most startlingly lifelike effect. Denmark also possessed a school of able wood-carvers who imitated the great altar-pieces of Germany. A very large and well-carved example still exists in the cathedral of Roskilde. But besides these great altarpieces tiny little models were carved on a scale the minuteness of which staggers the beholder. Triptychs and shrines, &c., measuring but a few inches were filled in with tracery and figures that excite the utmost wonder. In the British Museum there is such a triptych (Flemish, I 511); the center panel, measuring an inch or two square, is crowded with figures in full relief and in diminishing perspective, after the custom of this period. This rests on a semicircular base which is carved with the Lord's Supper, and is further ornamented with figures and animals. The whole thing inclusive measures about 9 in. high, and, with the triptych wings open, 5 in. wide. The extraordinary delicacy and minuteness of detail of this microscopic work baffle description. There is another such a piece, also Flemish, in the Wallace collection, which rivals that just referred to in rni& applied talent. For, marvellous as these works of art are, they fail to satisfy. They make ones eyes ache, they worry one as to how the result could ever have been obtained, and after the first astonishment one must ever feel that the same work of art on a scale large enough for a cathedral could have been carved with half the labor.
With regard to paneling generally, there were, during the last fifty years of the period now under review, three styles of design followed by most European carvers, each of which attained great notoriety. Firstly, a developed form of small Panelling. tracery which was very common in France and the Netherlands. A square-headed panel would be filled in with small detail of flamboyant character, the perpendicular line or mullion being always subordinate, as in the German chasse (Muse Cluny), and in some cases absent, as the screen work of Évreux cathedral shows us. Secondly, the linenfold design. The great majority of examples are of a very conventional form, but at Bere Regis, Dorsetshire, the designs with tassels, and at St Sauvur, Caen, those with fringe work, readily justify the universal title applied to this very decorative treatment of large surfaces. At the beginning of the 16th century yet another pattern became the fashion. The main lines of the design consisted of flat hollow mouldings sometimes in the form of interlacing circles (Gatton, Surrey), at other times chiefly straight (Rochester cathedral), and the intervening spaces would be filled in with cusps or sprigs of foliage. It marks the last struggle of this great school of design to withstand the oncoming flood of the new art, the great Renaissance. From this time onward Gothic work, in spite of various attempts, has never again taken a place in domestic decoration. The lines of the tracery style, the pinnacle, and the crocket unequaled as they have always been in devotional expression are universally considered unsuited for decoration in the ordinary house.
But little reference can be made to the domestic side of the period which ended with the dawn of the 16th century, because so few remains exist. At Bayeux, Bourges, Reims and preeminently Rouen, we see by the figures of saints, bishops or virgins, how much the religious feeling of the Middle Ages entered into the domestic life. In England the carved corner post (which generally carried a bracket at the top to support the overhanging storey) calls for comment. In Ipswich, there are several such posts. On one house near the river, that celebrated subject, the fox preaching to geese, is carved in graphic allusion to the dissemination of false doctrine.
Of mantelpieces, there is a good example in the Rouen Museum. The overhanging corners are supported by dragons and the plain mouldings have little bunches of foliage carved at either end, a custom as common in France during the 15th century as it was in England a century earlier; the screen. beam at Eastbourne parish church, for example.
As a rule, cabinets of the 15th century were rectangular in plan. In Germany and Austria the lower part was often enclosed, as well as the upper; the top, middle and lower rails being carved with geometrical design or with bands of foliage (Museum, Vienna). But it was also the custom to make these cupboards with the corners cut off, thus giving five sides to the piece of furniture. A very pretty instance, which is greatly enhanced by the metal work of the lock plates and hinges, is in the Muse Cluny, and there are other good specimens with the lower part open in the Victoria and Albert Museum, London.
The chest was a very important piece of furniture, and is often to be met with covered with the most elaborate carving (Orleans Museum). There is a splendid chest (14th century) in the Cluny Museum; the front is carved with twelve knights in armour standing under as many arches, and the spandrels are filled in with faces, dragons and so on. But it is to the 15th century that we look for the best work of this class; there is no finer example than that in the Kunstgewerbe Museum, Berlin. The front is a very animated hunting scene most decoratively arranged in a scheme of foliage, and the top bears two coats of arms with helms, crests and mantling. But the more general custom in chest decoration was to employ tracery with or without figure work; Avignon Museum contains some typical examples of the latter class.
A certain number of seats used for domestic purposes are of great interest. A good example of the long bench placed against the wall, with lofty panelled back and canopy over, is in the Musée Cluny, Paris. In the Museum at Rouen is a long seat of a movable kind with a low panelled back of pierced tracery, and in the Dijon Museum there is a good example of the typical chair of the period, with arms and high panelled and traceried back. There was a style of design admirably suited to the decoration of furniture when made of softwood such as pine. It somewhat resembled the excellent Scandinavian treatment of the 10th-12th centuries already referred to. A pattern of Gothic foliage, often of beautiful outline, would be simply grounded out to a shallow depth. The shadows, curves and twists only being emphasized by a few well-disposed cuts with a V tool; and of course the whole effect greatly improved by colour. A Swiss door of the 15th century in the Berlin Museum, and some German, Swiss and Tirolese work in the Victoria and Albert Museum, offer patterns that might well be imitated today by those who require simple decoration while avoiding the hackneyed Elizabethan forms.
It is hard to compare the figure work of England with that on the Continent owing to the disastrous effect of the Reformation. But when we examine the roofs of the Eastern counties, the bench ends of Somerset, or the misereres in many parts of the country, we can appreciate how largely wood sculpture was used for purposes of decoration. If as a rule the figure work was I not of a very high order, we have conspicuous exceptions in the stall elbows of Sherborne, and the pulpit of Trull, Somerset. Perhaps the oldest instance is the often mutilated and often restored effigy of Robert, Duke of Normandy, in Gloucester Cathedral (12th century), and carved, as was generally the case in England, in oak. At Clifton Reynes, Buckingham, there are two figures of the 13th century. They are both hollowed out from the back in order to facilitate seasoning the wood and to prevent cracking. During the 13th, 14th and 15th centuries there are numberless instances of figure carving of the most graphic description afforded in the misereres in many of our churches and cathedrals. But of figures carved in the round apart from their surroundings hardly an instance remains. At the little chapel of Cartmel Fell, in the wilds of Westmorland, there is a figure of Our Lord from a crucifix, some 2 ft 6 in (0.76 m) in length. The cross is gone, the arms are broken away, and the feet have been burned off. A second figure of Our Lord (originally in the church of Keynes Inferior) is in the museum of Caerleon, and a third, from a church in Lincolnshire, is now in a private collection. On the continent some of the finest figure work is to he found in the retables, some of which are in the Victoria and Albert Museum. A Tirolese panel of the 15th century carved in high relief, representing St John seated with his back to the onlooker, is a masterpiece of perspective and foreshortening, and the drapery folds are perfect. The same may be said of a small statue of the Virigin, carved in lime by a Swiss hand, and some work of the great Tilman Riemenschneider of Wurzburg (1460-1531) shows that stone sculptors of medieval times were not ashamed of wood.
Renaissance period (16th-17th centuries)With the beginning of the 16th century, the great Renaissance began to elbow its way in to the exclusion of Gothic design. But the process was not sudden, and much transition work has great merit. The rood screen at Hurst, Berkshire, the stall work of Cartmel Priory, Westmorland, and the bench ends of many of the churches in Somerset, give good illustrations. But the new style was unequal to the old in devotional feeling, except in classic buildings like St Paul's Cathedral, where the stalls of Grinling Gibbons better suit their own surroundings. The rest of this article will therefore be devoted in the main to domestic work, and the exact location of examples can only be given when not the property of private owners or where the public have access.During the 16th century the best work is undoubtedly to be found on the Continent. France, Germany and the Netherlands producing numberless examples not only of house decoration but of furniture as well. The wealth of the newly discovered American continent was only one factor which assisted in the civilizing influence of this time, and hand in hand with the spread of commerce came the desire for refinement. The custom of building houses chiefly in wood wherever timber was plentiful continued. Pilasters took the place of pinnacles, and vases or dolphins assisted the acanthus leaf to oust the older forms of design. House fronts of wood gave ample scope to the carver. That of Sir Paul Pinder (1600), formerly in Bishopsgate, but now preserved in the Victoria and Albert Museum, is a good example of decorative treatment without overloading. The brackets carved in the shape of monsters which support the projecting upper storey are typical of hundreds of dwellings, as for instance St Peters Hospital, Bristol. The panels, too, of Sir Paul Pinders house are good examples of that Jacobean form of medallion surrounded by scroll work which is at once as decorative as it is simple.
In England that familiar style known as Elizabethan and Jacobean prevailed throughout the 16th and 17th centuries. At the present time hardly a home in the land has not its old oak chest carved with the familiar half circle or scroll border along the top rail, or the arch pattern on the panels. The court cupboards, with their solid or open under parts and upper cornice supported by turned balusters of extravagant thickness, are to be seen wherever one goes. And chairs, real as well as spurious, with solid backs carved in the usual flat relief, are bought up with an avidity inseparable from fashion. Four-post bedsteads are harder to come by. The back is usually broken up into small panels and carved, the best effect being seen in those examples where the paneling or the framework only is decorated. The dining-hall tables often had six legs of great substance, which were turned somewhat after the shape of a covered cup, and were carved with foliage bearing a distant resemblance to the acanthus. Rooms were generally panelled with oak, sometimes divided at intervals by flat pilasters and the upper frieze carved with scroll work or dolphins. But the feature which distinguished the period was the fire mantle. It always must be the principal object in a room, and the Elizabethan carver fully appreciated this fact. By carving the chimney breast as a rule to the ceiling and covering the surrounding walls with more or less plain paneling, the designer, by thus concentrating the attention on one point, often produced results of a high order. Caryatid figures, pilasters and friezes were among the customary details employed to produce good effects. No finer example exists than that lately removed from the old palace at Bromley-by-Bow to the Victoria and Albert Museum. The mantelshelf is 6 ft (1.8 m). from the ground and consists of a deep quadrant mould decorated with flat scroll work of good design. The supporting pilasters on either side are shaped and moulded in the customary Jacobean manner and are crowned by busts with Ionic capitals on the heads. Above the shelf the large center panel is deeply carved with the royal coat of arms with supporters and mantling, and on either side a semicircular arched niche contains a figure in classic dress. The Elizabethan carver often produced splendid staircases, sometimes carving the newel posts with heraldic figures bearing coats of arms, &c. The newels of a staircase at Highgate support different types of Cromwellian soldiers, carved with great vivacity and life. But in spite of excellent work, as for example the beautiful gallery at Hatfield, the carving of this period did not, so far as England was concerned, compare with other epochs, or with contemporary work in other parts of Europe. Much of the work is badly drawn and badly executed. It is true that good decorative effects were constantly obtained at the very minimum of cost, but it is difficult to discover much merit in work which really looks best when badly cut.
In France this flat and simple treatment was to a certain extent used. Doors were most suitably adorned in this way, and the split baluster so characteristic of Jacobean work is often to be met with. There are some very good cabinets in the museum at Lyngby, Denmark, illustrating these two methods of treatment in combination. But the Swiss and Austrians elaborated this style, greatly improving the effect by the addition of color. However, the best Continental designs adopted the typical acanthus foliage of Italy, while still retaining a certain amount of Gothic feeling in the strength of the lines and the cut of the detail. Panelling often long and narrow was commonly used for all sorts of domestic purposes, a feature being a medallion in the center with a simple arrangement of vase, dolphins, dragons, or birds and foliage filling in the spaces above and below.
The cabinets of Holland and Belgium are excellent[according to whom?] models of design. These pieces of furniture were usually arranged in two storeys with a fine moulded and carved cornice, mid division and plinth. The pilasters at the sides, and small raised panels carved only on the projecting part, would compose a very harmonious whole. A proportion of the French cabinets are decorated with caryatids not carved in the best taste, and, like other French woodwork of this period, are sometimes overloaded with sculpture. The doors of St Maclou, Rouen, fine as they are, would hardly to-day be held up as models for imitation. A noteworthy set of doors belong to the Oudenaarde Town Hall. The central door contains twelve and that on either side eight panels, each of which is carved with Renaissance foliage surrounding an unobtrusive figure. In the Palais de Justice[disambiguation needed] we see that great scheme of decoration which takes up the whole of the fireplace end of the hall. Five large figures carved in the round are surrounded by small ones and with foliage and coats of arms.
In Italy, the birthplace of the Renaissance, there is much fine work of the 16th century. A very important school of design was promoted by Raphael, whose patterns were used or adapted by a large number of craftsmen. The shutters of Raphaels Stanze in the Vatican, and the choir stalls in the church of St Pietro de Cassinesi at Perugia, are among the most beautiful examples of this style of carving. The work is in slight relief, and carved in walnut with those graceful patterns which Raphael developed out of the newly discovered remains of ancient Roman wall painting from the palace of Nero and other places. In the Victoria and Albert Museum are many examples of Italian work: the door from a convent near Parma, with its three prominent masks and heavy gadroon moulds; a picture frame with a charming acanthus border and, egg and tongue moulds on either side; and various marriage chests in walnut covered with very elaborate schemes of carving. It is sometimes difficult to distinguish Spanish, or for that matter South of France work, from Italian, so much alike is the character. The Spaniards yield to none in good workmanship. Some Spanish panels of typical Italian design are in the Victoria and Albert Museum as well as cabinets of the purest Renaissance order. There is a wonderful Portuguese coffer (17th century) in this section. The top is deeply carved in little compartments with scenes from the life of Our Lord.
17th-18th centuriesIn England, the great school of Grinling Gibbons arose. Although he carved many beautiful mouldings of conventional form (Hampton Court Palace, Chatsworth, &c.), his name is usually associated with a very heavy form of decoration which was copied direct from nature. Great swags of drapery and foliage with fruit and dead birds, &c., would be carved in lime a foot thick. For technical skill these examples are unsurpassed; each grape would be undercut, the finer stalks and birds legs stand out quite separate, and as a consequence soon succumb to the energy of the housemaids broom. Good work of this class is to be found at Petworth; Trinity College, Oxford; Trinity College, Cambridge; St Pauls cathedral; St James, Piccadilly; and many other London churches.During the reigns of Louis XIV. and XV. the principal merit of carved design, i.e. its appropriateness and suitability, gradually disappeared. Furniture was often carved in a way hardly legitimate. The legs, the rails of tables and chairs, the frames of cabinets, of looking-glasses, instead of being first made fcr construction and strength. and then decorated, were first designed to carry cherubs heads and rococo (i.e. rock and shell ornament), quite regardless of utility or convenience. A wealth of such mistaken design was also applied to state carriages, to say nothing of bedsteads and other furniture. However, the wall paneling of the mansions of the rich, and sometimes the paneling of furniture, was decorated with rococo design in its least illegitimate form. The main part of the wood surface would be left plain, while the center would be carved with a medallion surrounded by foliage, vases or trophies of torches and musical instruments, etc., or perhaps the upper part of the panel would be thus treated. France led the fashion, which was more or less followed all over Europe. In England gilt chairs in the style of Louis XV. were made in some quantities. But Thomas Chippendale, Ince and Mayhew, Sheraton, Johnson, Heppelwhite and other cabinet-makers did not as a rule use much carving in their designs. Scrolls, shells, ribbon, ears of corn, etc., in very fine relief, were, however, used in the embellishment of chairs, etc., and the claw and ball foot was employed as a termination to the cabriole legs of cabinets and other furniture.
The mantelpieces of the 18th century were, as a rule, carved in pine and painted white. Usually the shelves were narrow and supported by pilasters often of flat elliptic plan, sometimes by caryatids, and the frieze would consist of a raised center panel carved with a classic scene in relief, or with a mask alone, and on either side a swag of flowers, fruit and foliage. Baroque woodcarved apostels from Val Gardena
Interior doorways were often decorated with a broken pediment more or less ornate, and a swag of foliage commonly depended from either side over a background of scroll work. The outside porches so often seen in Queen Anne houses were of a character peculiar to the 18th century. A small platform or curved roof was supported by two large and heavy brackets carved with acanthus scroll work. The staircases were as a rule exceedingly good. Carved and pierced brackets were fixed to the open strings (i.e. the sides of the steps), giving a very pretty effect to the graceful balustrade of turned and twisted columns.
Renaissance figure work calls for little comment. During the 16th century many good examples were produced those priestly statues in the museum of Sens for example. But the figure work used in the decoration of cabinets, &c., seldom rose above the ordinary level. iii the 18th century cherubs heads were fashionable and statuettes were sometimes carved in boxwood as ornaments, but as a means of decorating houses wood sculpture ceased to be. The Swiss, however, have kept up their reputation for animal sculpture to the present day, and still turn out cleverly carved chamois and bears, &c.; as a rule the more sketchily cut the better the merit. Their more ambitious works, their groups of cows, &c., sometimes reach a high level of excellence.
Between the 17th and 18th century a florid woodcarving industry started in the Gardena valley, which is now located in the Italian province of South Tyrol. A network of people from that valley traveled on foot to all European cities, as far as to Lisbon and Saint Petersburg, to sell the products of hundreds of carvers. Finally in the 19th century in Gardena, mainly wooden toys and dolls known also as Dutch dolls or penny dolls, were carved by the millions of pieces. The Museum Gherdëina in Urtijëi displays a large collection of examples of woodcarcarvings from that region.
Gilded woodcarving in Portugal and Spain continued to be produced, and the style exported to their New World colonies, and the Philippines, Macao and Goa.
19th centuriesOf the work of the 19th century little can be said in praise. Outside and beyond the present-day fashion for collecting old oak there seems to be no demand for carved decoration. In church work a certain number of carvers find occupation, as also for repairs or the production of imitations. But the carving one is accustomed to see in hotels or on board the modern ocean palace is in the main the work of the machine. There is no objection to the machine in itself, as it only grounds out and roughly models the design which is finished by hand. Its fatal drawback is that it is of commercial value only when a large number of panels of the same pattern are turned out at the same time. It is this repetition which takes away the life of good work, which places that gulf between the contract job and the individual effort of the artist. The price of all labor has so greatly increased, to build a house is so much more expensive than it was before the days of the trades union that none but the very rich can afford to beautify their home in the way to which our forefathers were accustomed -Nonetheless, the 1800s saw the teaching of woodcarving became formalized in several European countries. For example, the Austrian woodcarver Josef Moriggl (1841-1908) had a long career as a teacher, culminating in his appointment in 1893 as Professor at the Staats-Gewerbeschule (Craft School) in Innsbruck, where he served until his retirement in 1907.
In Gröden the institution of an art school in 1820 improved considerably the skills of the carvers. A new industrial branch developed with hundreds of artists and artisans dedicated to sculpture and manufacturing of statues and altars in wood exported to the whole world. Unfortunately the machine-carving industry, initiated in the 1950s and the Second Vatican Council, caused hundreds of carvers in Val Gardena to quit their craft. A worldwide trade of machine-carved figuerines and statues ensued.
CopticIn the early medieval period screens and other fittings were produced for the Coptic churches of Egypt by native Christian workmen. In the British Museum there is a set of ten small cedar panels from the church door of Sitt Miriam, Cairo (13th century). The six sculptured figure panels are carved in very low relief and the four foliage panels are quite Oriental in character, intricate and fine both in detail and furnish. In the Cairo Museum there is much work treated, after the familiar Arab style, while other designs are quite Byzantine in character. The figure work is not of a very high order. Islamic workTurkish and Islamic Arts Museum, İstanbulNothing can exceed the skill with which the Muslim wood-carvers of Persia, Syria, Egypt and Spain designed and executed the richest paneling and other decorations for wall linings, ceilings, pulpits and all kinds of fittings and furniture.[according to whom?] The mosques and private houses of Cairo, Damascus and other Oriental Cities are full of the most elaborate and minutely delicate woodwork. A favorite style of ornament was to cover the surface with very intricate interlacing patterns, formed by finely moulded ribs; the various geometrical spaces between the ribs were then filled in with small pieces of wood carved with foliage in slight relief. The use of different woods such as ebony or box, inlaid so as to emphasize the design, combined with the ingenious richness of the patterns, give this class of woodwork an almost unrivaled splendour of effect. Carved ivory is also often used for the filling in of the spaces. The Arabs are past masters in the art of carving flat surfaces in this way. A gate in the mosque of the sultan Bargoug (Cairo, 14th century) well illustrates this appreciation of lines and surfaces. The pulpit or mimbar (15th century) from a Cairo mosque, now in the Victoria and Albert Museum, is also a good example in the same style, the small spaces in this case being filled in with ivory carved in flat relief.
Screens made up of labyrinths of complicated joinery, consisting of multitudes of tiny balusters connecting hexagons, squares or other forms, with the flat surfaces constantly enriched with small carvings, are familiar to every one. In Cairo we also have examples in the mosque of Qous (12th century) of that finely arranged geometrical interlacing of curves with foliage terminations which distinguishes the Saracenic designer. Six panels in the Victoria and Albert Museum (13th century), and work on the tomb of the sultan Li Ghoury (16th century), show how deeply this form of decoration was ingrained in the Arab nature. Figure work and animals were sometimes introduced, in medieval fashion, as in the six panels just referred to, and at the hflpital du Moristan (13th century) and the mosque of El Nesfy Qeycoun (14th century). There is a magnificent panel on the door of Beyt-el-Emyr. This exquisite design is composed of vine leaves and, grapes of conventional treatment in low relief. The Arab designer was fond of breaking up his paneling in a way reminding one of a similar Jacobean custom. The main panel would be divided into a number of hexagonal, triangular or other shapes, and each small space filled in with conventional scroll work. Much of this simple flat design reminds one of that Byzantine method from which the Elizabethan carvers were inspired.
PersiaThe Persian carvers closely followed Arab design. A pair of doors of the i4th century from Samarkand (Victoria and Albert Museum) are typical. Boxes, spoons and other small articles were often fretted with interlacing lines of Saracenic character, the delicacy and minuteness of the work requiring the utmost patience and skill. Many of the patterns remind one, of the sandalwood work of Madras, with the difference that the Persians v~ere satisfied with a much lower relief. Sometimes a very beautiful result was obtained by the sparing tise of fretted lattice pattern among foliage. A fine panel of the 14th century in the Victoria and Albert Museum shows how active was Arab influence even as far as Bokhara. India and BurmaThroughout the great Indian peninsula woodcarving of the most luxurious kind has been continuously produced for many centuries. The ancient Hindu temples were decorated with doors, ceilings and various fittings carved in teak and other woods with patterns of extreme richness and minute elaboration. We have architectural remains from Kashmir Smats (Punjab) dating from the 3rd or 4th century, the patterns employed being of a bold and decorative character strongly resembling the best Elizabethan design. The doors of the teniple of Somnath, on the north-west coast, were famed for their magnificence and were highly valued as sacred relics. In 1024 they were carried off to Ghazni by the Moslem conqueror, Sultan Mahmud, and are now lying at the fort at Agra. The gates which now exist are very fine specimens of ancient woodcarving, but are probably only copies of the original very early doors. The Asiatic carver, like certain of his European brethren, is apt to be carried away by his own enthusiasm and to overcrowd his surfaces. Many a door, column, gallery or even a whole house-front is covered with the most intricate design bewildering to behold (Bhera, Shahpur). But this is not always the case, and the Oriental is at times more restrained in his methods. Architectural detail is to be seen with only a simple enrichment carved round the framing, producing the happiest result. The Hindu treatment of the circle is often exceedingly good, and might perhaps less rarely inspire western design. Sometimes native work strongly resembles Scandinavian of the 12th century. The scrolls are designed on the same lines, and foliage and flowers (beyond elementary buds) are not employed (Burma, 17th century, Victoria and Albert Museum). The pierced work of Bombay calls for note. Foliage, fruit and flowers are constantly adapted to a scheme of fret-cut decoration for doors or windows as well as the frames of chairs and the edges of tables. A reference should also be made to those wonderful sandalwood tables, cabinets and boxes to be seen in Southern India, always covered with design, often with scores of figures and monsters with every space filled in with the minutest decoration. Many of the gong stands of Burma show the highest skill; the arrangement of two figures bearing a pole from which a gong hangs is familiar. The Burmese are sculptors of proved merit. Indochina and the Far EastDetails of a Vietnamese wooden ceiling.In these countries the carver is unrivaled for deftness of hand.[citation needed] Grotesque and imitative work of the utmost perfection is produced, and many of the carvings of these countries, Japan in particular, are beautiful works of art, especially when the carver copies the lotus, lily or other aquatic plant. A favorite form of decoration consists of breaking up the architectural surfaces, such as ceilings, friezes, and columns, into framed squares and filling each panel with a circle, or diamond of conventional treatment with a spandrels in each corner. A very Chinese feature is the finial of the newel post, so constantly left more or less straight in profile and deeply carved with monsters and scrolls. A heavily enriched moulding bearing a strong resemblance to the gadroon pattern is commonly used to give emphasis to edges, and the dragon arranged in curves imitative of nature is frequently employed over a closely designed and subordinated background. Detail of a Vietnamese wooden column
The general rule that in every country designers use much the same means whereby a pattern is obtained holds good in China.[clarification needed] There are forms of band decoration here which closely resemble those of Gothic Europe, and a chair from Turkestan (3rd century) might almost be Elizabethan, so like are the details. Screens of grill form, often found in the historically Islamic countries, are common, and the deeply grounded, closely arranged patterns of Bombay also have their counterparts. The imperial dais in the Chien-Ching Hall, Pekin, is a masterpiece of intricate design. The back consists of one central panel of considerable height, with two of lesser degree on either side luxuriously carved. The whole is crowned with a very heavy crest of dragons and scroll work; the throne also is a wonderful example of carved treatment, and the doors of a cabinet in the same building show how rich an effect of foliage can be produced without the employment of stalk or scroll. One might almost say, he wastes his talent on such an ungrateful material as wood. In this material fans and other trifles are carved with a delicacy that courts disaster.
In Japan much of the Chinese type is apparent. The native carver is fond of massing foliage without the stalk to lead him. He appears to put in his foliage, fruit and flowers first and then to indicate a stalk here and there, thus reversing the order of the Western method. Such a treatment, especially when birds and beasts are introduced, has the highest decorative effect. But, as such close treatment is bound to do, it depends for success to some extent upon its scheme of color. A long panel in the Victoria and Albert Museum, depicting merchants with their packhorse, strongly resembles in its grouping and treatment Gothic work of the 15th century, as for example the panel of St Hubert in the museum at Chftlons. The strength and character of Japanese figure work is quite equal to the best Gothic sculpture of the 15th century.
AboriginalFurther information: Visual arts by indigenous peoples of the Americas, Arts by region#OceaniaThere is a general similarity running through the carved design of most races of primitive culture,[neutrality is disputed] the chip form of ornament[clarification needed] being almost universally employed. Decorated surfaces depending almost entirely upon the incised line also obtain all over the world, and may no doubt be accounted for by the extensive use of stone cutting tools. The carver shows the same tendency to over-exalt his art by crowding on too much design as the more civilized craftsman of other lands, while he also on occasion exercises a good deal of restraint by a harmonious balance of decoration and plain space. So far as his chip designs and those patterns more or less depending on the line are concerned, his work as a rule is good and suitable, but when he takes to figure work his attempts do not usually meet with success. Primitive carving, generally, shows that very similar stages of artistic development are passed through by men of every age and race.
A very favorite style of chip pattern is that formed by small triangles and squares entirely covering a surface in the Cook Islands, the monotony being sometimes varied by a band of different arrangement in the middle of the article or at the top or bottom. So far as the cultivation of patience and accuracy is concerned, has no equal. The Fiji Islanders, employ chip designs rivaling those of Europe in variety. Upon occasion the aboriginal Marquesas carver appreciates the way in which plain surfaces contrast and emphasize decorated parts, and judiciously restricts his skill to bands of decoration or to special points. The Ijos of the lower Niger design their paddles in a masterly way, and show a fine sense of proportion between the plain and the decorated surface. Their designs, though slightly in relief, are of the chip nature. The method of decorating a subject with groups of incised lines, straight or curved, though often very effective and in every way suitable, is not a very advanced form of art and has decided limits. The natives of the Congo, now two nations, covered by the landmass of the Republic of the Congo and Democratic Republic of the Congo does good work of this kind.
Carving in relief is common enough, idols being produced in many forms. The South African carves the handle of his spoon perhaps in the form of a giraffe, and in the round, with each leg cut separately and the four hoofs meeting at the bowl, hardly a comfortable form of handle to hold. The North American Indian shows a wider invention than some nations, the twist in various shapes being a favorite treatment say of pipe stems. The Papuan has quite a style of his own; he uses a scroll of the form familiar in Indian shawls, and in some cases the scroll entwines in a way which faintly suggests the guilloche. The native of New Guinea also employs the scroll for a motive, the flat treatment of which reminds one of a similar method in use in Scandinavian countries. The work of the New Zealander is greatly in advance of the average primitive type;[neutrality is disputed] he uses a very good scheme of scroll work for decorative purposes, the lines of the scrolls often being enriched with a small pattern in a way reminding one of the familiar Norman treatment, as for example the prows of his canoes. The Maori wood carver sometimes carves not only the barge boards of his house but the gables also, reptilian and grotesque figures being as a rule introduced; the main posts and rafters, too, of the inside receive attention. Unlike the Hindu he has a good idea of decorative proportion, and does not plan his scheme of design on too small a scale.
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02141124 3B9AC9FF
[edit] Name Mod
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[edit] Infinite Collectibles/Trash
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[edit] Max Skills
Press select
94000130 FFFB0000
C0000000 00000005
221411EF 0000000A
DC000000 00000004
D2000000 00000000
[edit] Never need to eat, shower, sleep, converse, sit, use the restroom, watch tv, and want a bigger house.[edit] Press select to refill94000130 FFFB0000
C0000000 00000007
02141206 65000000
DC000000 00000004
D2000000 00000000
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02141206 65000000
0214120A 65000000
0214120E 65000000
02141212 65000000
02141216 65000000
0214121A 65000000
0214121E 65000000
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[edit] Max friendshipNote: 9C is -100[edit] Bayou Boo
02141154 00000064
[edit] Berkeley Clodd
02141158 00000064
[edit] Cannonball Coleman
0214115C 00000064
[edit] Crawdad Clem
02141160 00000064
[edit] Crystal
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[edit] Daddy Bigbucks
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[edit] Darius
0214116C 00000064
[edit] Det. Dan D. Mann
02141170 00000064
[edit] Dusty Hogg
02141174 00000064
[edit] Ephram Earl
02141178 00000064
[edit] Ewan Watahmee
0214117C 00000064
[edit] Giuseppi Mezzoalto
02141180 00000064
[edit] Gramma Hattie
02141184 00000064
[edit] Harlan King
02141188 00000064
[edit] Kris Thistle
0214118C 00000064
[edit] Lily Gates
02141190 00000064
[edit] Lincoln Broadsheet
02141194 00000064
[edit] Lottie Cash
02141198 00000064
[edit] Luthor L. Bigbucks
0214119C 00000064
[edit] Mambo Loa
021411A0 00000064
[edit] Maximillian Moore
021411A4 00000064
[edit] Mysty Waters
021411A8 00000064
[edit] Olde Salty
021411AC 00000064
[edit] Phoebe Twiddle
021411B0 00000064
[edit] Polly Nomial
021411B4 00000064
[edit] Pritchard Locksley
021411B8 00000064
[edit] Roxanna Moxie
021411BC 00000064
[edit] Sue Pirnova
021411C0 00000064
[edit] Theresa Bullhorn
021411C4 00000064
[edit] Busta Cruz
021411C8 00000064
[edit] Cynthia Braintrust
021411CC 00000064
[edit] Jack I. Deal
221411DC 00000064
[edit] Sharona Faster
221411E0 00000064
[edit] All (Untested)
Press select
94000130 FFFB0000
C0000000 00000023
02141154 00000064
DC000000 00000004
D2000000 00000000
[edit] Time Mods[edit] Advance time (+1 hour)Press R
94000130 FEFF0000
74000100 FF00000C
D3000000 0214112E
DA000000 00000000
D4000000 00000001
D7000000 00000000
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[edit] Reverse time (-1 hour)
Press L
94000130 FDFF0000
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D3000000 0214112E
DA000000 00000000
D4000000 000FFFFF
D7000000 00000000
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[edit] Inventory Codes1214188C 0000XXXX Slot 112141892 0000XXXX Slot 2
12141898 0000XXXX Slot 3
1214189E 0000XXXX Slot 4
121418A4 0000XXXX Slot 5
121418AA 0000XXXX Slot 6
121418B0 0000XXXX Slot 7
121418B6 0000XXXX Slot 8
0000 Barbecue Grill
0002 Gagmia Simore Espresso
0003 Drinking Fountain
0004 Smoothie Machine
0005 Vending Machine
0006 Positive Potential Microwave
0007 Arctechnology 2-Door Refrigerator
0008 Sno-Time Refrigerator
0009 Dialectic Range and Stove
000A Epicurious Gourmet Stove
000B PyroInferno Atom Burner Oven
000C Bovitron Z-36 Cheese Modulator
000D Snowcone Machine
000E Popcorn Maker
000F Invisible Admirable
0010 Manila-100 Marine Aquarium
0011 Poseidon's adventure Aquarium
0012 Suit of Armor
0013 Prognoss Family Sized Crystal Ball
0014 Tropical Birdcage
0015 Zen Fountain
0016 Guillotine
0017 Shrunken Heads
0018 Potted Jade House Plant
0019 Potted Rubber House Plant
001A Monkey-Headed Jack-In-The-Box
001B Lawn Gnome
001C Lawn Leprechaun
001D Green Meteorite
001E Baroque Mirror
001F Shaker Floor Mirror
0020 Movie Poster
0021 JC Portrait
0022 Unicorn Tapestry
0023 Sarcophagus
0024 Modern Sculpture
0025 Neon Smoothie Sign
0026 Creepy Corner Kid Doll
0027 Giant Stuffed Gorilla
0028 Roman Statue
0029 Cheap Tombstone
002A Expensive Tombstone
002B Abstract Expressionist Painting
002C Neo-Expressionist Painting
002D De Stijlist Painting
002E Neo-Plasticist Painting
002F Impressionist Painting
0030 Giant Tiki Head
0031 Taxidermy Alien
0032 Golden Jackalope Antler
0033 Golden Dodo Feather
0034 Golden Dragon Wings
0035 Golden Gorilla Banana
0036 Golden Simosaurus Tooth
0037 Golden Triceratops Egg
0038 Golden Unicorn Horn
0039 Golden Veloci-Rooster Claw
003A Dawg House
003B Bonsai Tree
003C African Tribal Mask
003D Personal Painting
003E Candy Cane
003F Pilgrim Gnome
0040 Mardi Gras Mask
0041 Giant Pumpkin
0042 Golden Mop Award
0043 Voodoo Dan Doll
0044 Flaming Hoop
0045 Key to the City
0046 Lawn Flamingo
0047 Magic Lamp
0048 Comedy & Tragedy Mask
0049 Orange Pedestal
004A Periodic Table of Elements
004B Safe
004C Burning Smoke Sign
004D Velocirooster Skeleton
004E Soap Box
004F Music Stand
0050 Movie Standee
0051 Angel Statue
0052 Blind Justice Statue
0053 Lottie Cash Statue
0054 Python Statue
0055 3-Card Monte Table
0056 Throne
0057 Traffic Light
0058 Miss Urbverse Trophy
0059 Typewriter
005A Wall Mounted Alligator
005B Wall Mounted Swordfish
005C '98 Adder Bumper
005D Uncle Suede Shizzle's Cane
005E Electro Lamp
005F Khroniton Reactor
0060 Golden Fiddle
0061 Amber Coat Rack
0062 Petrified Dino's Egg
0063 Go Board
0064 Prehistoric Ficus
0065 Smoothie Machine (different description...but looks the same...)
0066 Punk T-shirt
0067 Megalodon Tooth
0068 Wooden Block
0069 Decorative Chess Piece
006A Chainsaw Chicken
006B Wooden Cowboy
006C Wooden David
006D Wooden Grizzly
006E Wooden Nymph
006F Wooden Potato
0070 Rowboat
0071 Totem Pole
0072 Viva Lost Wages Home Casino
0073 Brahma 5000 Behemoth Computer
0074 Invisible Computer
0075 Video Arcade Machine
0076 newton's Apple Pinball Machine
0077 Sky Diving Machine
0078 Robot Monkey Butler
0079 Robot Vacuum Cleaner
007A String Theory Super System
007B Zimantz Unity Stereo
007C Monochrome Television
007D Soma Electronics Plasma Television
007E Trottco RGB ultra Television
007F Robot Pet
0080 Amberson's Magnificent Sleigh Bed
0081 Amberson's Magnificent Double Bed
0082 Invisible Jail Bed
0083 Spartan Special Bed
0084 TykeNyte Bed
0085 Invisible City Bench
0086 Invisible Park Bench
0087 Invisible Bookshelf
0088 Country Class Chair
0089 Work-Bunst All Purpose Chair
008A Back Slack Recliner Chair
008B Comfy Recliner
008C Giant Leather Recliner
008D Plaid Recliner
008E Zebra Recliner
008F Biker Sofa
0090 Cheap Eazzze Sofa
0091 Country Class Couch
0092 The Wally Whitman Repose Sofa
0093 Zebra Faux-Fur Sofa
0094 DTS Wood Countertop
0095 DTS Wood Countertop with Sink
0096 SteriLife Bathroom Countertop
0097 SteriLife Bathroom Counter and Sink
0098 Invisible Jail Door
0099 Invisible Locked Door
009A Pinegulcher Dresser
009B Amorous Inc. Love Seat
009C Invisible Love Seat
009D Aluminum Card Table
009E London Mesa Dining Table
009F Anywhere End Table
00A0 Celestial Slumber Moon Bed
00A1 Seat of Tranquility Crater Chair
00A2 Denizen Cane Bamboo Bed
00A3 Denizen Cane Bamboo Chair
00A4 Denizen Cane Bamboo Recliner
00A5 Race Car Bed
00A6 High-Heel Shoe Chair
00A7 Make-up Table
00A8 Invisible Creative
00A9 Max Matewell's Pro-Chess Board
00AA Bump n' Boogaloo Dance Pad
00AB Hot Trot Dance Tiles (exactly the same as "Bump n' Boogaloo Dance Pad")
00AC Skratch N' Spin DJ Starter starter pack
00AD Dilly Taunt's Portable Easel Kit
00AE Free Weight Set
00AF Offender Guitar and Amplifier
00B0 GalleLayman Backyard Telescope
00B1 Exerto Treadmill
00B2 Virtual Hogg Motorcycle Repair Ride
00B3 Light-up Teddy Bear
00B4 Trampoline
00B5 Bod-Mod Booth
00B6 Mad Skillz Cerebral Data Infuser
00B7 Sensory Deprivation Chamber
00B8 Ultimate MP-DEE Stereo System
00B9 Artsie Clubhouse Keys
00BA Nerdie Clubhouse Keys
00BB Richie Clubhouse Keys
00BC Streetie Clubhouse Keys
00BD Artsie Trade Magazine
00BE Nerdie Trade Magazine
00BF Richie Trade Magazine
00C0 Streetie Trade Magazine
00C1 Artsie Trophy
00C2 Nerdie Trophy
00C3 Richie Trophy
00C4 Streetie Trophy
00C5 Gold Rep Group Plaque
00C6 Silver Rep Group Plaque
00C7 Envelope and Package (these are your bills, deliveries, etc.)
00C8 The Savvy Shower
00C9 SaniQueen Luxury Shower
00CA Invisible Shower
00CB Mr. Andersonville Sink
00CC Invisible Sink
00CD Hanging Telephone
00CE Pay Phone
00CF Invisible Telephone
00D0 HygeiaOmatic Toilet
00D1 Pee-K-Boo Mfc. Toilet
00D2 Invisible Toilet
00D3 Temporal Flux Treader Mark II
00D4 Invisible Toilet
00D5 XXXNOTUSED Cozypod Incubator
00D6 XXXNOTUSED Super Cozypod Incubator
00D7 The Mix Whizzard
00D8 The Mix Whizzard De-Lux
00D9 XXXNOTUSED Helix Splicer
00DA XXXNOTUSED DNAce Gene-Splicer
00DB Woodcarving Table
00DC XXXNOTUSED Amber Tumbler
00DD Craftmaestro Pro Bench
00DE Craftmaestro Mini-Bench
00DF Invisible Workbench
00E0 Nugget of Amber
00E1 Chicken
00E2 Swarm of Flies
00E3 Jukebox
00E4 Glo-Green Stick
00E5 Paradise Island Map
00E6 Moving Crate
00E7 Dinosaur (description: XXXNOTUSED Lava Lamp Museum Exhibit)
00E8 Lava Lamp (description: XXXNOTUSED Dinosaur Museum Exhibit)
00E9 Meteor
00EA Mummified Elvyz
00EB Ball o' Twine
00EC Dancing Nutria
00ED Pet
00EE Pile of Ash
00EF Living Artemisia
00F0 Dead Artemisia
00F1 Puddle
00F2 Puddle
00F3 Elm Wood
00F4 Oak Wood
00F5 Petrified Wood
00F6 Redwood Wood
00F7 Teak Wood
00F8 MJ Foxfire Gravboard
00F9 Daddy B's Claim Flag.
00FA Manacles **NOTUSED** (its description says "invisble")
00FB Splicer Island Flag
00FC Laser Cage
00FD Shaggy Stage Beard
00FE Gramma Hattie's Recipe Book
00FF Mysterious Briefcase
0100 Mysterious Rigged Briefcase
0101 Naval Officer's Cap
0102 Navy Pea Coat
0103 Pepper Pete Disguise
0104 Letter to the Governor
0105 Locket Chain
0106 XXXNOTUSED Locket - 2nd Half
0107 Antique Locket
0108 Slip of Paper
0109 Scrap of Paper
010A Bamboo Saxophone Reed
010B Squeegee 'n Bucket
010C Master's Thesis (blue)
010D Master's These (green)
010E Master's Thesis (red)
010F Large Elm Block
0110 Stack of Blueprints
0111 Movie Ticket
0112 Question Coconut (1)
0113 Question Coconut (2)
0114 Question Coconut (3)
0115 Question Coconut (4)
0116 Caramel Apples Mix
0117 Splicer Island Plans
0118 Beans n' Rice
0119 Grilled Catfish
011A Jumbo Combo
011B Fresh Cornbread
011C Corny Dawg
011D Great Gravy Fries
011E Jumbo Jerk Gumbo
011F Da-Slam Burger
0120 Chocolate Ice Cream
0121 Cheesy Pizza
0122 Slice o' Heaven Pizza
0123 Mega-Bucket of Popcorn
0124 Bayou Bubbly
0125 Caramel Coffee
0126 Cup o' Jay
0127 Cup o' Joe
0128 Cup o' Kev
0129 Cup o' Les
012A Barrel o' Soda
012B Tub o' Soda
012C Fruit Squeezee
012D Mango Mambo Smoothie
012E Swamp Juice
012F Zydeco Zowee
0130 Apples
0131 Chocolate
0132 Flour
0133 Lemon
0134 Nuts
0135 Strawberries
0136 Sugar
0137 Vanilla
0138 Carameled Apples
0139 Chocolate Biscotti
013A Fudge Brownies
013B Chocolate Cake
013C Low-Carb Chocolate Cake
013D Cocoa Apple Cake
013E Birthday Cupcakes
013F Red Velvet Cake
0140 Strawberry Shortcake
0141 Giant Chocolate Bunny
0142 Chocolate Decadence
0143 Sugar Cookies
0144 Glazed Fruit Salad
0145 Apple Pie
0146 Lemon Meringue Pie
0147 Pecan Pie
0148 Lemon Pudding
0149 Apple Strudel
014A Lemon Tart
014B Vanilla Swirl Tart
014C Strawberry Tiramisu
014D Mummified Alligator
014E Plastic Deputy Badge
014F Rusty Cannonball
0150 Knitted Blanket
0151 Astrophysics Text
0152 Baseball Cap
0153 Civil War Cap
0154 Business Card
0155 Contract
0156 Dictionary
0157 Compact Disk
0158 DVD Collection
0159 Drawing of a Lady
015A Sealed Envelope
015B Top Hat
015C Motorcycle Helmet
015D Sports Car Keys
015E Fashion Magazine
015F Crystal Necklace
0160 Romance Novel
0161 Bottle of Snake Oil
0162 Legal Documents
0163 Astronaut Pen
0164 A Play
0165 A Portrait of Lottie Cash
0166 Medical Report
0167 "Bling" Ring
0168 Old Saxophone
0169 Dead Snail
016A Wrench
016B Sushi-To-Go Box
016C "Purple Gnome" DVD Box Set
016D DNA Sample
016E Reel of Film
016F Joke Can of 'Peanuts'
0170 Spare Key to Splicer Island (description meant "out" not "our")
0171 Stylish Shawl
0172 Olde Salty Action Figure
0173 Comic Book
0174 Book of Poetry
0175 Bouquet of Flowers
0176 Box of Chocolates
0177 Gold Ring
0178 Red Rose
0179 Jailhouse Teddy
017A Buff Berry Smoothie
017B Clock Berry Smoothie
017C DaVanci Smoothie
017D Gourmet Berry Smoothie
017E Mind Berry Smoothie
017F Silver-Tongue Smoothie
0180 Rosebud
0181 Slip of Paper (a different one)
0182 Epoch Museum
0183 Go Back (you'll actually see the "back arrow" in the slot and the "forward arrow" 2 slots away)
0184 Empty
0185 Go Back (you'll actually see the "back arrow" in the slot and the "forward arrow" 2 slots away)
0186+ you'll start seeing other icons and such of the game, including people.
1 answer