Solipsistic is a psychological term referring to solipsism, the belief that only the self exists and can be proven to exist.
I cannot agree with her solipsistic views.
His solipsistic attitude made him unpopular.
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If someone is solipsistic then they will adhere to solipsism principles. These centre around the idea that only the person holding these views is certain to have a mind as it cannot be proven that anyone else can think.
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Solipsism, the belief that only one's own mind is sure to exist, has been challenged by philosophers and psychologists through various arguments and evidence. Philosophers have pointed out logical flaws in solipsistic reasoning, such as the inability to explain the existence of other minds and the external world. Psychologists have conducted studies showing the importance of social interactions and relationships in shaping our understanding of reality, which contradicts the solipsistic view. Overall, the consensus among experts is that solipsism is not a valid or tenable philosophical position.
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Specifically, worshiping something other than God, or making an image for that purpose.
Less literally, this commandment also hints:
- not to be solipsistic or full of oneself (self-worship)
- not to put one's trust ("belief") in money, or people, or anything other than God.
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2 syllables:
christic, cystic, mistic, mystic, sistek
3 syllables:
artistic, autistic, ballistic, holistic, linguistic, logistic, patristic, puristic, sadistic, simplistic, statistic, stylistic
4 syllables:
altruistic, atheistic, chauvinistic, coloristic, dualistic, euphemistic, fatalistic, feudalistic, futuristic, hedonistic, hellenistic, humanistic, jingoistic, journalistic, legalistic, mechanistic, moralistic, narcissistic, novelistic, optimistic, pantheistic, pessimistic, pluralistic, socialistic, solipsistic, stalinistic, surrealistic, synergistic, terroristic, unrealistic, voyeuristic
5 syllables:
anachronistic, antagonistic, antiballistic, capitalistic, characteristic, deterministic, expressionistic, idealistic, impressionistic, militaristic, monopolistic, nationalistic, naturalistic, opportunistic, paternalistic, polytheistic, primitivistic, propagandistic, relativistic, religious mystic, ritualistic 2 syllables:
christic, cystic, mistic, mystic, sistek
3 syllables:
artistic, autistic, ballistic, holistic, linguistic, logistic, patristic, puristic, sadistic, simplistic, statistic, stylistic
4 syllables:
altruistic, atheistic, chauvinistic, coloristic, dualistic, euphemistic, fatalistic, feudalistic, futuristic, hedonistic, hellenistic, humanistic, jingoistic, journalistic, legalistic, mechanistic, moralistic, narcissistic, novelistic, optimistic, pantheistic, pessimistic, pluralistic, socialistic, solipsistic, stalinistic, surrealistic, synergistic, terroristic, unrealistic, voyeuristic
5 syllables:
anachronistic, antagonistic, antiballistic, capitalistic, characteristic, deterministic, expressionistic, idealistic, impressionistic, militaristic, monopolistic, nationalistic, naturalistic, opportunistic, paternalistic, polytheistic, primitivistic, propagandistic, relativistic, religious mystic, ritualistic
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Probably Ugghh the Caveman. Isn't it OBVIOUS that the Earth is in the center and everything else moves around it? Can't you see that WITH YOUR OWN EYES?
The problem, of course, is that we're right here and we see everything from our own perspective. To most people, MY city - in fact, MY HOUSE! - is at the center of the universe, and it takes education and considerable thought to break ourselves of that solipsistic notion. (World travel also helps.)
The Early Greek and Babylonian astronomers believed that Athens (or Babylon) was at the center of the world; in fact, the World Sea was named because it was in the middle of the world; Medi = middle, terra = ground, so "Mediterranean" means "Middle of the World". But when watching the stars and planets, the math didn't quite work out. So by about 300 BC Aristarchus of Samos was ready to declare that the SUN was the middle of the universe, which still wasn't quite correct.
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christic, cystic, mistic, mystic, sistek
artistic, autistic, holistic, linguistic, logistic, patristic, puristic,sadistic, simplistic, statistic, stylistic altruistic, atheistic, chauvinistic, coloristic, dualistic, euphemistic,fatalistic, feudalistic, futuristic, hedonistic, hellenistic, humanistic,jingoistic, journalistic, legalistic, mechanistic, moralistic,narcissistic, novelistic, optimistic, pantheistic, pessimistic,pluralistic, realistic, socialistic, solipsistic, stalinistic, surrealistic,synergistic, terroristic, unrealistic, voyeuristic
anachronistic, antagonistic, antiballistic, capitalistic, characteristic,deterministic, expressionistic, idealistic, impressionistic, militaristic,monopolistic, nationalistic, naturalistic, opportunistic, paternalistic,polytheistic, primitivistic, propagandistic, relativistic,religious mystic, ritualistic imperialistic, materialistic, oligopolistic, sensationalistic,sex characteristic, uncharacteristic
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2 syllables:
christic, cystic, mistic, mystic, sistek 3 syllables:
artistic, autistic, ballistic, holistic, linguistic, patristic, puristic, sadistic, simplistic, statistic, stylistic 4 syllables:
altruistic, atheistic, chauvinistic, coloristic, dualistic, euphemistic, fatalistic, feudalistic, futuristic, hedonistic, hellenistic, humanistic, jingoistic, journalistic, legalistic, mechanistic, moralistic, narcissistic, novelistic, optimistic, pantheistic, pessimistic, pluralistic, realistic, socialistic, solipsistic, stalinistic, surrealistic, synergistic, terroristic, unrealistic, voyeuristic 5 syllables:
anachronistic, antagonistic, antiballistic, capitalistic, characteristic, deterministic, expressionistic, idealistic, impressionistic, militaristic, monopolistic, nationalistic, naturalistic, opportunistic, paternalistic, polytheistic, primitivistic, propagandistic, relativistic, religious mystic, ritualistic 6 syllables:
imperialistic, materialistic, oligopolistic, sensationalistic, sex characteristic, uncharacteristic 7 syllables:
individualistic, parametric statistic 8 syllables:
distribution free statistic
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20JULY1969 by W.W. Cooper
They made it, we all made it, just a bit
like vikings leaving runes and little more.
taking the lesser light where God placed it
to show ourselves what a heaven's for.
They loped like divings uited kangaroos
over that sterile world of one night stands,
driving moon bugs and golf balls to amuse
the children, while the stars slipped through our hands.
They're gone now to their shrinks and shrunken space.
The praise is theirs; it's ours to wonder why
the world's still flat and dreams are out of grace
So I, believing less each summer, pry
open that lost last year to see the bright
earth jewel smooth and blue in velvet night.
(Analog magazine, 1979 if memory serves)
~
ODE TO ALSEP
With all the world waiting
We turned our eyes skyward.
Remember that day when we all looked through
Our electric windows on the universe,
Seeing old spheres from a new point of view?
Three times again, and again, and again,
Descending on dancing flames,
They scurried, slow-motion, through ancient dust
Who still now remembers their names?
They did the unthinkable, achieved the impossible,
Went where none had preceded, and more.
"Ho-hum! ...another launch, you say?
Is football on Channel Four?"
Mechanical colonists left behind
When we blasted back home in our ships
Drew life in their bellies from shattering atoms,
Energizing electronic chips.
They sensed the heat of ancient fires,
Moon-embers, banked deep inside.
They felt the star-bits streaming,
And the rumbling silent tide.
ALSEP voices, talking to Earth
In chattering bits and bytes
Sent their colonial treasures back
Through the lunar days and nights.
They measured the limb-shocked solar winds,
Changing the charges in sputtered lands,
And vibrating signals crossed the void,
Twitching inked fingers on metal hands.
The footprints and tire-tracks, unchanging, remain.
Like paths to the future, they glisten.
Solipsistic sentinals converse with themselves,
But there's nobody left who can listen.
George Hastings
October 1, 1977
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This summary is taken from Jefferson's Declaration of Independence: Origins, Philosophy, and Theology
Christopher M Duncan. Perspectives on Political Science. Washington: Winter 1999. Vol. 28, Iss. 1; pg. 56, 1 pgs
I hope this is helpful
Bill Crawley
Reference Librarian
Illinois Central College Jayne, Allen Jefferson's Declaration of Independence: Origins, Philosophy, and Theology Lexington: University Press of Kentucky 245 pp. $39.95, ISBN 0-8131-2017-9 Publication Date: February 1998 In this book Allen Jayne, a Cambridge-- trained Ph.D., focuses his considerable historical and analytic skills on the mind of Thomas Jefferson. The result is a meticulously researched, cogently argued view of Jefferson that should force most readers to reconsider their understanding of him. It is a work fit for scholars, useful for the classroom, and of potential interest to other serious readers of American history and political thought. Jayne brings coherence to the thought of an often eclectic Jefferson. He explains that his contribution is original because it demonstrates "that a succinctly stated heterodox theology is institutionalized in the Declaration as a primary truth and necessary corollary of its political theory" (7). Through a comprehensive survey of Jefferson's reading habits and through painstaking close readings both of Jefferson and of works that Jefferson read, Jayne renders a compelling picture of a great mind at war with tyranny in all its manifestations. Jayne's Jefferson builds his intellectual house on a diverse foundation by drawing from the wisdom of Bolingbroke, Locke, Henry Home, Lord Kames, and Thomas Reid. The result is a Jefferson who deftly and concurrently embraced deism. the primacy of reason, egalitarianism, liberal individualism, democracy, and the commonsense moral philosophy of the Scottish Enlightenment. The enemy of Jayne's Jefferson is "authority." Jefferson himself made this plain when he wrote: '"I never submitted the whole system of my opinions to the creed of any party of men whatever, in religion, philosophy, in politics or in anything else, where I was capable of thinking for myself. Such an addiction, is the last degradation of a free moral agent" (166). Subsequently, Jefferson endorsed a system of political ideals and institutional structures, such as the Bill of Rights, that would maintain the necessary intellectual and political space for the free practice of that cherished agency. While Jefferson apparently worried about the solipsistic dangers of such a world view, his faith in "the essential goodness of man; and a belief in man's perfectability through rational humanitarian means" (165) allowed him to forge confidently ahead. As Jayne understands Jefferson. he was utterly opposed to the "antiegalitarian. antidemocratic, implications of Judeo-Christian orthodoxy in the colonies at the time of the American Revolution" (9). He rejected the doctrine of original sin because politically it implied rule by either the morally tainted or an oppressive Leviathan (171). Both alternatives seemed too cruel and unreasonable to have been perpetrated by "Nature's God." Ironically, however, most Americans of the day disagreed with Jefferson on this point. For them C. S. Lewis's later observation (that he was a democrat because he believed in the fall of man) would have been more apropos. Hence, oddly, one of the central documents of the American founding period was based on theological and philosophical views foreign to the typical citizen. Furthermore, it remains foreign; Jefferson's prediction that "there is not a young man now living in the United States who will not die a Unitarian" (166) did not come to pass. If there is a serious weakness in Allen Jayne's fine book, it is his failure to expound on the implications of his own findings. Jayne brings Jefferson's thought closer to us but fails to acknowledge that in doing so he has propelled us farther from Jefferson
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yes! Anything they are accusing you of, they are doing themselves
In the narcissist's surrealistic world, even language is pathologized. It mutates into a weapon of self defence, a verbal fortification, a medium without a message, replacing words with duplicitous and ambiguous vocables.
Narcissists (and, often, by contagion, their unfortunate victims) don't talk, or communicate. They fend off. They hide and evade and avoid and disguise. In their planet of capricious and arbitrary unpredictability, of shifting semiotic and semantic dunes - they perfect the ability to say nothing in lengthy, Castro-like speeches.
The ensuing convoluted sentences are arabesques of meaninglessness, acrobatics of evasion, lack of commitment elevated to an ideology. The narcissist prefers to wait and see and see what waiting brings. It is the postponement of the inevitable that leads to the inevitability of postponement as a strategy of survival.
It is often impossible to really understand a narcissist. The evasive syntax fast deteriorates into ever more labyrinthine structures. The grammar tortured to produce the verbal Doppler shifts essential to disguise the source of the information, its distance from reality, the speed of its degeneration into rigid "official" versions.
Buried under the lush flora and fauna of idioms without an end, the language erupts, like some exotic rash, an autoimmune reaction to its infection and contamination. Like vile weeds it spread throughout, strangling with absent minded persistence the ability to understand, to feel, to agree, to disagree and to debate, to present arguments, to compare notes, to learn and to teach.
Narcissists, therefore, never talk to others - rather, they talk at others, or lecture them. They exchange subtexts, camouflage-wrapped by elaborate, florid, texts. They read between the lines, spawning a multitude of private languages, prejudices, superstitions, conspiracy theories, rumours, phobias and hysterias. Theirs is a solipsistic world - where communication is permitted only with oneself and the aim of language is to throw others off the scent or to obtain narcissistic supply.
This has profound implications. Communication through unequivocal, unambiguous, information-rich symbol systems is such an integral and crucial part of our world - that its absence is not postulated even in the remotest galaxies which grace the skies of science fiction. In this sense, narcissists are nothing short of aliens. It is not that they employ a different language, a code to be deciphered by a new Freud. It is also not the outcome of upbringing or socio-cultural background.
It is the fact that language is put by Narcissists to a different use - not to communicate but to obscure, not to share but to abstain, not to learn but to defend and resist, not to teach but to preserve ever less tenable monopolies, to disagree without incurring wrath, to criticize without commitment, to agree without appearing to do so. Thus, an "agreement" with a narcissist is a vague expression of intent at a given moment - rather than the clear listing of long term, iron-cast and mutual commitments.
The rules that govern the narcissist's universe are loopholed incomprehensibles, open to an exegesis so wide and so self-contradictory that it renders them meaningless. The narcissist often hangs himself by his own verbose Gordic knots, having stumbled through a minefield of logical fallacies and endured self inflicted inconsistencies. Unfinished sentences hover in the air, like vapour above a semantic swamp.
In the case of the inverted narcissist, who was suppressed and abused by overbearing caregivers, there is the strong urge not to offend. Intimacy and inter-dependence are great. Parental or peer pressures are irresistible and result in conformity and self-deprecation. Aggressive tendencies, strongly repressed in the social pressure cooker, teem under the veneer of forced civility and violent politeness. Constructive ambiguity, a non-committal "everyone is good and right", an atavistic variant of moral relativism and tolerance bred of fear and of contempt - are all at the service of this eternal vigilance against aggressive drives, at the disposal of a never ending peacekeeping mission.
With the classic narcissist, language is used cruelly and ruthlessly to ensnare one's enemies, to saw confusion and panic, to move others to emulate the narcissist ("projective identification"), to leave the listeners in doubt, in hesitation, in paralysis, to gain control, or to punish. Language is enslaved and forced to lie. The language is appropriated and expropriated. It is considered to be a weapon, an asset, a piece of lethal property, a traitorous mistress to be gang raped into submission.
With cerebral narcissists, language is a lover. The infatuation with its very sound leads to a pyrotechnic type of speech which sacrifices its meaning to its music. Its speakers pay more attention to the composition than to the content. They are swept by it, intoxicated by its perfection, inebriated by the spiralling complexity of its forms. Here, language is an inflammatory process. It attacks the very tissues of the narcissist's relationships with artistic fierceness. It invades the healthy cells of reason and logic, of cool headed argumentation and level headed debate.
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