Kievan Russia supplied raw materials of the forest - furs, honey, wax, and slaves - to the Byzantine Empire. This trade had a primarily military character, as the grand prince and his retinue extorted forest products from Russian and Finnish tribes and transported them through hostile territory via the Dnieper River and the Black Sea. In the self-governing republic of Novgorod, wealthy merchants shared power with the landowning elite. Novgorod exported impressive amounts of furs, fish, and other raw materials with the aid of the German Hansa, which maintained a permanent settlement in Novgorod - the Peterhof - as it did on Wisby Island and in London and Bergen.
Grand Prince Ivan III of Muscovy extinguished Novgorod's autonomy and expelled the Germans. Under the Muscovite autocracy, prominent merchants acted as the tsar's agents in exploiting his monopoly rights over commerce in high-value goods such as vodka and salt. The merchant estate (soslovie) emerged as a separate social stratum in the Law Code (Ulozhenie) of 1649, with the exclusive right to engage in handicrafts and commerce in cities.
Peter I's campaign to build an industrial complex to supply his army and navy opened up new opportunities for Russian merchants, but his government maintained the merchants' traditional obligations to provide fiscal and administrative services to the state without remuneration. From the early eighteenth century to the end of the imperial period, the merchant estate included not only wholesale and retail traders but also persons whose membership in a merchant guild entitled them to perform other economic functions as well, such as mining, manufacturing, shipping, and banking.
Various liabilities imposed by the state, including a ban on serf ownership by merchants and the abolition of their previous monopoly over trade and industry, kept the merchant estate small and weak during the eighteenth and nineteenth centuries. Elements of a genuine bourgeoisie did not emerge until the early twentieth century.
Ethnic diversity contributed to the lack of unity within the merchant estate. Each major city saw the emergence of a distinctive merchant culture, whether mostly European (German and English) in St. Petersburg; German in the Baltic seaports of Riga and Reval; Polish and Jewish in Warsaw and Kiev; Italian, Greek, and Jewish in Odessa; or Armenian in the Caucasus region, to name a few examples. Moreover, importers in port cities generally favored free trade, while manufacturers in the Central Industrial Region, around Moscow, demanded high import tariffs to protect their factories from European competition. These economic conflicts reinforced hostilities based on ethnic differences. The Moscow merchant elite remained xenophobic and antiliberal until the Revolution of 1905.
The many negative stereotypes of merchants in Russian literature reflected the contemptuous attitudes of the gentry, bureaucracy, intelligentsia, and peasantry toward commercial and industrial activity. The weakness of the Russian middle class constituted an important element in the collapse of the liberal movement and the victory of the Bolshevik party in the Russian Revolution of 1917.
Bibliography
Freeze, Gregory L. (1986). "The Soslovie (Estate) Paradigm and Russian Social History." American Historical Review 91:11 - 36.
Owen, Thomas C. (1981). Capitalism and Politics in Russia: A Social History of the Moscow Merchants, 1855-1905. New York: Cambridge University Press.
Owen, Thomas C. (1991). "Impediments to a Bourgeois Consciousness in Russia, 1880 - 1905: The Estate Structure, Ethnic Diversity, and Economic Regionalism." In Between Tsar and People: Educated Society and the Quest for Public Identity in Late Imperial Russia, ed. Edith W. Clowes, Samuel D. Kassow, and James L. West. Princeton, NJ: Princeton University Press.
Rieber, Alfred J. (1982). Merchants and Entrepreneurs in Imperial Russia. Chapel Hill: University of North Carolina Press.
—THOMAS C. OWEN