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Johannes Kepler

, Mathematician/Astronomer
Johannes Kepler
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  • Born: 27 December 1571
  • Birthplace: Weil der Stadt, Württemberg
  • Died: 15 November 1630
  • Best Known As: The astronomer who explained planetary motion

Johannes Kepler supported the heliocentric theory by Nicolas Copernicus, defending it in his first major work, Mysterium Cosmographicum (1596). In 1601 Kepler became the imperial mathematician to Rudolf II (emperor of the Holy Roman Empire), succeeding Tycho Brahe. Using Brahe's data, between 1609 and 1619 Kepler developed his three laws of planetary motion in Astronomia Nova and Harmonices Mundi. Thanks in part to a telescope he received from Galileo (they knew each other through correspondence only), Kepler also advanced the science of optics. His achievements in astronomy and mathematics shaped our current understanding of the solar system.

Kepler wrote a story, "Somnium," that wasn't published until after his death. In the story a man travels to the moon in a dream. Kepler accurately described the surface of the moon as dust and rocks.

 
 
Scientist: Johannes Kepler

Johannes Kepler
Library of Congress

[b. Württemberg (Germany), December 27, 1571, d. Regensburg, Bavaria (Germany), November 15, 1630]

"Just as the eye was made to see colors, and the ear to hear sounds, so the human mind was made to understand, not whatever you please, but quantity," wrote Kepler. Kepler based his investigations on careful observations and complex mathematics, but always with a mystical bent, perhaps from his work as an astrologer. As Tycho Brahe's assistant and successor, he used Tycho's careful observations to discover the three mathematical laws that describe a planet's orbit, the speed at which it travels, and the time it needs to complete one revolution around the Sun. He proved that Earth and other planets travel in orbits that are ellipses, not circles as had been believed since ancient times. And he showed that the speed of a planet in its orbit is not uniform, but decreases as its distance from the Sun increases, thus overthrowing another long-held belief. Kepler also was a founder of the modern science of optics. He was the first to correctly explain how people see -- he noted that the pupil of the eye functions as a diaphragm and that light rays are focused on the retina. He also explained why eyeglasses help people see better. After Galileo Galilei sent him one of the first telescopes, he explained how the instrument works and improved its design.


 
Music Encyclopedia: Johannes Kepler

(b Weil der Stadt, 27 Dec 1571; d Regensburg, 15 Nov 1630). German scientist and philosopher who wrote on music. Mathematician at the Prague court of Emperor Rudolf II (1601-12), he later settled in Linz where his major contribution to music theory, Harmonices mundi, was completed and published in 1619 . In the first two books he traced the origin of the seven ‘harmonies’ of a string back to archetypes inherent in geometry and God. Book 3 contains a treatise on consonance and dissonance, intervals, modes, melody and notation; book 4 is on astrology. In book 5 Kepler described his harmony of the spheres.



 
Biography: Johannes Kepler

The German astronomer Johannes Kepler (1571-1630) was one of the chief founders of modern astronomy because of his discovery of three basic laws underlying the motion of planets.

Johannes Kepler was born on Dec. 27, 1571, in the Swabian town of Weil. His father, Heinrich Kepler, was a mercenary; although a Protestant, he enlisted in the troops of the Duke of Alba fighting the Reformed insurgents in the Low Countries. Kepler's grandmother brought him up; for years he was a sickly child. At 13 he was accepted at a theological seminary at Adelberg.

Kepler wanted to become a theologian, and following his graduation from the University of Tübingen, as bachelor of arts in 1591, he enrolled in its theological faculty. But he was also interested in French literature and astronomy. His poor health and proclivity to morbidness singled him out no less than did his precocious advocacy of the doctrine of Copernicus.

It seems that the University of Tübingen gladly presented Kepler for the post of the "mathematician of the province" when request for a candidate came from Graz. He arrived there in April 1594 and set himself to work on one of his duties, the composition of the almanac, in which the main events of the coming year were to be duly predicted. His first almanac was a signal success. The occurrence of two not too unlikely events, an invasion by the Turks and a severe winter, which he had predicted, established his reputation.

Far more important for astronomy was the idea that seized Kepler on July 9, 1595. It appeared to him that the respective radii of the orbits of the planets corresponded to the lengths determined by a specific sequence in which the five regular solids were placed within one another, with a sphere separating each solid from the other. The sphere (orbit) of Saturn enveloped a cube which in turn enveloped another sphere, the orbit of Jupiter. This circumscribed a tetrahedron, a sphere (the orbit of Mars), a dodecahedron, a sphere (the orbit of earth), an icosahedron, a sphere (the orbit of Venus), an octahedron, and the smallest sphere (the orbit of Mercury). The idea was the main theme of his Mysterium cosmographicum (1596).

The next year Kepler married Barbara Muehleck, already twice widowed, "under an ominous sky," according to Kepler's own horoscope. Of their five children only one boy and one girl reached adulthood. It was with reluctance that Kepler, a convinced Copernican, first sought the job of assistant to Tycho Brahe, the astrologer-mathematician of Rudolph II in Prague. He took his new position in 1600. On the death of Tycho the following year, Kepler was appointed his successor.

His Three Laws

Kepler's immediate duty was to prepare for publication Tycho's collection of astronomical studies, Astronomiae instauratae progymnasmata (1601-1602). Kepler fell heir to Tycho's immensely valuable records. Their outstanding feature lay in the precision by which Tycho surpassed all astronomers before him in observing the position of stars and planets. Kepler tried to utilize Tycho's data in support of his own layout of the circular planetary orbits. The facts, that is, Tycho's observations, forced him to make one of the most revolutionary assumptions in the history of astronomy. A difference of 8 minutes of arc between his theory and Tycho's data could be explained only if the orbit of Mars was not circular but elliptical. In a generalized form this meant that the orbits of all planets were elliptical (Kepler's first law). On this basis a proper meaning could be given to another statement of his which he had already made in the same context. It is known as Kepler's second law, according to which the line joining the planet to the sun sweeps over equal areas in equal times in its elliptical orbit.

Kepler published these laws in his lengthy discussion of the orbit of the planet Mars, the Astronomia nova (1609). The two laws were clearly spelled out also in the book's detailed table of contents. Thus they must have struck the eyes of any careful reader sensitive to an astronomical novelty of such major proportion. Still, Galileo failed to take cognizance of them in his printed works, although he could have used them to great advantage to buttress his advocacy of the Copernican system.

The relations between Galileo and Kepler were rather strange. Although Galileo remained distinctly unappreciative of Kepler's achievements, the latter wrote a booklet to celebrate Galileo's Starry Messenger immediately upon its publication in 1610. On the other hand, Kepler argued rather vainly in his Conversation with the Starry Messenger (1610) that in his Astronomiae pars optica (1604), or Optics, which he presented as a commentary to Witelo's 13th-century work, one could find all the principles needed to construct a telescope.

In 1611 came Rudolph's abdication, and Kepler immediately looked for a new job. He obtained in Linz the post of provincial mathematician. By the time he moved to Linz in 1612 with his two children, his wife and his favorite son, Friedrich, were dead. Kepler's 14 years in Linz were marked, as far as his personal life was concerned, with his marriage in 1613 to Suzanna Reuttinger and by his repeated efforts to save his aged mother from being tried as a witch.

As for Kepler the scientist, he published two important works while he was in Linz. One was the Harmonice mundi (1618), in which his third law was announced. According to it the squares of the sidereal periods of any two planets are to each other as the cubes of their mean distances from the sun. The law was, however, derived not from celestial mechanics (Newton's Principia was still 6 decades away) but from Kepler's conviction that nature had to be patterned along quantitative relationships since God created it according to "weight, measure and number." Shortly after his first book appeared, he wrote in a letter: "Since God established everything in the universe along quantitative norms, he endowed man with a mind to comprehend them. For just as the eye is fitted for the perception of colors, the ear for sounds, so is man's mind created not for anything but for the grasping of quantities." In the Harmonice mundi he wrote merely a variation on the same theme as he spoke of geometry which "supplied God with a model for the creation of the world. Geometry was implanted into human nature along with God's image and not through man's visual perception and experience." The second work was the Epitome astronomiae Copernicanae, published in parts between 1618 and 1621. It was the first astronomical treatise in which the doctrine of circles really or hypothetically carrying the various planets was completely abandoned in favor of a physical explanation of planetary motions. It consisted in "magnetic arms" emanating from the sun.

Kepler was already in Ulm, the first stopover of the wanderings of the last 3 years of his life, when his Tabulae Rudolphinae (1628) was published. It not only added the carefully determined position of 223 stars to the 777 contained in Tycho's Astronomiae instauratae progymnasmata but also provided planetary tables which became the standard for the next century. Kepler died on Nov. 15, 1630. He was a unique embodiment of the transition from the old to the new spirit of science.

Further Reading

The standard modern biography of Kepler was written by Max Caspar and was translated and edited by C. Doris Hellmann as Kepler (1959). The section on Kepler in Arthur Koestler's The Sleepwalkers (1959) is also available as a separate volume, The Watershed: A Biography of Johannes Kepler (1960). For a rigorous discussion of Kepler's astronomical theories see Alexander Koyré, The Astronomical Revolution: Copernicus, Kepler, Borelli (1961; trans. 1969).

 

(born Dec. 27, 1571, Weil der Stadt, Württemberg — died Nov. 15, 1630, Regensburg) German astronomer. Born into a poor family, he received a scholarship to the University of Tübingen. He received an M.A. in 1594, after which he became a mathematics teacher in Austria. He developed a mystical theory that the cosmos was constructed of the five regular polyhedrons, enclosed in a sphere, with a planet between each pair. He sent his paper on the subject to Tycho Brahe, who invited Kepler to join his research staff. In attempting to understand atmospheric refraction of light, he became the first to explain accurately how light behaves within the eye, how eyeglasses improve vision, and what happens to light in a telescope. In 1609 he published his finding that the orbit of Mars was an ellipse and not the perfect circle hitherto presumed to be the orbit of every celestial body. This fact became the basis of the first of Kepler's three laws of planetary motion. He also determined that planets move faster as they near the Sun (second law), and in 1619 he showed that a simple mathematical formula related the planets' orbital periods to their distance from the Sun (third law). In 1620 he defended his mother from charges of witchcraft, thereby preserving his own reputation as well.

For more information on Johannes Kepler, visit Britannica.com.

 
Philosophy Dictionary: Johannes Kepler

Kepler, Johannes (or Johannes Keppler, 1571-1630) The founder of modern astronomy, Kepler was born near Stuttgart. It was as an assistant to the Danish astronomer Tycho Brahe (1546-1601) that he began his astronomical career, and from Tycho he derived his respect for minute and accurate observation. He said that it was the slight discrepancy between the actual position of Mars and its predicted position (eight minutes of arc) that pointed the road to a complete reformation of astronomy. Kepler himself harboured many Pythagorean, occult, and mystical beliefs, but his laws of planetary motion are the first mathematical, scientific, laws of astronomy of the modern era. They state (i) that the planets travel in elliptical orbits, with one focus of the ellipse being the sun; (ii) that the radius between sun and planet sweeps equal areas in equal times; and (iii) that the squares of the periods of revolution of any two planets are in the same ratio as the cube of their mean distances from the sun.

 
Columbia Encyclopedia: Kepler, Johannes
(yōhä'nəs kĕp'lər) , 1571–1630, German astronomer. From his student days at the Univ. of Tübingen, he was influenced by the Copernican teachings. From 1593 to 1598 he was professor of mathematics at Graz and while there wrote his Mysterium cosmographicum (1596). This work opened the way to friendly intercourse with Galileo and Tycho Brahe, and in 1600 Kepler became Tycho's assistant in his observatory near Prague. On Tycho's death (1601) Kepler succeeded him as court mathematician to Holy Roman Emperor Rudolf II. In 1609 he published the results of Tycho's calculations of the orbit of Mars. In this celebrated work were stated the first two of what became known as Kepler's laws. In 1612, becoming mathematician to the states of Upper Austria, he moved to Linz. He wrote an epitome of the astronomy of Copernicus in 1618, and in 1619 De cometis and Harmonice mundi (in which was announced the third of Kepler's laws). In 1626, Kepler moved to Ulm. After his death his manuscript writings, bought by Catherine II of Russia, were placed in the observatory of Pulkovo.

Bibliography

See biographies by M. Caspar (tr. 1959, repr. 1962) and A. Armitage (1966); A. Beer, ed., Kepler: Four Hundred Years (1974).

 
History 1450-1789: Johannes Kepler

Kepler, Johannes (1571–1630), German astronomer and mathematician; discoverer of the laws of planetary motion. Born into the Protestant minority in the free city of Weil der Stadt, within the Lutheran duchy of Württemberg, Kepler's family was poised at the boundary between the aristocracy and the artisan class. His father and brother Heinrich both served as soldiers; his youngest brother worked as a tinsmith. Kepler was educated at religious schools supported by the duke of Württemberg, and at the University of Tübingen. Here he studied with theologians trained by Philipp Melanchthon (1497–1560), the great German religious and educational reformer, and began a lifelong friendship with his mathematics teacher, the Copernican astronomer Michael Mästlin (1550–1631).

Unable to follow a church career because his scruples prevented him from signing the Formula of Concord, Kepler began his professional life as a teacher in the Protestant gymnasium at Graz, in southern Austria. From here he rose to become an imperial courtier, and achieved lasting fame as an innovator in astronomy. Kepler married twice (1597 and 1613). He was a devoted father who suffered deeply at the early deaths of many of his children, and he seems to have used mathematical research as a solace. Kepler's publication of the Mysterium Cosmographicum (1596; The secret of the universe) began a meteoric rise. Compelled to leave Graz with other Protestants in 1598, he attached himself to the court of Emperor Rudolf II (ruled 1576–1612) in Prague, and succeeded Tycho Brahe as imperial mathematician in 1601. Thus, in only three years, Kepler ascended from the position of a provincial schoolteacher to become the astrological and astronomical adviser to the most powerful monarch in the Christian world, although the emperor proved unreliable as a source of financial support. Kepler immediately began to produce a series of major works, especially the Optics (Astronomiae pars Optica, 1604) and the New Astronomy (1609), which extended and refounded their subjects. Other works (1601, 1610) attempted to reform astrology. In 1612, after the forced abdication and death of Rudolf, Kepler left Prague, but retained his title of imperial mathematician under later emperors. From 1612 to 1626 he and his family made their home in Linz, in Upper Austria, although Kepler traveled widely. While in Linz he produced the Epitome of Copernican Astronomy (1618–1621) and the Harmony of the World (1619). The latter precipitated a violent exchange with the English theosophist Robert Fludd (1574–1637), but Kepler declined an invitation to visit England despite his long-standing admiration for King James I (ruled 1603–1625). During this period his mother was accused of witchcraft. Kepler directed the defense that led to her acquittal in 1620–1621. The work that had secured the favor of the imperial house for so long, the Rudolfine Tables, was completed in 1627.

With the increasing violence and disorder of the Thirty Years' War, Kepler again sought the protection of a powerfulpatron, and he became astrological adviser to A. W. E. von Wallenstein, the leading Catholic general, in 1628. His patron's fall from power immediately preceded his own death, at Regensburg, in 1630. In the Mysterium Cosmographicum, Kepler presented the most important defense of Sun-centered astronomy since the appearance of Nicolaus Copernicus's De Revolutionibus Orbium Coelestium in 1543. Uniting ideas from his education in mathematics and religion, Kepler proposed that God had employed each regular geometrical solid exactly once in the plan of the world. Nesting the solids within each other, the orbs defining the limits of the planets' motions could be inscribed between them. The five regular solids provided the spacing between six orbs, explaining both their relative distances and the number of planets (the Earth-Moon system forms one unit). On both counts Kepler's Sun-centered model could be argued to be superior to the Earth-centered Ptolemaic system. But Kepler's defense of Copernicus faced another rival: the newly proposed hybrid system of Tycho Brahe, in which Earth was central and stationary, the Moonand Sunwent aroundthe Earth, butall the other planets circled the Sun.

On arriving in Prague in 1600, Kepler was effectively subordinated to Brahe, who first set him to writing an attack on an earlier imperial mathematician (A Defense of Tycho against Ursus). Although not actually published during Kepler's lifetime, this work gives valuable insights into both the state of astronomy and Kepler's novel methodological ideas. Brahe had presented Kepler to Rudolf II as the man who would distill Brahe's decades of observations into new astronomical tables that would carry the emperor's name. When Brahe died unexpectedly in 1601, the importance of this project helped Kepler to succeed Brahe as imperial mathematician. Kepler used the superlatively accurate and complete observations to show that Brahe's cosmic scheme was untenable, and to replace Copernicus's circle-based models with elliptical orbits.

In 1604 Kepler published an important work on optics, which treated the nature of light and vision, the phenomena of refraction, and the applications of optics in astronomy. During the same period he established that the path of Mars was an ellipse and introduced a new way of calculating the planet's position based on the novel concept of an orbit with the Sun at one focus (a principle now called the first law of planetary motion). He showed that his new approach was superior not only to the models of Ptolemy and Brahe, but also to the original form of Copernicus's system. Also improving on Copernicus, he was able to show that the planes of the planet's orbits intersected in the Sun. He also suggested that the Sun was the origin of a quasi-magnetic force responsible for the planets' motions. Based on these physical ideas, he argued for a connection between the speed of a planet along its path and the area swept out by the line connecting it to the Sun (now called the second, or area, law). He demonstrated this result first for a circular path, then for an ellipse. Although originally presented only for the case of Mars, the elliptical orbit and the mathematical principles governing its motion were intended to extend to all planets, based on universal physical principles. Kepler advertised the new connection between physics and astronomy in his book's title, A New Astronomy, Based on Causes, or Celestial Physics. It appeared in 1609 after a delay caused by Brahe's heirs.

In Prague, Kepler also produced two important works attempting to reform astrology, On More Certain Foundations for Astrology (1601) and Tertius Interveniens (1610; The intermediary third position [between two extremes]). He rejected the traditional astrological machinery of houses, but retained the idea that geometrical configurations of celestial objects influenced human judgment and caused terrestrial weather. Also in 1610 he gave enthusiastic support to Galileo Galilei (in Conversation with the Sidereal Messenger, 1610, and preface to the Dioptrice, 1611), and confirmed the latter's telescopic discovery of the moons of Jupiter.

During his time in Linz, Kepler's two most important productions were the Harmony of the World (1619) and the Epitome of Copernican Astronomy (which appeared in several volumes, 1617–1621). The former attempted a grand synthesis of geometry, harmonics, astrology, and astronomy, and presented the music of the spheres, in the form of tones generated as planets vary in speed throughout their orbits. Here also Kepler stated the third law of planetary motion, connecting the square of the planetary year with the cube of its mean distance. The Epitome of Copernican Astronomy was a systematic presentation of Kepler's version of the Copernican system, intended as a textbook, and as a basis for understanding Kepler's approach in the Rudolfine Tables. Appearing in 1627, the tables successfully predicted that Mercury would pass across the face of the sun in November 1631, showing that Kepler had improved the accuracy of positional calculations by a factor of ten.

Kepler was an innovator where Copernicus was a renovator. Copernicus had re-centered the planetary system, but his calculations of planetary positions took as their geometrical center the mean sun, a constructed point, located elsewhere than the Sun itself. The Sun played no physical role in Copernicus's system and he retained celestial spheres to move the planets. Like Ptolemy, Copernicus continued to use circles carrying circles to predict the positions of planets against the background of fixed stars, and although distances were calculable in his system, they played no role in predicting positions. Kepler introduced the modern form of Copernicanism. His planets moved freely through the heavens, propelled by a force originating in the Sun, along orbits that intersected at the Sun. They obeyed mathematical laws that united physics and astronomy in a new way. Their path through space was an ellipse, not a circle, and their distances and velocities were linked in the second law.

Kepler's insights were not immediately accepted by contemporaries, but they were vindicated by Isaac Newton (1642–1727), who replaced Kepler's solar force with universal gravitation, and demonstrated that the three laws of planetary motion followed from his own more general laws of motion in the case of a planet moving around the Sun. Although the laws of planetary motion became central results of the later mechanical philosophy, Kepler himself was not a mechanical philosopher. Kepler's sun rotates because of an animating spirit; the planet Earth has a spirit that perceives celestial alignments and creates weather; in the 1609 presentation of Kepler's theory, planets are capable of directing their own motion of approach to or recession from the Sun. In his last work, the Somnium, published posthumously in 1634, another kind of spirit narrates the appearance of the heavens as seen from the Moon. In Kepler's cosmos, mathematical regularities are evidence of controlling minds, and the structure of the universe, which Kepler spent his life uncovering, testifies to the architectonic mind of its Creator.

Bibliography

Primary Sources

Kepler, Johannes. Apologia Tychonis contra Nicolaum Raymarum Ursum. Prague, 1600.

——. De Fundamentis Astrologiae Certioribus. Prague, 1601.

——. Dioptrice. Augsburg, 1611. Reprint, Cambridge, U.K., 1962.

——. Epitome of Copernican Astronomy Books IV and V, and Harmony of the World Book V. Translated by C. G. Wallis. New York, 1995. Translation of Epitome Astronomiae Copernicanae (1617–1621).

——. Harmony of the World. Translated by E. J. Aiton, A. M. Duncan, and J. V. Field. Philadelphia, 1993. Translation of Harmonice Mundi (1619).

——. Kepler's Conversation with Galileo's Sidereal Messenger. Translated by E. Rosen. New York, 1965. Translation of Dissertatio cum Nuncio Siderio (1610).

——. Mysterium Cosmographicum: The Secret of the Universe. Translated by A. M. Duncan. Norwalk, Conn., 1981. Translation of Prodromus Dissertationem Cosmographicarum, continens Mysterium Cosmographicum (1596).

——. New Astronomy. Translated by William H. Donahue. Cambridge, U.K., 1992. Translation of Astronomia Nova Aitiologetos, sev Physica Coelestis (1609).

——. Optics: Paralipomena to Witelo and the Optical Part of Astronomy. Translated by William H. Donahue. Santa Fe, N.M., 2000. Translation of Ad Vitellionem Paralipomena, quibus Astronomiae pars Optica Traditur (1604).

——. Somnium. Translated by E. Rosen. Madison, 1967. Translation of Somnium, sive Astronomia Lunaris (1634).

——. Tabulae Rudolfinae. Ulm, 1627.

——. Tertius Interveniens. Frankfurt am Main, 1610.

Secondary Sources

Barker, Peter, and Bernard R. Goldstein. "Theological Foundations of Kepler's Astronomy." Osiris 16 (2001): 88–113. On the religious background of Kepler's thought.

Caspar, Max. Kepler. Translated and edited by C. Doris Hellman. New York, 1993. The most important scholarly biography of Kepler.

Field, J. V. "A Lutheran Astrologer: Johannes Kepler." Archive for History of Exact Sciences 31 (1984): 189–272. Translation, with commentary, of Kepler's On More Certain Foundations of Astrology.

Gingerich, O., and W. Walderman. "Rudolfine Tables: Introduction." Quarterly Journal of the Royal Astronomical Society 13 (1972): 360–373.

Jardine, N. The Birth of History and Philosophy of Science: Kepler's A Defense of Tycho against Ursus with Essays on its Provenance and Significance. Cambridge, U.K., and New York, 1984. Latin and English versions of Apologia Tychonis contra Nicolaum Raymarum Ursum (1600).

Methuen, Charlotte. Kepler's Tübingen: Stimulus to a Theological Mathematics. Aldershot, U.K., and Brookfield, Vt., 1998. Examines the University of Tübingen at the time of Kepler's education. Valuable for translations of primary sources.

Simon, Gérard. Kepler astronome astrologue. Paris, 1979. A balanced presentation of Kepler's work in both astronomy and astrology. Still the best single book on Kepler.

Stephenson, Bruce. The Composition of Kepler's Astronomia Nova. Princeton, 2001. Details Kepler's tribulations on the way to his most important book.

——. Kepler's Physical Astronomy. 2nd ed. Princeton, 1994. Detailed study of the Mysterium Cosmographicum and New Astronomy.

——. The Music of the Heavens: Kepler's Harmonic Astronomy. Princeton, 1994.

Voelkel, James R. Johannes Kepler and the New Astronomy. Oxford and New York, 1999. Brief, accessible, and accurate biography.

—PETER BARKER

 
(1571-1630)

Famous German mathematician, astronomer, and astrologer. He was born on December 27, 1571, at Weil in Württemberg and educated at a monastic school at Maulbrunn. He attended the University of Tübingen, where he studied philosophy, mathematics, theology, and astronomy. In 1593 he became professor of mathematics and morals at Gratz in Styria, where he also continued his astrological studies. He had an unhappy home life and was somewhat persecuted for his doctrines.

The famous Rudolphine tables, which he prepared with the astronomer Tycho de Brahe, were printed in 1626.

Some of Kepler's writings were influenced by occult and mystical concepts. In his work De Harmonice Mundi (1619) he expounded a system of celestial harmonies. His book Somnium (1634) was an early speculation about life on the moon. A discussion of Kepler's concept of archetypes appears in "The Influence of Archetypal Ideas on the Scientific Theories of Kepler" in the book The Interpretation of Nature and the Psyche, by C.G. Jung and W. Pauli (1955).

The laws of the courses of the planets, deduced by Kepler from observations made by Tycho, and known as "the three laws of Kepler," became the foundation of Newton's discoveries, as well as of the whole modern theory of the planets. His services in the cause of astronomy place him high among the distinguished people of science, and in 1808 a monument was erected to his memory at Ratisbon. Kepler's most important work is his Astronomia nova, seu Physica Coelestis tradita Commentariis de Motibus Stellae Martis (1609), which is still regarded as a classic by astronomers.

Kepler died November 15, 1630, at Ratisbon.

 
Science Dictionary: Johannes Kepler

A German astronomer of the late sixteenth and early seventeenth centuries. Kepler's three laws governing the motion of the planets made modern astronomy possible. His first law includes his discovery that the orbits of the planets are ellipses.

 
Word Tutor: Kepler
pronunciation

IN BRIEF: n. - German astronomer who first stated laws of planetary motion (1571-1630).

 
Quotes By: Johannes Kepler

Quotes:

"The diversity of the phenomena of nature is so great, and the treasures hidden in the heavens so rich, precisely in order that the human mind shall never be lacking in fresh nourishment."

"Nature uses as little as possible of anything."

 
Wikipedia: Johannes Kepler
Johannes Kepler
Johannes_Kepler_1610.jpg
A 1610 portrait of Johannes Kepler by an unknown artist
Born December 27 1571(1571--)
Weil der Stadt near Stuttgart, Germany
Died November 15 1630 (aged 58)
Regensburg, Bavaria, Germany
Residence Baden-Württemberg; Styria; Bohemia; Upper Austria
Field Astronomy, astrology, mathematics and natural philosophy
Institutions University of Linz
Alma mater University of Tübingen
Known for Kepler's laws of planetary motion
Kepler conjecture
Religion Lutheran

Johannes Kepler (December 27 1571November 15 1630) was a German mathematician, astronomer and astrologer, and a key figure in the 17th century astronomical revolution. He is best known for his eponymous laws of planetary motion, codified by later astronomers based on his works Astronomia nova, Harmonices Mundi, and Epitome of Copernican Astronomy.

Before Kepler, planets' paths were computed by combinations of the circular motions of the celestial orbs. After Kepler, astronomers shifted their attention from orbs to orbits—paths that could be represented mathematically as an ellipse.[1][2] Kepler's laws also provided one of the foundations for Isaac Newton's theory of universal gravitation.

During his career, Kepler was a mathematics teacher at a seminary school in Graz, Austria, an assistant to astronomer Tycho Brahe, the court mathematician to Emperor Rudolf II, a mathematics teacher in Linz, Austria, and an adviser to General Wallenstein. He also did fundamental work in the field of optics and helped to legitimize the telescopic discoveries of his contemporary Galileo Galilei.

Kepler lived in an era when there was no clear distinction between astronomy and astrology, but there was a strong division between astronomy (a branch of mathematics within the liberal arts) and physics (a branch of the more prestigious discipline of natural philosophy). Kepler also incorporated religious arguments and reasoning into his work, motivated by the religious conviction that God had created the world according to an intelligible plan that is accessible through the natural light of reason.[3] Kepler described his new astronomy as "celestial physics",[4] as "an excursion into Aristotle's Metaphysics",[5] and as "a supplement to Aristotle's On the Heavens",[6] transforming the ancient tradition of physical cosmology by treating astronomy as part of a universal mathematical physics.[7]

Early years

The Great Comet of 1577, which Kepler witnessed as a child, attracted the attention of astronomers across Europe.
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The Great Comet of 1577, which Kepler witnessed as a child, attracted the attention of astronomers across Europe.

Kepler was born on December 27 1571, at the Imperial Free City of Weil der Stadt (now part of the Stuttgart Region in the German state of Baden-Württemberg, 30 km west of Stuttgart's center). His grandfather, Sebald Kepler, had been Lord Mayor of that town, but by the time Johannes was born, the Kepler family fortunes were in decline. His father, Heinrich Kepler, earned a precarious living as a mercenary, and he left the family when Johannes was five years old. He was believed to have died in the Eighty Years' War in the Netherlands. His mother Katharina Guldenmann, an inn-keeper's daughter, was a healer and herbalist who was later tried for witchcraft. Born prematurely, Johannes claimed to have been a weak and sickly child. He was, however, a brilliant child; he often impressed travelers at his grandfather's inn with his phenomenal mathematical faculty.[8]

He was introduced to astronomy at an early age, and developed a love for it that would span his entire life. At age six, he observed the Great Comet of 1577, writing that he "was taken by [his] mother to a high place to look at it."[9] At age nine, he observed another astronomical event, the Lunar eclipse of 1580, recording that he remembered being "called outdoors" to see it and that the moon "appeared quite red".[9] However, childhood smallpox left him with weak vision and crippled hands, limiting his ability in the observational aspects of astronomy.[10]

In 1589, after moving through grammar school, Latin school, and lower and higher seminary in the Württemberg state-run Protestant education system, Kepler began attending the University of Tübingen as a theology student. He proved himself to be a superb mathematician and earned a reputation as a skillful astrologer, casting horoscopes for fellow students. Under the instruction of Michael Maestlin, he learned both the Ptolemaic system and the Copernican system of planetary motion. He became a Copernican at that time. In a student disputation, he defended heliocentrism from both a theoretical and theological perspective, maintaining that the Sun was the principal source of motive power in the universe.[11] Despite his desire to become a minister, near the end of his studies Kepler was recommended for a position as teacher of mathematics and astronomy at the Protestant school in Graz, Austria (later the University of Graz). He accepted the position in April 1594, at the age of 23.[12]

Graz (1594–1600)

Mysterium Cosmographicum

Kepler's Platonic solid model of the Solar system from Mysterium Cosmographicum (1596)
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Kepler's Platonic solid model of the Solar system from Mysterium Cosmographicum (1596)

Kepler's first major astronomical work, Mysterium Cosmographicum (The Cosmographic Mystery), was the first published defense of the Copernican system. Kepler claimed to have had an epiphany on July 19, 1595, while teaching in Graz, demonstrating the periodic conjunction of Saturn and Jupiter in the zodiac; he realized that regular polygons bound one inscribed and one circumscribed circle at definite ratios, which, he reasoned, might be the geometrical basis of the universe. After failing to find a unique arrangement of polygons that fit known astronomical observations (even with extra planets added to the system), Kepler began experimenting with 3-dimensional polyhedra. He found that each of the five Platonic solids could be uniquely inscribed and circumscribed by spherical orbs; nesting these solids, each encased in a sphere, within one another would produce six layers, corresponding to the six known planets—Mercury, Venus, Earth, Mars, Jupiter, and Saturn. By ordering the solids correctly—octahedron, icosahedron, dodecahedron, tetrahedron, cube—Kepler found that the spheres could be placed at intervals corresponding (within the accuracy limits of available astronomical observations) to the relative sizes of each planet’s path, assuming the planets circle the Sun. Kepler also found a formula relating the size of each planet’s orb to the length of its orbital period: from inner to outer planets, the ratio of increase in orbital period is twice the difference in orb radius. However, Kepler later rejected this formula, because it was not precise enough.[13]

Closeup of inner section of the model
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Closeup of inner section of the model

As he indicated in the title, Kepler thought he had revealed God’s geometrical plan for the universe. Much of Kepler’s enthusiasm for the Copernican system stemmed from his theological convictions about the connection between the physical and the spiritual; the universe itself was an image of God, with the Sun corresponding to the Father, the stellar sphere to the Son, and the intervening space between to the Holy Spirit. His first manuscript of Mysterium contained an extensive chapter reconciling heliocentrism with biblical passages that seemed to support geocentrism.[14]

With the support of his mentor Michael Maestlin, Kepler received permission from the Tübingen university senate to publish his manuscript, pending removal of the Bible exegesis and the addition of a simpler, more understandable description of the Copernican system as well as Kepler’s new ideas. Mysterium was published late in 1596, and Kepler received his copies and began sending them to prominent astronomers and patrons early in 1597; it was not widely read, but it established Kepler’s reputation as a highly skilled astronomer. The effusive dedication, to powerful patrons as well as to the men who controlled his position in Graz, also provided a crucial doorway into the patronage system.[15]

Though the details would be modified in light of his later work, Kepler never relinquished the Platonist polyhedral-spherist cosmology of Mysterium Cosmographicum. His subsequent main astronomical works were in some sense only further developments of it, concerned with finding more precise inner and outer dimensions for the spheres by calculating the eccentricities of the planetary orbits within it. In 1621 Kepler published an expanded second edition of Mysterium, half as long again as the first, detailing in footnotes the corrections and improvements he had achieved in the 25 years since its first publication.[16]

Marriage to Barbara Müller

Portraits of Kepler and his wife in oval medallions
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Portraits of Kepler and his wife in oval medallions

In December 1595, Kepler was introduced to Barbara Müller, a 23-year-old widow (twice over) with a young daughter, and he began courting her. Müller, heir to the estates of her late husbands, was also the daughter of a successful mill owner. Her father Jobst initially opposed a marriage despite Kepler's nobility; though he had inherited his grandfather's nobility, Kepler's poverty made him an unacceptable match. Jobst relented after Kepler completed work on Mysterium, but the engagement nearly fell apart while Kepler was away tending to the details of publication. However, church officials—who had helped set up the match—pressured the Müllers to honor their agreement. Barbara and Johannes were married on April 27, 1597.[17]

In the first years of their marriage, the Keplers had two children (Heinrich and Susanna), both of whom died in infancy. In 1602, they had a daughter (Susanna); in 1604, a son (Friedrich); in 1607, another son (Ludwig).[18]

Other research in Graz

Following the publication of Mysterium and with the blessing of the Graz school inspectors, Kepler began an ambitious program to extend and elaborate his work. He planned four additional books: one on the stationary aspects of the universe (the Sun and the fixed stars); one on the planets and their motions; one on the physical nature of planets and the formation of geographical features (focused especially on Earth); and one on the effects of the heavens on the Earth, to include atmospheric optics, meteorology and astrology.[19]

He also sought the opinions of many of the astronomers to whom he had sent Mysterium, among them Reimarus Ursus (Nicolaus Reimers Bär) —the imperial mathematician to Rudolph II and a bitter rival of Tycho Brahe. Ursus did not reply directly, but republished Kepler's flattering letter to pursue his priority dispute over (what is now called) the Tychonic system with Tycho. Despite this black mark, Tycho also began corresponding with Kepler, starting with a harsh but legitimate critique of Kepler's system; among a host of objections, Tycho took issue with the use of inaccurate numerical data taken from Copernicus. Through their letters, Tycho and Kepler discussed a broad range of astronomical problems, dwelling on lunar phenomena and Copernican theory (particularly its theological viability). But without the significantly more accurate data of Tycho's observatory, Kepler had no way to address many of these issues.[20]

Instead, he turned his attention to chronology and "harmony," the numerological relationships among music, mathematics and the physical world, and their astrological consequences. By assuming the Earth to possess a soul (a property he would later invoke to explain how the sun causes the motion of planets), he established a speculative system connecting astrological aspects and astronomical distances to weather and other earthly phenomena. By 1599, however, he again felt his work limited by the inaccuracy of available data—just as growing religious tension was also threatening his continued employment in Graz. In December of that year, Tycho invited Kepler to visit him in Prague; on January 1, 1600 (before he even received the invitation), Kepler set off in the hopes that Tycho's patronage could solve his philosophical problems as well as his social and financial ones.[21]

Prague (1600–1612)

Work for Tycho Brahe

Tycho Brahe
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Tycho Brahe

On February 4, 1600, Kepler met Tycho and his assistants Franz Tengnagel and Longomontanus at Benátky nad Jizerou (~50 km from Prague), the site where Tycho's new observatory was being constructed. Over the next two months he stayed as a guest, analyzing some of Tycho's observations of Mars; Tycho guarded his data closely, but was impressed by Kepler's theoretical ideas and soon allowed him more access. Kepler planned to test his theory from Mysterium Cosmographicum based on the Mars data, but he estimated that the work would take up to two years (since he was not allowed to simply copy the data for his own use). With the help of Johannes Jessenius, Kepler attempted to negotiate a more formal employment arrangement with Tycho, but negotiations broke down in an angry argument and Kepler left for Prague on April 6. Kepler and Tycho soon reconciled and eventually reached an agreement on salary and living arrangements, and in June Kepler returned home to Graz to collect his family.[22]

Political and religious difficulties in Graz dashed his hopes of returning immediately to Tycho; in hopes of continuing his astronomical studies, Kepler sought an appointment as mathematician to Archduke Ferdinand. To that end, Kepler composed an essay—dedicated to Ferdinand—in which he proposed a force-based theory of lunar motion (In Terra inest virtus, quae Lunam ciet—"There is a force in the earth which causes the moon to move").[23] Though the essay did not earn him a place in Ferdinand's court, it did detail a new method for measuring lunar eclipses, which he applied during the July 10 eclipse in Graz. These observations formed the basis of his explorations of the laws of optics that would culminate in Astronomiae Pars Optica.[24]

On August 2, 1600, after refusing to convert to Catholicism, Kepler and his family were banished from Graz; several months later, Kepler returned, now with the rest of his household, to Prague. Through most of 1601, he was supported directly by Tycho, who assigned him to analyzing planetary observations and writing a tract against Tycho's (now deceased) rival Ursus. In September, Tycho secured him a commission as a collaborator on the new project he had proposed to the emperor: the Rudolphine Tables that should replace the Prussian Tables of Erasmus Reinhold. Two days after Tycho's unexpected death on October 24, 1601, Kepler was appointed his successor as imperial mathematician; he inherited Tycho's observations as well as the responsibility to complete his unfinished work. The next 11 years as imperial mathematician would be the most productive of his life.[25]

Advisor to Emperor Rudolph II

Kepler's primary obligation as imperial mathematician was to provide astrological advice to the emperor. Though Kepler took a dim view of the attempts of contemporary astrologers to precisely predict the future or divine specific events, he had been casting detailed horoscopes for friends, family and patrons since his time as a student in Tübingen. In addition to horoscopes for allies and foreign leaders, the emperor sought Kepler's advice in times of political trouble (though Kepler's recommendations were based more on common sense than the stars). Rudolph was actively interested in the work of many of his court scholars (including numerous alchemists) and kept up with Kepler's work in physical astronomy as well.[26]

Officially, the only acceptable religious doctrines in Prague were Catholic and Utraquist, but Kepler's position in the imperial court allowed him to practice his Lutheran faith unhindered. The emperor nominally provided an ample income for his family, but the difficulties of the over-extended imperial treasury meant that actually getting hold of enough money to meet financial obligations was a continual struggle. Partly because of financial troubles, his life at home with Barbara was unpleasant, marred with bickering and bouts of sickness. Court life, however, brought Kepler into contact with other prominent scholars (Johannes Matthäus Wackher von Wackhenfels, Jost Bürgi, David Fabricius, Martin Bachazek, and Johannes Brengger, among others) and astronomical work proceeded rapidly.[27]

Astronomiae Pars Optica

A plate from Astronomiae Pars Optica, illustrating the structure of eyes.
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A plate from Astronomiae Pars Optica, illustrating the structure of eyes.

As he continued analyzing Tycho's Mars observations—now available to him in their entirety—and began the slow process of tabulating the Rudolphine Tables, Kepler also picked up the investigation of the laws of optics from his lunar essay of 1600. Both lunar and solar eclipses presented unexplained phenomena, such as unexpected shadow sizes, the red color of a total lunar eclipse, and the reportedly unusual light surrounding a total solar eclipse. Related issues of atmospheric refraction applied to all astronomical observations. Through most of 1603, Kepler paused his other work to focus on optical theory; the resulting manuscript, presented to the emperor on January 1, 1604, was published as Astronomiae Pars Optica (The Optical Part of Astronomy). In it, Kepler described the inverse-square law governing the intensity of light, reflection by flat and curved mirrors, and principles of pinhole cameras, as well as the astronomical implications of optics such as parallax and the apparent sizes of heavenly bodies. Astronomiae Pars Optica is generally recognized as the foundation of modern optics (though the law of refraction is conspicuously absent).[28]

The supernova of 1604

Remnant of Kepler's Supernova SN 1604
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Remnant of Kepler's Supernova SN 1604

In October 1604, a bright new evening star (SN 1604) appeared, but Kepler did not believe the rumors until he saw it himself. Kepler began systematically observing the star. Astrologically, the end of 1603 marked the beginning of a fiery trigon, the start of the ca. 800-year cycle of great conjunctions; astrologers associated the two previous such periods with the rise of Charlemagne (ca. 800 years earlier) and the birth of Christ (ca. 1600 years earlier), and thus expected events of great portent, especially regarding the emperor. It was in this context, as the imperial mathematician and astrologer to the emperor, that Kepler described the new star two years later in his De Stella Nova. In it, Kepler addressed the star's astronomical properties while taking a skeptical approach to the many astrological interpretations then circulating. He noted its fading luminosity, speculated about its origin, and used the lack of observed parallax to argue that it was in the sphere of fixed stars, further undermining the doctrine of the immutability of the heavens (the idea accepted since Aristotle that the celestial spheres were perfect and unchanging). In an appendix, Kepler also discussed the recent chronology work of Laurentius Suslyga; he calculated that, if Suslyga was correct that accepted timelines were four years behind, then the Star of Bethlehem—analogous to the present new star—would have coincided with the first great conjunction of the earlier 800-year cycle.[29]

The location of the stella nova, in the foot of Ophiuchus, is marked with an N (8 grid squares down, 4 over from the left).
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The location of the stella nova, in the foot of Ophiuchus, is marked with an N (8 grid squares down, 4 over from the left).

Astronomia nova

The extended line of research that culminated in Astronomia nova (A New Astronomy) —including the first two laws of planetary motion—began with the analysis, under Tycho's direction, of Mars' orbit. Kepler calculated and recalculated various approximations of Mars' orbit using an equant (the mathematical tool that Copernicus had eliminated with his system), eventually creating a model that generally agreed with Tycho's observations to within two arcminutes (the typical measurement error). But he was not satisfied with the complex and still slightly inaccurate result; at certain points the model differed from the data by up to eight arcminutes. The wide array of traditional mathematical astronomy methods having failed him, Kepler set about trying to fit an ovoid orbit to the data.[30]

Within Kepler's religious view of the cosmos, the Sun (a symbol of God the Father) was the source of motive force in the solar system. As a physical basis, Kepler drew by analogy on William Gilbert's theory of the magnetic soul of the Earth from De Magnete (1600) and on his own work on optics. Kepler supposed that the motive power (or motive species) radiated by the Sun weakens with distance, causing faster or slower motion as planets move closer or farther from it.[31] Perhaps this assumption entailed a mathematical relationship that would restore astronomical order. Based on measurements of the aphelion and perihelion of the Earth and Mars, he created a formula in which a planet's rate of motion is inversely proportional to its distance from the Sun. Verifying this relationship throughout the orbital cycle, however, required very extensive calculation; to simplify this task, by late 1602 Kepler reformulated the proportion in terms of geometry: planets sweep out equal areas in equal times—the second law of planetary motion.[32]

Diagram of the geocentric motion of Mars through several periods of retrograde motion.  Astronomia nova, Chapter 1, (1609).
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Diagram of the geocentric motion of Mars through several periods of retrograde motion. Astronomia nova, Chapter 1, (1609).

He then set about calculating the entire orbit of Mars, using the geometrical rate law and assuming an egg-shaped ovoid orbit. After approximately 40 failed attempts, in early 1605 he at last hit upon the idea of an ellipse, which he had previously assumed to be too simple a solution for earlier astronomers to have overlooked. Finding that an elliptical orbit fit the Mars data, he immediately concluded that all planets move in ellipses, with the sun at one focus—the first law of planetary motion. Because he employed no calculating assistants, however, he did not extend the mathematical analysis beyond Mars. By the end of the year, he completed the manuscript for Astronomia nova, though it would not be published until 1609 due to legal disputes over the use of Tycho's observations, the property of his heirs.[33]

Dioptrice, the Somnium manuscript, and other work

In the years following the completion of Astronomia Nova, most of Kepler's research was focused on preparations for the Rudolphine Tables and a comprehensive set of ephemerides (specific predictions of planet and star positions) based on the table (though neither would be completed for many years). He also attempted (unsuccessfully) to begin a collaboration with Italian astronomer Giovanni Antonio Magini. Some of his other work dealt with chronology, especially the dating of events in the life of Jesus, and with astrology, especially criticism of dramatic predictions of catastrophe such as those of Helisaeus Roeslin.[34]

Kepler and Roeslin engaged in series of published attacks and counter-attacks, while physician Philip Feselius published a work dismissing astrology altogether (and Roeslin's work in particular). In response to what Kepler saw as the excesses of astrology on the one hand and overzealous rejection of it on the other, Kepler prepared Tertius Interveniens (Third-party Interventions). Nominally this work—presented to the common patron of Roeslin and Feselius—was a neutral mediation between the feuding scholars, but it also set out Kepler's general views on the value of astrology, including some hypothesized mechanisms of interaction between planets and individual souls. While Kepler considered most traditional rules and methods of astrology to be the "evil-smelling dung" in which "an industrious hen" scrapes, there was "also perhaps a good little grain" to be found by the conscientious scientific astrologer.[35]

In the first months of 1610, Galileo Galilei—using his powerful new telescope—discovered four satellites orbiting Jupiter. Upon publishing his account as Sidereus Nuncius (Starry Messenger), Galileo sought the opinion of Kepler, in part to bolster the credibility of his observations. Kepler responded enthusiastically with a short published reply, Dissertatio cum Nuncio Sidereo (Conversation with the Starry Messenger). He endorsed Galileo's observations and offered a range of speculations about the meaning and implications of Galileo's discoveries and telescopic methods, for astronomy and optics as well as cosmology and astrology. Later that year, Kepler published his own telescopic observations of the moons in Narratio de Jovis Satellitibus, providing further support of Galileo. To Kepler's disappointment, however, Galileo never published his reactions (if any) to Astronomia Nova.[36]

After hearing of Galileo's telescopic discoveries, Kepler also started a theoretical and experimental investigation of telescopic optics. The resulting manuscript was completed in September of 1610 and published as Dioptrice in 1611. In it, Kepler set out the theoretical basis of double-convex converging lenses and double-concave diverging lenses—and how they are combined to produce a Galilean telescope—as well as the concepts of real vs. virtual images, upright vs. inverted images, and the effects of focal length on magnification and reduction. He also described an improved telescope—now known as the astronomical or Keplerian telescope—in which two convex lenses can produce higher magnification than Galileo's combination of convex and concave lenses.[37]

One of the diagrams from Strena Seu de Nive Sexangula, illustrating the Kepler conjecture
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One of the diagrams from Strena Seu de Nive Sexangula, illustrating the Kepler conjecture

Around 1611, Kepler circulated a manuscript of what would eventually be published (posthumously) as Somnium (The Dream). Part of the purpose of Somnium was to describe what practicing astronomy would be like from the perspective of another planet, to show the feasibility of a non-geocentric system. The manuscript, which disappeared after changing hands several times, described a fantastic trip to the moon; it was part allegory, part autobiography, and part treatise on interplanetary travel (and is sometimes described as the first work of science fiction). Years later, a distorted version of the story may have instigated the witchcraft trial against his mother, as the mother of the narrator consults a demon to learn the means of space travel. Following her eventual acquittal, Kepler composed 223 footnotes to the story—several times longer than the actual text—which explained the allegorical aspects as well as the considerable scientific content (particularly regarding lunar geography) hidden within the text.[38]

As a New Year's gift that year, he also composed for his friend and some-time patron Baron Wackher von Wackhenfels a short pamphlet entitled Strena Seu de Nive Sexangula (A New Year's Gift of Hexagonal Snow). In this treatise, he investigated th