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An antiphon is a short chant in Christian ritual, sung as a refrain. Antiphons are Psalm-texted.

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Antiphon means the same as feedback, interpretation, justification, result, or sign. Some antonyms for the word antiphon include problem, question, quiet, request, silent, or trouble.

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Antiphon - 2012 was released on:

USA: October 2012 (New York Film Festival)

Austria: 27 October 2012 (Vienna International Film Festival)

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It is a short prayer said just before Communion.

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Diagoras, Gorgias, Protagoras, Antiphon, Prodicus, Critias of Athens, Hippias of Elis etc

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Michael Nill has written:

'Morality and self-interest in Protagoras, Antiphon, and Democritus' -- subject(s): Ancient Ethics, Ethics

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It is usually called the Communion Antiphon. Traditionally a Psalm was recited during Communion with a refrain, or Antiphon, repeated every two lines. Organ music, chant, polyphony and in modern churches, church bands or mixed choirs, can also sing appropriate church music and songs during this time depending on how long it will take for Communion to be distributed to the entire congregation. At the end of the distribution of Communion, usually at the reposition of the Sacrament (i.e. putting the remaining Hosts into the tabernacle) the choir sings the Communion.

AnswerWhen Holy Communion is distributed, the choir often receives first that they might return to their places and sing uninterrupted for the rest of the distribution. During this time there is no hymn sung, though an organist might play a low background piece if they have received Communion in an earlier Mass or plan to receive Communion last. Whne the choir returns they sing the Communion Antiphon which is usually a Psalm or series of Psalms with a refrain that is repeated every two lines. If the choir wishes, and if there is yet many to receive, they may sing another song after the Communion Antiphon, so long as it is in keeping with the spirit of the event.

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This sounds like a paraphrase of a Latin antiphon "In Paradisum" said at the end of the Roman Catholic Funeral rite. For one of the most beautiful musical settings of this antiphon check the Requiem by Faure. The following is taken from Wikipedia:

In paradisum deducant te Angeli; in tuo adventu suscipiant te martyres, et perducant te in civitatem sanctam Ierusalem. Chorus angelorum te suscipiat, et cum Lazaro quondam paupere æternam habeas requiem. "May the angels lead you into paradise; may the martyrs receive you at your arrival and lead you to the holy city Jerusalem. May choirs of angels receive you and with Lazarus, once (a) poor (man), may you have eternal rest."

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This is an antiphon from the Roman Catholic chant repertoire. The full text is Parce Domine, parce populo tuo; ne in aeternum irascaris nobis, and means "Spare, O Lord, spare your people; do not be angry with us forever."

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Actually, the Introit is the entrance antiphon of the Mass, typically sung as the priest and ministers enter the church and approach the altar at the beginning of the service. It is a part of the Proper of the Mass, not the Ordinary, which consists of the unchanging parts of the Mass like the Kyrie, Gloria, Credo, Sanctus, and Agnus Dei.

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Yes, Plato had two older brothers, Glaucon and Adeimantus. His mother, Perictione, came from a well-known Athenian family, while his father, Ariston, traced his ancestry to the early kings of Athens. Plato also had a half-brother named Antiphon from his father's previous marriage.

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An antiphone is a response which one side of a choir makes to another side in an alternating or call-and-response chant.

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According to SOWPODS (the combination of Scrabble dictionaries used around the world) there are 2 words with the pattern A-T---ON. That is, eight letter words with 1st letter A and 3rd letter T and 7th letter O and 8th letter N. In alphabetical order, they are:

antimuon

antiphon

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According to SOWPODS (the combination of Scrabble dictionaries used around the world) there are 3 words with the pattern A-TI-H--. That is, eight letter words with 1st letter A and 3rd letter T and 4th letter I and 6th letter H. In alphabetical order, they are:

antiphon

antiship

antithet

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According to SOWPODS (the combination of Scrabble dictionaries used around the world) there are 2 words with the pattern A--IP--N. That is, eight letter words with 1st letter A and 4th letter I and 5th letter P and 8th letter N. In alphabetical order, they are:

antiphon

antiporn

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The root 'phon' means sound, so you find it in words to do with sound, such as these:-

phonograph

telephone

phonetics

phonics

homophone

homophony

stereophonic

quadraphonic

megaphone

microphone

phonology

phoneme

symphony

cacophony

antiphon

monophonic

euphonium

saxophone

polyphony

vibraphone

sousaphone

Some of these words at the end are to do with music, which is all about sound.

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What the mass and the motet have in common is their composition by the same composer. As a Spanish composer of religious music, Tomas Luis Victoria [1548-August 20, 1611] is known for his motets, which are anthems; and masses. An example of one of his masses, and of one of his motets, is 'O quam gloriosum [est regnum]', which translates as 'Oh how glorious [is the kingdom]'. The mass and the motet in question share the composer, the music, and the title, but not the words. For the words of the mass come from the Catholic text for celebrating the mass. And the motet's words come from an All Saints' Day antiphon, which is a kind of refrain that's sung at the beginning of a psalm and at the end of each verse of that psalm. Therefore, the antiphon and the motet end with the quotation from Revelation 14:4, 'Sequuntur agnum quocumque ierit', which means 'They follow the Lamb wherever He goes.'

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-adjective1.taking place, changing, moving, etc., by small degrees or little by little: gradual improvement in health.

2.rising or descending at an even, moderate inclination: a gradual slope.

-noun3.Ecclesiastical. (often initial capital letter)a.an antiphon sung between the Epistle and the Gospel in the Eucharistic service.

b.a book containing the words and music of the parts of the liturgy that are sung by the choir.

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Michael Gagarin has written:

'The murder of Herodes' -- subject(s): History and criticism, Speeches, addresses, etc., Greek, Trials (Murder)

'Antiphon the Athenian' -- subject(s): Administration of Justice, Ancient Oratory, Authorship, Civilization, Criticism and interpretation, Forensic orations, Greek Law, History, History and criticism, Intellectual life, Sophists (Greek philosophy), Speeches, addresses, etc., Greek

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According to SOWPODS (the combination of Scrabble dictionaries used around the world) there are 2 words with the pattern -N-IP--N. That is, eight letter words with 2nd letter N and 4th letter I and 5th letter P and 8th letter N. In alphabetical order, they are:

antiphon

antiporn

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According to SOWPODS (the combination of Scrabble dictionaries used around the world) there are 1 words with the pattern --T--HON. That is, eight letter words with 3rd letter T and 6th letter H and 7th letter O and 8th letter N. In alphabetical order, they are:

antiphon

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According to SOWPODS (the combination of Scrabble dictionaries used around the world) there are 4 words with the pattern ANT----N. That is, eight letter words with 1st letter A and 2nd letter N and 3rd letter T and 8th letter N. In alphabetical order, they are:

antiarin

antimuon

antiphon

antiporn

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According to SOWPODS (the combination of Scrabble dictionaries used around the world) there are 1 words with the pattern A-TIP-O-. That is, eight letter words with 1st letter A and 3rd letter T and 4th letter I and 5th letter P and 7th letter O. In alphabetical order, they are:

antiphon

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According to SOWPODS (the combination of Scrabble dictionaries used around the world) there are 1 words with the pattern A-TI-H-N. That is, eight letter words with 1st letter A and 3rd letter T and 4th letter I and 6th letter H and 8th letter N. In alphabetical order, they are:

antiphon

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According to SOWPODS (the combination of Scrabble dictionaries used around the world) there are 1 words with the pattern AN--PHO-. That is, eight letter words with 1st letter A and 2nd letter N and 5th letter P and 6th letter H and 7th letter O. In alphabetical order, they are:

antiphon

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According to SOWPODS (the combination of Scrabble dictionaries used around the world) there are 2 words with the pattern A-TIP--N. That is, eight letter words with 1st letter A and 3rd letter T and 4th letter I and 5th letter P and 8th letter N. In alphabetical order, they are:

antiphon

antiporn

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According to SOWPODS (the combination of Scrabble dictionaries used around the world) there are 1 words with the pattern ANT-PH--. That is, eight letter words with 1st letter A and 2nd letter N and 3rd letter T and 5th letter P and 6th letter H. In alphabetical order, they are:

antiphon

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I baptize you in the name of the Father,the Son, and the Holy Spirit (Matthew 28:19). Saint Paul's affirmation: «For as many of you as were baptised into Christ, have put on Christ» (Gal 3,27), has become a baptismal hymn in the West (Ordo Baptismi parvulorum, n 67), as it is traditionally in the East and is found as Communion antiphon on Saturday of the Easter Octave.

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According to SOWPODS (the combination of Scrabble dictionaries used around the world) there are 1 words with the pattern ANT--H-N. That is, eight letter words with 1st letter A and 2nd letter N and 3rd letter T and 6th letter H and 8th letter N. In alphabetical order, they are:

antiphon

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Hymns are not technically part of the Mass. The Roman Missal provides an entrance antiphon: an introit, a verse at the Offertory, and one at Holy Communion. Those are the only things which are supposed to be said. In the list of options, if those are not sung or said, way down, like the fourth choice would be a hymn. Hymns are normally only sung at the Office, not at the Mass, Catholic Mass has never provided for hymns, they are a protestant invention.

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Catholic AnswerThe Introductory Rite consists of the 1) Introit, 2) the "In the name of the Father...", 3) the greeting by the priest, 4) the confession, 5) Gloria, and 6) Opening Prayer.

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Terence Bailey has written:

'Antiphon and Psalm in the Ambrosian Office (Wissenschaftliche Abhandlungen)'

'The processions of Sarum and the Western Church' -- subject(s): Catholic Church, Church history, History and criticism, Liturgy, Processionals (Liturgical books), Salisbury Cathedral, Texts

'The intonation formulas of Western Chant' -- subject(s): Gregorian chants, History and criticism, Music, Tonarius

'The Ambrosian cantus' -- subject(s): Ambrosian chants, Ambrosian rite, Catholic Church, History and criticism

'Instrumental enrichment and cross-curricular bridging'

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The equivalent expression in Latin is Deo gratias, "thanks be to God" (literally "to God, thanks"). There are instances of this phrase in the traditional Latin liturgy of the Catholic Church, as well as in the Vulgate Bible, for example I Corinthians 15:57 (where autem means "however"):Deo autem gratias, qui dedit nobis victoriam per Dominum nostrum Jesum Christum.But thanks be to God, who gives us the victory through our Lord, Jesus Christ.

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Roman Catholic AnswerIt is actually the "root of Jesse" and it is from the great O Antiphon sung on December 19 each year, it is a symbol of Christ and is taken from Isaiah 11:1. St. Ambrose explains that the root of Jesse is the whole family of the Jews, the stem as Mary, and the flower as Christ. This was taken up in the "Jesse Window" which was a stained glass representation of Christ's human genealogy in the form of a many-branched tree, with Jesse as the root, King David and Jesus' other ancestors as the branches, and Christ as the summit. - extracted from Modern Catholic Dictionary by Fr. Hardon, S.J.

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"Sing A New Song"

"Purihin ang Panginoon"

"Sing to the Mountains"

.

Catholic AnswerThe Catholic Mass doesn't not provide for an entrance song, instead it calls for an entrance antiphon or chant, you can see the entrance antiphons set to music at the link below. There is a less preferred option that is permitted but is certainly not favored, that a hymn such as a protestant service might use may be substituted, if such a hymn is substituted, it could be nearly anything nowadays. The answer above is an example of that. Here are the actual instructions from the General Instruction for the Roman Missal:What one sings as the Entrance Song depends on how faithful one wants to (and/or can) be to the rubrics [rules] found in liturgical books. The new Introduction to the Sacramentary(called the General Instruction on the Roman Missal -or- GIRM for short) has this to say about the Entrance Song: Para #47. After the people have gathered, the Entrance chant begins as the priest enters with the deacon and ministers. The purpose of this chant is to open the celebration, foster the unity of those who have been gathered, introduce their thoughts to the mystery of the liturgical season or festivity, and accompany the procession of the priest and ministers.

Para #48. The singing at this time is done either alternately by the choir and the people or in a similar way by the cantor and the people, or entirely by the people, or by the choir alone. In the dioceses of the United States of America there are four options for the Entrance Chant:

  1. the antiphon from the Roman Missal or the Psalm from the Roman Gradual as set to music there or in another musical setting
  2. the seasonal antiphon and Psalm of the Simple Gradual
  3. a song from another collection of psalms and antiphons, approved by the Conference of Bishops or the Diocesan Bishop, including psalms arranged in responsorial or metrical forms
  4. a suitable liturgical song similarly approved by the Conference of Bishops or the Diocesan Bishop
Let's clarify what paragraph #48 means, using the Sixth Sunday of Easter for our examples.

Option #1A uses the Antiphon from the Roman Missal [text only - no music]. This is found in the Sacramentary (the priest's altar book) at the top of the page for the Sixth Sunday of Easter. It is also usually found on the first few pages of a Missalette. It is not found in Worship or Gather. The text reads: (Latin) Vocem iucunditatis annuntiate, et audiatur, annuntiate usque ad extremum terrae: liberavit Dominus populum suum, alleluia. (English) Speak out with a voice of joy; let it be heard to the ends of the earth: The Lord has set his people free, alleluia.

The most faithful way to begin that Sunday's Mass would be to have these words sung (in Latin or English) either by the choir, cantor, congregation, or a combination. Very, very few settings like this exist [mostly because composers and publishers in the 1970s and 1980s were not much concerned with being faithful, but were unfortunately more concerned with expediency - getting people singing at any cost!]. Certainly, this text could be divided among choir and congregation - the people could sing, "The Lord has set his people free," or even just, "Alleluia, alleluia!" It will take a while before settings like this are published, but fortunately, the US bishops (and CNP) are moving in this direction.

Option #1B uses the Psalm from the Roman Gradual. This book, sometimes called by its Latin name, Graduale Romanum, offers Gregorian chant settings of the Latin Propers (the Introit, Responsorial Psalm, Alleluia w/verse, Offertory and Communion) for each Sunday and feast day. This book is available from CanticaNOVA Publications, along with a Guidebook to help users understand the Latin titles and rubrics. "Introit" is the Latin name for Entrance Song. For the Sixth Sunday of Easter the Roman Gradual offers music for the text above: "Vocem iucunditatis annuntiate... alleluia, alleluia." In addition, a psalm verse is added ("Iubilate Deo omnis terra: psalmum dicite nomini ejus, date gloriam laudi eius."). The sung format would be: Antiphon, Psalm verse, Gloria Patri, Antiphon. This is the traditional formula followed for the Introit even before the new Mass of 1965. I know of no volume in English of the entire Graduale Romanum.

Option #2 uses a seasonal antiphon and psalm from the Graduale Simplex. This book is available from CanticaNOVA Publications, along with a Guidebook to help users understand the Latin titles and rubrics. This book, in English Simple Gradual, does not set to music the Propers for every Sunday and feast. Rather, it selects certain simple chants and psalms and compiles two "seasonal" Masses for the Easter season (apart from specific ones for Easter Sunday, Ascension and Pentecost). One can use either of them on any Sunday of Eastertide. The Introit antiphon for one is, "Ego sum pastor bonus, qui pasco oves meas, et pro ovibus meis pono animam meam, alleluia," with up to 9 verses from Psalm 23 available to sing. The Introit antiphon for the other seasonal Eastertide Mass is, "Cantate Domino canticum novum: laus eius ab extremis terrae, alleluia," with 10 verses of Psalm 98. These antiphons are much simpler than those in the Roman Gradual; the idea is that the congregation can learn to sing the antiphons, while the choir/cantor supplies the verses [much like the Responsorial Psalm].

There actually is an English translation of the Simple Gradual. Paul F. Ford has produced, By Flowing Waters[available from The Liturgical Press], which uses the exact format as the Simple Gradual, but translates the Latin into English and adapts it to the same music (for the most part). Thus the two Entrance Antiphons for the Easter season are (in English), "I am the good shepherd, I pasture my sheep, and for my sheep I lay down my life and take it up again, alleluia," and "Sing a new song to the Lord, praise our God from the ends of the earth, alleluia." The volume has the same psalms (Psalm 23 and Psalm 98), translated into English [New Revised Standard Version], for use between the antiphons.

Option #3, as far as I know, is not available to us in this country - the US bishops have made no special approval of any collections of hymns and/or psalms (e.g. a "National Hymnal"). One might consider using an antiphon and verses from any of the collections of Responsorial Psalms that exist. These texts certainly have the approval of the bishops (of the Holy See, in fact) and are set in the preferred "refrain/verse" format.

Option #4 is what almost every Catholic church in this country does every Sunday! Notice that it's the last option (yes, priority does count!) and its tone clearly indicates it is to be used "by way of exception." Every liturgist and musician for the last forty years has read the first part, "a suitable liturgical song," but ignored the last part, "approved by the Conference of Bishops or the Diocesan Bishop." The bishops, here, are equally to blame ... they never "approved" any collection of music! So through this "loophole" has flooded into the Roman liturgy in the US every sort of hymn and song, from the wonderful ("All Creatures of Our God and King") to the inane ("Come Away to the Land of Freedom"), and many musical ditties and textual drivel in between.

Notice that the English title of this first congregational Mass song in the new (2002) GIRM is "Entrance chant," not "Entrance Hymn" or "Opening Song," or, heaven forbid, "Gathering Song." The preference for Option #1 or #2, and even Gregorian chant, is quite clear.

The closer we come to Option #1, the more faithful and authentic will be the liturgy we celebrate as members of the Roman rite of the Catholic Church. Until useful materials become widely available, we must substitute, even by using Option #4.

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"Mass (on the Marian antiphon) Loving Mother of (Our) Redeemer" is an English equivalent of the Latin phrase Missa Alma Redemptoris Mater. The phrase most famously references two settings, by Pierre Moulo (1484?-1550?) and by Tomás Luis de Victoria (1548?-Aug. 27, 1611), of the Marian hymn of praise to Our Lady Mary by Hermannus of Reichenau (July 18, 1013-Sept. 24, 1054). The pronunciation will be "MEES-sa AL-ma REY-demp-TO-rihs MA-ter" in Church and classical Latin.

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All of our five senses are used during Celebration of the Mass.

Sight:

When one enters the church and sees the Crucifix and the Alter, when one observes the entry procession.

Hearing:

When one hears the entrance antiphon, during vocal prayers, the Readings, the homily, and the Mass.

Touch:

When we begin the celebration we all make the Sign of the Cross, Missals in hand, kneeling during Mass, and in the Sign of Peace.

Smell:

When incense is used, the smell of candles, and when one partakes of communion.

Taste:

When one receives communion.

The Catholic Mass involves the entire body and utilizes all five of our senses giving a full body experience.

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The O Antiphons have fallen into obscurity since the decline of Gregorian chant and the public singing of the Divine Office. Traditionally, the "O Antiphons" are sung during the liturgical season of Advent in the last week before Christmas from December 17-23. There are seven antiphons and one is sung each day preceding and following the chanting of "The Magnificat" at Vespers. If one takes the first letter of each antiphon and begins backwards, the phrase "Ero Cras" is spelled out in Latin. It means "Tomorrow, I will come" and refers to God's incarnation on Earth as Jesus Christ, which takes place on Christmas Eve, December 24th.

For more information, please follow the link

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You can spell the words ago, ah, air, an, anguish, ant, antiphon, apron, arson, art, ash, aunt, author, auto, gain, gas, ghost, gnat, go, goat, got, grain, grant, grasp, grip, groan, guitar, gun, harp, hat, hint, horn, into, iron and it. You also can spell no, north, not, nothing, oat, oath, on, or, organ, orphan, ours, out, pain, pair, part, past, piano, pig, punt, rain, rat, ratio, ring, rot, rout, south, spin, sport, strip, tag, tar, this, thru, tin, tuna, unzip, up, urn, zap, zip and zing.

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It signifies an expectant joy- and as Pink is a mixture of Red and White ( red being one of the two traditional Christmas colors- the other being Green)- well it acknowledges that the Nativity and joy are near- Purple has passion and up to a point mourning, contexts, not so with Jaunty ( youthful) Pink. The parody on the song ( Do you hear what I hear)- about Jayne Mansfield does not figure in this context!

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Hebrew poetry often featured parallelism, where ideas are repeated with variations for emphasis. It also frequently included imagery, symbolism, and metaphors to convey deeper meanings. Additionally, Hebrew poetry often used acrostics, where the first letters of each line or stanza spell out a word or message.

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Calculus was start from the Greek Mathematicians. They started calculating the rise and run (slope) of curves and non straight lines.

Zeno of Elea in 455 BC, discovered the concept of Infinity.

Further contributions were made by Leucippus, Democritus, Antiphon and Eudoxus.

Archimedes, was the first important person who showed advance to show that the area of a segment of a parabola is 4/3 the area of a triangle with the same base and vertex and 2/3 of the area of the circumscribed parallelogram.

Among other 'integrations' by Archimedes were the volume and surface area of a sphere, the volume and area of a cone, the surface area of an ellipse, the volume of any segment of a paraboloid of revolution and a segment of an hyperboloid of revolution.

Other important contributors were Huygens, Leibniz, Newton, Jacob, Johann, and many more.

The father of Calculus in 19th Century is Cauchy, who completed the calculus and made the shape which today we see.

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Properly speaking there was no such Monarch. Queen Victoria was given the title of Empress of India I believe in l887. This was engineered by her Prime Minister, Benjamin Disraeli. Mr. Disraeli came up with the so-called (Royal Titles Bill) sometimesd called(Foreign Titles Bill) so Her Majesty could reign over both the United Kingdom as Queen and as Empress of India. The Royal Titles Bill self-destructed with the abandonment of India as a crown colony in I belileve l947, so Empress of India is NOT one of Elizabeth II"s royal titles, though FD (Fide Defensor) is still Ont he books and on the coins, the F.D. means defender of the faith, not Fire Department! Byt hje way strictly speaking the term British Empire was not official prior to the Royal titles Bill, theogh England had many colonies and dominions antedating this. By the way the phrase in the concluding antiphon of the Lord"s prayer rendered (Kingdom) in the King James Translation,(For thine is the Kingdom..) is rendered EMPIRE in the French translation-pour Vouse etes L"Empire! Different strokes(of Royal scepter) for different nationalities.

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There are many words that mean the same as return, but it depends on the context of the words as to which synonym will make sense. Here are a few of the definitions of return and some synonyms for each: Return as in 'coming again': * Recoil * Rebound * Coming * Homecoming * Reappearance * Reinstatement Return as in 'give back': * Bestow * Carry back * Convey * Give * Hand back * Pay back * Re-establish * Rebate * Refund * Reimburse * Remit * Replace * Roll back * Take back * Toss back Return as in 'go back': * Back up * Bounce back * Circle about * Come again * Double back * Go again * Move back * Re-enter * Reappear * Rebound * Recoil * Recur * Reoccur * Repair * Repeat * Revisit * Revert * Turn back Return as in 'earnings': * Gain * Benefit * Reimbursement * Yield * Income * Interest * Proceeds * Profits Return as in 'answer': * Antiphon * Come back * Reply * Respond * Retort * Riposte * Come in * Come to Return as in 'summary': * Account * Form * List * Record * Report * Statement Return as in 'return on a keyboard': * Enter key * Carriage return

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According to SOWPODS (the combination of Scrabble dictionaries used around the world) there are 107 words with the pattern A-TI----. That is, eight letter words with 1st letter A and 3rd letter T and 4th letter I. In alphabetical order, they are:

actiniae

actinian

actinias

actinide

actinism

actinium

actinoid

actinons

actioned

actioner

activate

actively

activise

activism

activist

activity

activize

altitude

antiacne

antiarin

antiatom

antibias

antibody

antiboss

anticise

anticity

anticize

anticked

anticold

anticous

anticult

antidora

antidote

antidrug

antidune

antients

antifoam

antigang

antigene

antigens

antihero

antiking

antileak

antileft

antilife

antilock

antilogs

antilogy

antimale

antimask

antimere

antimine

antimony

antimuon

antinode

antinome

antinomy

antinuke

antiphon

antipill

antipode

antipole

antipope

antiporn

antipyic

antiqued

antiquer

antiques

antiquey

antirape

antiriot

antirock

antiroll

antirust

antisera

antiship

antiskid

antislip

antismog

antismut

antisnob

antispam

antistat

antitank

antithet

antitype

antiwear

antiweed

aptitude

articled

articles

artifact

artifice

artiness

artisans

artistes

artistic

artistry

astigmia

astilbes

atticise

atticism

atticist

atticize

attiring

attitude

autistic

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Antibody, Anticlimax, Anticlockwise, Antidote, Antifreeze, Antiseptic, Antisocial, Antibiotics, Antivirus

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Seven, as follows:

(December 17th) O Wisdom, who proceeds from the mouth of the Most High, reaching out mightily from end to end, and sweetly arranging all things: come to teach us the way of peace.

(December 18th) O Mighty Lord, and leader of the house of Israël, who appeared to Moses in the burning bush, and on Sinai gave him the law, come to redeem us with outstretched arm.

(December 19th) O Root of Jesse, who stand as a sign for the people, kings stand silent in your presence, whom the nations will worship: come to set us free, put it off no longer.

(December 20th) O Key of David, and scepter of the house of Israel, you open, and no one shuts, you shut, and no one opens: come, and lead the prisoner from jail. seated in darkness and in the shadow of death.

(December 21st) O Dawn, splendor of eternal light, and sun of justice, come, and shine on those, seated in darkness, and in the shadow of death.

(December 22nd) O King of the Nations, and the one they desired, keystone, who makes both peoples one, come and save mankind, whom you shaped from the mud.

(December 23rd) O Emmanuel, the one awaited by the gentiles, and their Savior: come to save us, Lord our God.

They are said at Evening Prayer from December 17-23 as the Antiphon of the evening's Magnificat.

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The English translation of the Latin greeting 'Salve, Regina' is the following: Hail, Queen. The word-by-word translation is as follows: 'salve' means 'hail'; and 'regina' means 'queen'. According to classical Latin, the pronunciation is the following: SAHL-way ray-GEE-nah. According to liturgical Latin, the pronunciation is as follows: SAHL-vay ray-DJEE-nah.

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In the Roman Catholic Church, the Penitential Rite is a part of the Introductory Rites of the Mass. The Penitential Rite is a time of reflection on one's sins and a prayer for God's mercy. While the Penitential Rite is similar to the Sacrament of Penance and Reconciliation, the priest does not offer absolution; this differs from Anglicanism, where absolution is offered during the Penitential Rite.

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