Anagarika Dharmapala died on 1933-04-29.

Anagarika Dharmapala was born on 1864-09-17.

The cast of Anagarika Dharmapala - 2014 includes: Kriz Chris Henri Harriz as Government Agent Lucky Dias Sriyantha Mendis as Wijewaardana Palitha Silva as Anagarika Dharmapala

Anagarika Munindra was born in 1914.

Anagarika Munindra died in 2003.

Dharmapala Vidyalaya was created in 1941.

Dharmapala - emperor - died in 810.

Dharmapala of Kotte was born in 1541.

myamar , Thailand , Cambodia , laos , vietname, china..and mainly sri lanka, Buddhism was a dying religion in Asia in the 19th century until the sri lankan Anagarika Dharmapala pioneered the Buddhist revival with sir Henry Olcott and etc.

Lama Anagarika Govinda died in 1985.

Lama Anagarika Govinda was born in 1898.

Kottawa Dharmapala Maha Vidyalaya was created in 1970.

dharmapala

The motto of Kottawa Dharmapala Maha Vidyalaya is 'ඉගෙනුමට අපි එමු සේවයට පිටවෙමු'.

hyderabad..

Lucky Dias has: Played Lawyer in "Siri Medura" in 1989. Played Wickrama in "Awaragira" in 1990. Played Mervin in "Kulageya" in 1992. Played Imran in "Iqbal" in 1998. Performed in "Anthima Reya" in 1998. Played The lawyer in "Wekande Walauwa" in 2002. Performed in "Anagarika Dharmapala" in 2014. Played Aritta in "Ehalepola" in 2015. Performed in "Maharaja Gemunu" in 2015.

Dhulipala died on April 13, 2007, in Guntur, Andhra Pradesh, India of natural causes.

He died on 14 January 1985 in Mill Valley California.

Rama Chandra Tandan has written:

'The art of the Anagarika Govinda'

A very broad question. Popular people of Sri Lanka have included Kings (Duttugamunu, Parakramabahu), Freedom Fighters (Anagarika Dharmapala, D.S. Senanayake) Leaders (Premadasa, Dudley Senanayake), Philantrophists (Sir Enrest de Silva, Henry Charles de Soysa) and Sporting Figures (Sanath Jayasuriya, Muttiah Muralitharan)

Faught against LTTE and won 30 years old war by General Sarath Fonseka, Air Marshal Roshan Goonethilake, Admiral Wasantha Karannagoda and entire forces

Sriyantha Mendis has: Performed in "Mangala Thegga" in 1988. Played Palitha in "Umayangana" in 1992. Played Journalist in "Vimukthi" in 1994. Played Pereira (Father) in "Punchi Suranganavi" in 2002. Played Jude in "Mille Soya" in 2004. Played Gambara Attho in "Shades of Ash" in 2004. Played Jine in "Bambara Walalla" in 2009. Played Ankutha in "Dhawala Kadulla" in 2011. Played Wijewaardana in "Anagarika Dharmapala" in 2014. Performed in "Maharaja Gemunu" in 2015. Played Kepetipola in "Ehalepola" in 2015.

Sangharakshita has written:

'A survey of Buddhism' -- subject(s): Buddhism, History

'Creative symbols of Tantric Buddhism' -- subject(s): Buddhist art and symbolism, Tantric Buddhism

'Anagarika Dharmapala' -- subject(s): Buddhism

'The path of the inner life' -- subject(s): Addresses, essays, lectures, Buddhism, Doctrines

'The thousand-petalled lotus' -- subject(s): Hinduism, Religious life and customs, Spiritual life

'Know your mind' -- subject(s): Buddhism, Buddhist ethics, Psychology

'The Three Jewels' -- subject(s): Buddha (The concept), Buddhism, Doctrines

'The essential Sangharakshita' -- subject(s): Buddhism, Buddhism art and symbolism, Doctrines, Essence, genius, nature, Social aspects, Social aspects of Buddhism, Spiritual life

Dharmapala is known to have founded the Vikramshila Vihara. He was a ruler of the Pala Dynasty and a staunch supporter of Buddhism. Vikramshila Vihara was an important Buddhist learning center during the Pala-era in ancient India.

Kriz Chris Henri Harriz has: Played Hotel Guest in "Das Traumhotel" in 2004. Played GUNTER - The German Friend of Racket twins in "Machan" in 2008. Played Mr. La Fayette in "Rosa Kele" in 2008. Played James Billworth NGO Worker in "Ira Handa Yata" in 2009. Played Austrian Goon in "Enthiran" in 2010. Played Cameo as hotel guest in "Ready" in 2011. Played Ralf Ford in "The Immortal City: Amarapuraya" in 2011. Played Robert Blake in "Dhawala Kadulla" in 2011. Played Foreign Journalist in "Matha" in 2012. Played Tom, The Elephant Hunter in "Bandara Deyyo" in 2013. Played Brian in "Hopalu Arana" in 2013. Played FBI Agent in "Vishwaroopam" in 2013. Played Laurent Jerome (Fashion Designer) in "Peeter One" in 2013. Played Ceylon Governor in "Swarnapali" in 2014. Played Street Dealer in "Captain America: The Winter Soldier" in 2014. Played Government Agent in "Anagarika Dharmapala" in 2014. Played Richard in "Sinhawa Atharin" in 2014. Played Portuguese Soldier in "Bombay Velvet" in 2014. Played John Doylie in "Ehalepola" in 2015. Performed in "Pirates of the Caribbean: Dead Men Tell No Tales" in 2016.

The motto of Shree Hareshwar Vidyalaya is 'न हि ज्ञानेन सदृशं पवित्रमिह विद्यते'.

Maithripala Sirisena is the current president of Sri Lanka (as of October 2015), and has been the president since January 9, 2015.

A concise and stimulating analysis of the theory of nationalism, and the theories, process and problems of national integration. Although nationalism is the most successful political ideology in human history, its achievement in getting the world's entire land surface divided between nation-states has led to considerable problems in integrating the ethnic and cultural minorities within these states. Nationalist theories are still controversial, while the process and frequent failures of national integration are issues of central importance in the contemporary world. Birch's argument is illustrated by detailed and topical case studies of national integration in the United Kingdom, Canada and Australia: the United Kingdom, with the Welsh, the Scots, the Irish and the coloured minorities; Canada, with its Anglo-French tensions, its cultural pluralism and its indigenous peoples claiming the right of self-government; Australia, with its increasing ethnic diversity and its failure to integrate the Aborigines

SEVEN STEPS to National Integration

We, therefore, propose that all those who oppose the "Package" work out a common strategy based on a minimum agenda involving the SEVEN STEPS TO NATIONAL INTEGRATION outlined below.

1. Eliminate terrorism and separatism from the North and East and liberate the innocent Tamils, from fascism. A people who wish to live in peace with the majority, must be given due protection by the state.

2. Eliminate ethnic segregation by outlawing those espousing separatism and segregation through the enforcement of the 6th amendment to the Constitution with military precision. This must be followed by a national effort to wipe out the ethos of segregation implanted in the new generations in the north and east by the agents of the colonialists by establishing permanent army cantonments located every 10 km in the liberated areas, with at least 1,000 soldiers in each cantonment. The soldiers must be allocated land, houses, schools and all infrastructure facilities to sustain their families, and to integrate with the locals over a period of time contributing to national production.

3. Revamp the education policy of the country to end the segregation of school children by a system of national schools in which Sinhala and Tamil media are taught side by side according to preference and Sinhala language is taught to all as the "lingua franca" of integration. The English medium must be available for higher education in science, technology, and the need of the era, as Anagarika Dharmpala had advocated in our country a hundred years ago, and as the Meiji reformers implemented in Japan.

4. Job orientation of education and accommodation of early school drop outs in seeking job oriented training in family enterprises and private enterprises without allowing them to fall prey to organised child abusers and narcotics peddlers who are a menace to society.

5. Upgrade the political cadres through training, and invite persons with experience, education and proven abilities to people's forums, calling for nominations from recognised professional and service oriented institutions.

6. Rationalise the legal system by updating it to bring about equity and equality among all ethnic and religious groups.

7. Redraft the national constitution to abolish the Executive Presidency and to include essential ingredients for national integration, representative parliamentary democracy, national interests and values.

full answer can be found onhttp://www.tamilcanadian.com/page.php?index=8

The Tamil Eelam liberation struggle

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INTRODUCTION

Sri Lanka formerly called Ceylon in English and known in Tamil as ILANKAI or EELAM is an island situated at the southern extremity of the Indian subcontinent, separated from it at its narrowest point by only 22 miles of sea called Palk Strait. It lies between six and ten degrees north of the Equator, and on the longitude of 79 to 81 degrees east. Its area is 25,332 square miles comprising Sri Lanka 18,042 and Tamil Eelam 7,290 sq miles. The total population is 17,103,000, according to latest population statistics (1991), consisting of 12,656,000 Sinhalese, 3,113,000 Tamils, Muslims (mostly Tamil speaking) 1,214,000 and others 120,000.

THE EARLY TAMILS

The Tamils are an ancient people with a history dating back to atleast 2,500 years. The Tamil language, the lingua franco of the Tamils, is one of the five oldest living languages of the world. The Tamil classical literature, popularly called the Sangam (Academy) literature (1st -4th Century AD) is a collection of poems of lasting quality and artistic merit. They reflect faithfully the high level of civilization and literary attainments of the ancient Tamils.

THE EARLY SINHALESE

The Sinhala people trace their origins in the island to the arrival of Prince Vijaya from Bengal in India, about 2500 years ago. The Mahavamsa, a Sinhala chronicle written by a Buddhist Bhikku by the name of Mahanama, (6th Century AD) records that Prince Vijaya arrived on the island on the same day that the Buddha attained enlightenment.

WHO CAME FIRST

Although attempts are made to trace the history of Ceylon before the arrival of Vijaya (about 500 BC), who is credited as the founder of the present Sinhalese race, there is sufficient historical and archaeological evidence to prove the existence of a high level of civilization before him. The proto history of Ceylon could be traced back to atleast 5000 years to the period of Raman of the epic Ramayanam. Raman (the same Raman about whose temple there is violent dispute between the Hindus and Muslims in Uttar Pradesh India at present) who was an Aryan king from north India fought against the Tamil Yaksha king of Ilankai (Ceylon) Ravanan who had abducted Rama's wife Seethai. Jawaharlal Nehru in his book Glimpses of World History describes the war between Raman and Ravanan as a war between the Aryans and Dravidians. Therefore, the oft-repeated question as to who came first, the Tamils or the Sinhalese, is a controversial subject emotively debated by both the parties, but the following observation by the eminent Sinhala historian and Cambridge scholar, Paul Peiris represent an influential and common sese point of view:

" ... it stands to reason that a country which was only thirty miles from India and which would have been seen by Indian fisherman every morning as they sailed out to catch their fish, would have been occupied as soon as the continent was peopled by men who understood how to sail ..... Long before the arrival of Prince Vijaya, there were in Sri Lanka five recognised isvarams of Siva which claimed and received adoration of all India. These were Tiruketeeswaram near Mahatitha; Munneeswaram dominating Salawatta and the pearl fishery; Tondeswaram near Mantota; Tirkoneswaram near the great bay of Kottiyar and Nakuleswaram near Kankesanthurai. Their situation close to these ports cannot be the result of accident or caprice and was probably determined by the concourse of a wealthy mercantile population whose religious wants called for attention ...." (Paul E. Pieris: Nagadipa and Buddhist Remains in Jaffna: Journal of Royal Asiatic Society, Ceylon Branch Vol.28)

EARLY POLITICAL HISTORY

The early political history of the people of South India and Sri Lanka, before the advent of the European powers, is largely a chronicle of the rise and fall of individdual kingdoms. South India was ruled mostly by the three great Kings Cholas, Seras an Pandiyas. Sometimes they faught against the invaders and some times they warred against each other. In addition to these three great kings there were also petty kings who ruled over large tracts of land, nominally independent, but paying tribute to one or more of the three Kings. Among the three kings the Cholas were easily the most powereful and the only naval power in India. The army of Raja Raja the Great (984-1014) invaded Ceylon, made Rajarata a part of the Chola empire, and founded Polonnaruwa as the capital city. Rarajah's sone Rajendra (1014 - 1044) further extended the Chola empire, so that in the 11th century the mighty Cholas ruledd over Ceylon, Kampuchea, Malaya and greater part of Indonesia.

The society was fuedal in structure and alnd was the most dominat means of production. The Sangam literature provides evidence of the lucrative two-way trade these kingdoms had with far away Roman and Greek empires.

INDEPENANCE IN 1948

Sri Lanka attained its independence from British colonial rule in February 04,1948. The first parliamentary elections were held in 1947 under the Soulbury constitution. The total members of parliament was 96 with an additional 6 appointed members representing minority communities. Mr.D.S.Senanayake, the leader of the United National Party (formerly Ceylon National Congress), formed the government. He became the first Prime Minister of an independent Ceylon.

THE KINGDOMS

Ceylon had been ruled by both Tamil and Sinhalese kings, the Tamil Kingdom comprising the north and eastern parts and the Sinhalese Kingdom(s) the western & southern parts of Ceylon. There were brief periods when the whole of Ceylon came under a single ruler. Otherwise, there existed two or more Kingdoms and the Tamil Kingdom always one of them. The Tamil Kingdom, later came to be called the Jaffna Kingdom existed as a separate polity for centuries. The first war between a Tamil King who ruled Anuradhapura and a Sinhalese king from the south was fought in the 2nd century BC. In 1505 when the Portuguese landed in Ceylon there was not one but three Kingdoms, the Jaffna Kingdom in the north & east, the Kotte Kingdom in the west and Kandyan Kingdom in the centre. The Jaffna Kingdom was captured by the Portuguese when the king of Jaffna was defeated in June,1619. He was captured and taken by the Portuguese to Goa where he was hanged. The Portuguese ruled Jaffna Kingdom from 1619 to 1658. The Dutch who captured the Kingdom from the Portuguese ruled till 1795 and the British till February 03,1948.

The Jaffna Kingdom was ruled as a separate polity both by the Portuguese and the Dutch. The boundaries of the Jaffna Kingdom was kept intact. The customary laws of the Tamils (Thesavalamai) was used along with Roman-Dutch law. It was in 1933 the British King William IV under a charter following the recommendations of the Colebrook Commission amalgamated north and east with the rest of Ceylon for administrative convenience.

The two nations, the Tamil and Sinhalese, existed separately in well defined territory could be seen from the following minute by the British Governor Cleghorn -

"Two different nations, from a very ancient period have divided between them in possession of the Island(Ceylon). First the Cinhalese, in habiting the interior of the country in its southern and western parts from the river Wallouve to that of Chilow, and secondly the Malabars (Tamils_ who possess the northern and eastern districts. These two nations differ entirely in their religions, language and culture ..."(emphasis ours).

DEMAND FOR BALANCED REPRESENTATION

Before independence although the Tamils did not demand the restoration of the National status ante, they did demand balanced representation. This demand came to be known as 50-50 envisaged allocating 50% of the parliamentary seats to the Sinhalese and the balance 50% to the Tamils, Muslims, Burgers and other minority groups. This was rejected by the Soulbury Commission, but they did incorporate Section 29 (2) (b) and (c) which curtailed the legislative power of Parliament to "make laws for the peace, order and good government of the island". This Section provided that no such law shall impose any disabilities, or confer any advantages, on members of any one community only.

TAMILS LOSE CITIZENSHIP AND FRANCHISE

Before the ink could dry on the new constitution the Ceylon parliament passed the Ceylon Citizenship Act No.18 of 1948 which deprived a million Tamils of Indian origin their citizenship. This was followed up with the Ceylon (Parliamentary Elections) Amendment Act No.48 of 1949 which deprived the Tamils of their franchise as well. This category of Tamils who had 7 seats in the Parliament and held balance of power in a further 20-30 electorates failed to elect even a single member in the elections to the parliament held in 1953.

THE RISE OF SINHALA-BUDDHIST NATIONALISM

The deprivation of citizenship of a million Tamils was the result of actions of a Sinhala -Buddhist majority which regarded the island as the exclusive home of Sinhala Buddism and the Tamils as invaders from Tamil Nadu in South India. " The history of Sri Lanka is the history of the Sinhalese race ... The Sinhalese people were entrusted 2500 years ago, with a great and nobel charge, the preservation .... of Buddhism .. in 1956 will occur the unique three fold event - the completion of 2500 years of Ceylon's history, of the tie of the Sinhalese and Buddhism ... The birth of the Sinhalese race would thus seem to gave been not a mere chance, not an accidental occurrence, but a predetermined event of high import and purpose. The nation semed designed, as it were, from its rise, primarily to carry aloft for fifty centuries the torch that was lit by the grear World-Mentor (the Buddha) twenty five centuries ago.. " (The revolt in the Temple, by D.C VIjayawardena, 1953).

This is just one example of what has become the battle cry of the Sinhala-Buddhists sole and exclusive claim to the whole of Ceylon. Before him the great Buddhist revivalist Anagarika Dharmapala (1864-1931), whose earlier name was Don David Hewavitarne took the name of Anagarika (in Pali meaning "the homeless one") and Dharmapala ( meaning "the guardian of the doctrine") in his book History of an Ancient Civilization (1902) wrote:

Ethnologically, the Sinhalese are a unique race, inasmuch as they can boast that they have no slave blood in them, and were never conququered by either the paga Tamils or European vanadals who for three centuries devastated the land, destroyed ancient temples, burnt valuable libraries, and nearly annihilated the historic race .... This bright, bueautiful island was made into a paradise by the Aryan Sinhalese before its destruction was brought about by the barbaric vandals .... For the students of ethnology the Sinhalese stand as the representatives of Aryan civilization ...

This potent mixture of legend and superstition, passe off as historical fact, was nurtured, refined and exploited by successive Sinhalese political leaders who sought to perpetuate their rule over the Tamils.

THE SINHALA ONLY ACT OF 1956

As predicted with remarkable foresight by S.J.V.Celvanayagm in Parliament during the debate on Citizenship Bill ( 1948) the next blow was dealt to the Tamils when the Sri Lanka Freedom Party Government of Prime Minister S.W.R.D. Bandaranayake enacted Sinhala Only as the Official Language in June 1956. The enactment of this Act, quite contrary to the hitherto official policy of recognising both Sinhalese and Tamil as Official languages, made Tamils second class citizens in their country of birth overnight. It was undoubtedly a betrayal of the two language policy of considering both Tamil and Sinhalese as official languages. Politically it was a master stroke by the majority Sinhalese to deprive jobs in the government and state corporations. The Tamils were humiliated to a degree that left generations of Tamils to feel socially as outcasts and politically second class citizens.

Phillip Gunawardene, a Minister in Bandareanayake's government and a vocivorous champion of Sinhal Only told Parliament:

"We are completeting by this (Sinhala Only) Bill an important phase in our national struggle. The restoration of the Sinhala language to the position it occupied before the occupation of this country by foreign powers, marks an important stage in the history of the development of this island" (Hansard, 14th June 1956)

The peaceful Satyragraha by the Tamils to protest against the Sinhala Only language policy at Galle Face Green overlooking the Parliament in Colombo was broken up by Sinhalese hoodlums. This was followed by Island wide riots in which hundreds of Tamils lost their lives and property worth millions destroyed. The 1956 riots was the beginning of a series of racially motivated Tamil pogroms by Sinhalese covertly encouraged by successive governments and overtly supported by the security forces. These pogroms with increased ferocity and venom were repeated in 1958, 1961, 1977, 1979, 1981 and 1983.

In July 1957 Mr.S.W.R.D.Bandaranayake signed a pact with Mr.S.J.V.Chelvanayagam, popularly called the Bandaranayake- Chelvanayagam pact, of the Tamil Federal Party giving a measure of regional autonomy in spheres of land, language, education, etc. But the pact was torn apart by Mr.Bandaranayake under pressure from Sinhalese-Buddhist chauvinists. Foremost among them was no other than Mr.J.R.Jayawardena of the United National Party who undertook a march to Kandy in protest. A similar Pact signed by Mr.Chelvanayagam with Mr.Dudley Senanayake in 1965 too met the same fate.

A non-violent Satyragraha campaign launched by the Tamil Federal party in the northern eastern provinces which paralysed civil administration was ruthlessly broken-up using the army. This army is dominated by the Sinhalese (99%) and continued to be used as an instrument of state terrorism to this very day. The entire security forces now number over 100,000 and heavily armed with modern military hardware, fighter bombers, helicopter gun- ships,tanks, armoured vehicles, naval patrol boats etc. The government of Sri Lanka is currently spending upto 20% of the state budget to maintain it.

In 1970 the government of Mrs.Srimawo Bandaranayake (widow of Mr.S.W.R.D.Bandaranayake) rubbed salt into wounds by introducing the notorious "Standardisation" of education. This discriminate policy required higher marks from Tamil students for University admissions vis-a-vis the Sinhalese students. The combination of Sinhala Only and Standardization in education acted as a lethal dose of racism on the polity. These discriminatory laws first squeezed and then shut Tamils from employment opportunities in government and Tamil students from University admissions. These racial acts coupled with state terrorism, as we shall see later, culminated in the demand for the restoration of the Tamil state which existed prior to the conquest of Ceylon by the colonial powers. The struggle initially was by peaceful means and when that failed then transformed itself into an armed national liberation war. The most vicious form of genocidal oppression calculated to destroy the national identity of the Tamils as a separate and distinct nation was the state aided massive colonization of traditional homelands by Sinhalese settlers. These planned colonization ever since independence had swallowed more than 3000 square miles of Tamil Eelam. An entire district has been created into a Sinhalese majority district and additional two electoral districts carved out to return Sinhalese to parliament.

In 1972 a new republican constitution was adopted which removed even the meagre safeguards [(Section 29 (2) (b) & (c)] contained in the Soulbury constitution. This infamous constitution, ironically authored by a Troskite (4th International) Minister in Mrs.Bandaranyake cabinet created the conditions for the political alienation of the Tamils and a deep wedge between the two nations. The constitution incorporated the Sinhala Only Act as part of the constitution and enthroned Buddhism as the foremost religion to be fostered by the state. Amendments moved by the Tamil Federal Party to the draft constitution demanding a federal constitution and parity of status for Tamil along with Sinhalese were defeated by the government. In protest the Federal Party withdrew from further deliberations of the Constituent Assembly and boycotted same. As a mark of protest Mr.Chelvanayagam resigned his seat in Parliament and challenged the government to hold an election to test the acceptability of the new constitution. He simultaneously sought a mandate from the Tamil people mandate for the restoration of the defunct Tamil state. No elections were held till January, 1975 and Mr.Chelvanayagam won the by-election against a government supported candidate with a huge margin of 16,000 votes.

In 1975 confronted with the steadily mounting national oppression, frustrated with the failure of the democratic political struggles, the Tamil national parties converged into a single movement (The Tamil Liberation Front). It resolved to fight for political independence on the nation's right to self- determination.

In 1976 the Tamil United Front at its first convention held in Vaddukkoddai resolved to restore and reconstitute the state of Eelam. The resolution read -

"The First National Convention of the Tamil Liberation Front, meeting at Pannakam (Vaddukkoddai Constituency) on the 14th of May,1976, hereby declares that the Tamils of Ceylon,by virtue of their great language, their religions, their separate culture and heritage, their history of independent existence as a separate state over a distinct territory for several centuries till they were conquered by the armed might of European invaders and above all by their will to exist as a separate entity ruling themselves in their own territory, are a nation distinct and apart from their the Sinhalese and their constitution announces to the world that the Republican Constitution of 1972 has made the Tamils a slave nation ruled by the new colonial masters, the Sinhalese, who are using the power they have wrongly usurped to deprive the Tamil nation of its territory, language, citizenship, economic life, opportunities of employment and education and thereby destroying all the attributes of nationhood of the Tamil people.

And therefore, while taking note of the reservations ......plantation workers, the majority of whom live and work outside the Northern and Eastern areas.

This convention resolves that the restoration and reconstitution of the Free, Sovereign, Secular, Socialist State of Tamil Eelam based on the right of self-determination inherent in every nation has become inevitable in order to safeguard the very existence of the Tamil nation in this country".

In the elections held in 1977 the Tamil United Liberation Front (renamed in 1976) in their manifesto, after describing the structure of the Eelam state, its citizenship, its official language, the abolition of the caste system, its economic policy, etc. and how the liberation would be achieve, the manifesto stated-

"The Tamil nation must take the decision to establish its sovereignty in its homeland on the basis of its right to self- determination. The only way to announce this decision to the Sinhalese government and to the world is to vote for the Tamil United Liberation Front. The Tamil speaking representatives who get elected through these votes, while being members of the National State Assembly of Ceylon, will also form themselves into the National Assembly of Tamil Eelam and establish the independence of Tamil Eelam by bringing the constitution into operation either by peaceful means or by direct action or struggle"

In the elections that followed the TULF received an overwhelming mandate having won 18 seats out of 24 contested. By fortuitous circumstances the TULF also emerged as the official opposition in Parliament. Unfortunately this was also the undoing

of the TULF since Mr.Amirthalingam, the leader of the TULF, came to be more delighted in his new role as the Leader of the Opposition than leader of a movement committed to win liberation through peaceful means, direct action or struggle. Mr.Amirthalingam started talking about an alterative to the Eelam demand and eventually settled down for District Development Councils. This experiment failed in the face of a chauvinistic and intransigent cabinet. In any case the Tamils felt that the DDC was a sop and the Tamil leadership have been taken yet again for a ride by crafty Sinhalese politicians, specially Mr.J.R.Jayawardena, Prime Minister and later President of Sri Lanka.

In 1978 yet another Constitution was enacted which tightened the enslavement of the Tamils further. The TULF like in 1972 walked out of the constitution assembly and took no part in its deliberations.

In 1979 the Sri Lankan government enacted the notorious Prevention of Terrorism Act to cope with the growing militancy, notably of the Liberation Tigers. This act and the subsequent crack down by the army of Tamil youths made the situation worse and confirmed the fears of the Tamils that the Sinhalese government was hell bent to exterminate them. The racial riots of 1977 and 1979 poured oil on already burning fire.

From 1979, because of the Sinhalese army occupation of Jaffna and the state terrorism let loose on the people, hostility began to grow and the emotional division between the Sinhalese and the Tamils became more acute. A group of highly organised young Tamil militants, first calling themselves the New Tamil Tigers and later The Liberation Tigers of Tamil Eelam in 1976 emerged to confront the government terrorism by bearing arms.

In July, 1983 the Tamil Tigers ambushed a convey of Sinhalese army in the north and killed 13 Sinhalese soldiers. This ignited another Tamil Pogrom surpassing all the previous ones in its intensity and destruction of life and property. A panicked government of Mr.Jayawardena at the growing militancy of the Tamils and the cry for separation sought to defuse the situation by the 6th amendment to the Constitution by compelling all office holders, including Members of Parliament, to take an oath of allegiance to the unitary constitution. Unable to comply with this forced allegiance the TULF boycotted the parliament and later lost their seats. With the forced political exile and eventual marginalization of the moderate leadership of the Tamils by the constitutional amendment, the Tamil militant groups, notably the Tigers gained ascendancy. Today LTTE is the undisputed and authentic leaders of the Tamil people in the vanguard of the national liberation war.

The many battles and the recent fighting at Elephant Pass which assumed all the hallmarks of a conventional war between the Tamil Tigers and Sinhalese army had established the fact that there are not only two separate nations but two separate armies as well.

tigers growth

On to Tamil Eelam: From Bicycle to Aircraft

By: M.R. Narayan SwamyCourtesy: TCNR - March 27, 2007

Way back in 1983, Velupillai Prabhakaran, on the alert, rode a bicycle through Jaffna to oversee a spot near the university his colleagues had picked to ambush Sri Lankan troops. Few people knew him then, and fewer had heard of the Tamil Tigers. A quarter century later, the same man, now a legend, has made history by using Tamil ingenuity to transform two light aircraft into stealthy bombers to target the air base of his enemy right in the heart of Sri Lanka.From the humble bicycle then to the breathless display of air power in 2007 - this is the extraordinary achievement of a man who has presided over a sharp and intelligent growth of the Liberation Tigers of Tamil Eelam (LTTE), taking it from a band of barely 40 men in 1983 to become the world's first insurgent group to carry out an aerial attack without any external state support.

A simple device, the cycle proved an ideal transport for Tamil militants in the 1970s and 80s. Young men would come riding, looking like any other cyclist, fire at their targets and coolly pedal away! A frustrated administration decided to ban the use of cycles in Jaffna, forcing a local magazine to ask: "What will the terrorists do next? Take to tricycles? Will tricycles be banned too eventually?"

Using anything and everything that could advance the cause of Tamil Eelam was something Prabhakaran learnt and began implementing a long time ago. During the years he was underground but largely unknown, he opted to use chilli powder to keep policemen at bay if nothing else was available. Weapons bought second hand and stolen or snatched from security forces followed.

There was of course no stopping his dreams.

In 1982, while residing in Madurai town, Prabhakaran confided to Tamil Nadu politician P. Nedumaran: "How I wish I would be able to see at least 100 LTTE armed members walk in a marching column one day!" Just a decade later, he was presiding over Jaffna peninsula at the head of a huge LTTE army, having ousted Indian troops from Sri Lanka's northeast with a blend of guerrilla tactics and cunning diplomacy.

In that tumultuous decade, Prabhakaran provided the Tigers an identity as a fighting force and presided over the slow, steady and secret build up of a group that grew and grew, whatever the consequences, whatever the price. He was not worried about the methods, and he certainly did not mind doing away with real or perceived foes.

What came in the beginning were a secret code, a constitution, and simple rules of discipline (not always adhered to). Then came the bigger dreams - uniforms for his men, more weapons, more modern weapons, deadlier weapons, sanctuaries, training manuals, training grounds. These too turned into reality over time.

By then, cycles were no more the mainstay of the guerrillas, whose leaders, Prabhakaran included, had long grown out of their teens. They were no more just another militant group. They were the first among equals, and path breakers in technology that could kill. Motorcycles, tractors and jeeps were added to the LTTE arsenal. Deep underground bunkers were dug.

Boats, speedboats, larger vessels and even bigger ships joined the Tamil Tiger assets, making it the first insurgent group in this part of the world to have a naval wing. The Tigers also brought down fighter jets. And Prabhakaran had a huge crop of suicide bombers - which were the most dangerous of weapons of all in his inventory.

The LTTE, however, lacked one thing: planes. But it did not lack innovative capacity. If the Tigers used huge, improvised catapults to overwhelm the Jaffna Fort, they never stopped trying to build something that could fly. Anyone who knew the Tiger mindset was sure the planes would make their appearance one day. That they did, initially to sprinkle flowers on cemeteries of LTTE fighters in 1998. Nine years later, as the country slept, they flew to Colombo to bomb Sri Lankan air force jets. March 26 may just be the beginning of a new war front in a country that battles men and women who adamantly refuse to give up.