Parkour (sometimes abbreviated to PK) or l'art du déplacement[1] (English: the art of displacement) is
an activity with the aim of moving from one point to another as efficiently and quickly as possible, using principally the
abilities of the human body.[2][3]
It is meant to help one overcome obstacles, which can be anything in the surrounding environment — from branches and rocks to
rails and concrete walls — and can be practiced in both rural and urban areas. Male parkour practitioners are recognized as traceurs and female as
traceuses.[4]
Founded by David Belle in France, parkour focuses on
practicing efficient movements to develop your body and
mind to be able to overcome obstacles in an emergency. Also may
be a form of entertainment or as a pastime.
Overview
Parkour is a physical activity which is difficult to categorize. It is not an extreme sport,[5] but an art or discipline that resembles self-defense in the martial arts.[6] According to David Belle, the physical
aspect of parkour is getting over all the obstacles in your path as you would in an emergency.[7] You want to move in
such a way, with any movement, that will help you gain the most ground on someone/something as if escaping from it, or chasing
toward it.[7]
Thus, when faced with a hostile confrontation with a person, one will be able to speak, fight, or flee. As martial arts are a
form of training for the fight, parkour is a form of training for the flight. Because of its difficulty to categorize, it is
often said that parkour is in its own category: "parkour is parkour."
An important characteristic of parkour is efficiency. A practitioner moves not merely as fast as he can, but also in the least
energy-consuming and most direct way possible. Efficiency also involves avoiding injuries, short and long-term, part of why
parkour's unofficial motto is être et durer (to be and to last).
Parkour is also known to have an influence on practitioner's thought process. Traceurs and traceuses experience a change in
their critical thinking skills to help them overcome physical and mental obstacles in everyday life.[8][9]
Terminology
The first terms used to describe this form of training were l'art du déplacement and le parcours.[10]
The term parkour IPA: [paʁ.'kuʁ] was
defined by David Belle and his friend Hubert Koundé. It
derives from parcours du combattant, the classic obstacle course method of
military training proposed by Georges
Hébert. Koundé, who is not himself a traceur, took the word parcours, replaced the "c" with a "k" to suggest
aggressiveness, and removed the silent "s" as it opposed parkour's philosophy about efficiency.[2][11][12]
Traceur [tʁa.'sœʁ] and traceuse are substantives derived from the verb tracer which normally means "to trace",[13] or "to draw", but also translates as "to go fast".[14]
History
- See also: Timeline of
parkour
Hébert's legacy
-
Before World War I, former French naval officer Georges Hébert, traveled through the world. During his visit to Africa, he was
impressed by physical development and skills of indigenous tribes that he met:[15]
| “ |
Their bodies were splendid, flexible, nimble, skillful, enduring, resistant and yet
they had no other tutor in gymnastics but their lives in nature. |
” |
| |
|
While he was stationed in the town of Saint-Pierre, Martinique, it suffered
a volcanic eruption on May 8, 1902. Hébert co-ordinated the escape
and rescue of some 700 people. This experience had a profound effect on him, and reinforced his belief that athletic skill must
be combined with courage and altruism. He eventually developed this ethos into his motto: "etre fort pour être utile" (be
strong, to be useful).[15]
Inspired by indigenous tribes, Hébert became a physical education tutor at the college of Rheims in France. He began to define
the principles of his own system of physical education and to create apparatus and exercises to teach his méthode
naturelle,[15] which he defined
as:
| “ |
Methodical, progressive and continuous action, from childhood to adulthood, that has
as its objective: assuring integrated physical development; increasing organic resistances; emphasizing aptitudes across all
genres of natural exercise and indispensible utilities (walking, running, jumping, on-all-fours, climbing, balance, throwing,
lifting, defense, swimming); developing ones energy and all other facets of action or virility such that all assets, both
physical and virile are mastered; one dominant moral idea: altruism. |
” |
| |
|
Hébert set up a méthode naturelle session consisting of ten fundamental groups: walking, running, jumping, quadrupedal
movement, climbing, balancing, throwing, lifting, self-defense, swimming, which are part of three main forces:[16]
- Energetic sense or virile: energy, willpower, courage, coolness and firmness
- Moral sense: benevolence, assistance, honor and honesty.
- Physical sense: muscles and breath.
During World War I and World War II, Hébert's
teaching continued to expand, becoming the standard system of French military
education and training, and influencing both the German Turnverein and Anglo-Saxon sport. Thus, Hébert was one of the
proponents of parcours — an obstacle course, developed by a Swiss
architect,[17] which is standard in
the military training and led to the development of civilian fitness trails and
confidence courses.[15] Also, French soldiers and firefighters developed their obstacle courses known as
parcours du combattant and parcours SP.[18]
Belle family
-
Raymond Belle was born in Vietnam (known as French
Indochina) but his father died during the First Indochina War and Raymond was
separated from his mother during the division of Vietnam in 1954. He was taken by
the French Army in Da Lat and received a military education and training that shaped his character.[19]
After the Battle of Dien Bien Phu, Raymond was repatriated to
France and completed his military education in 1958. Although trained to kill, he would go on to
save lives. At age 19, his unique physical fitness and willingness allowed him to serve at Paris' regiment of
sapeurs-pompiers (military firefighters).[19]
With his athletic ability, Raymond become the regiment's champion rope-climber and joined to the elite team within his
regiment, comprised of the unit's fittest and most agile firefighters. Its peerless members were the ones called upon to take on
only the most difficult and dangerous rescue missions.[19]
Lauded for his coolness, courage, and spirit of self-sacrifice. Raymond was to have a key role in the Parisian firefighters'
first ever helicopter-borne operation. His many rescues, medals and exploits gave to him a reputation of being an exceptional
pompier and inspired the next young generation,[19] especially his son David Belle and Sébastien
Foucan — the David's childhood colleague.[20]
Born in a firefighters' family, David was influenced by histories of heroism. At age 15, David left the school to seek his
love for freedom, action, and to develop his strength and dexterity to be useful in life, as Raymond had advised him.[18]
Raymond introduced his son David to the obstacle course training and the méthode
naturelle. David participated in activities such as martial arts and gymnastics, and
sought to apply his athletic prowess for some practical purpose.[18]
Development in Lisses
It was the end of the day. I was just doing stuff with a bunch of kids. I fall all the time — I fall like the
monkeys — but it never shows up on film, because they just want the spectacular stuff.
David Belle on his fall video, The New
Yorker.[17] |
After moving to Lisses commune, David Belle continued his journey with others.[18] "From then on we developed,"
says Sébastien Foucan in Jump London, "And really
the whole town was there for us; there for parkour. You just have to look, you just have to think, like children." This, as he
describes, is "the vision of parkour."
In 1997, David Belle, Sébastien Foucan, Yann Hnautra, Charles Perrière, Malik Diouf,
Guylain N'Guba-Boyeke, Châu Belle-Dinh, and Williams Belle created the group called Yamakasi,[21] whose name comes from the
Lingala language of Congo,
and means strong spirit, strong body, strong man, endurance. After the musical show notre dam du paris, David and
Sébastien split up due to money and disagreements over the definition of l'art du déplacement.[20] Resulting in the production of
Yamakasi (film) in 2001 and the French documentary Generation Yamakasi without
David and Foucan.
Over the years, as dedicated practitioners improved their skills, their moves grew. Building-to-building jumps and drops of
over a story became common in media portrayals, often leaving people with a slanted view of parkour. Actually, ground-based
movements are more common than anything involving rooftops, due to accessibility to find legal places to climb in an urban area.
From the Parisian suburbs, parkour became a widely practiced activity outside France.
Philosophy
This is a main part of l'art du déplacement that most of the non-practitioners have not seen or heard about, yet
according to the founders of Yamakasi it is an integral part of art, in the words of Williams
Belle:[9]
"Why do I train people? I think it is important to preserve that. I think they will share this practical experience. And
represent it is... I believe it is just share something. It should not be lost. It has to stay alive! I do not want to have this
experience, and just write it in a book, it would become a dead experience! I want it to be alive! I want people to use it, to
live it and to experiment it."
Another aspect of the philosophy is the freedom. It is often said that parkour can be practiced by anyone, at anytime,
anywhere in the world. This freedom has made it a powerful cultural force in Europe, with its influence spreading around the
world. Châu Belle-Dinh states more behind philosophy than simple definition:
| “ |
L'art du déplacement is a type of freedom. It is a kind of expression, trust in you. I
do not think there is a clear definition for it. When you explain it to people, you say: yes I climb, I jump, I keep moving! It
is the definition! But no one understand. They need to see things. It is only a state of mind. It is when you trust yourself,
earn an energy. A better knowledge of your body, be able to move, to overcome obstacles in real world, or in virtual world, thing
of life. Everything that touch you in the head, everything that touch in your hearth. Everything touching you physically. |
” |
| |
|
It is as much as a part of truly learning the physical art as well as being able to master the movements, it gives you the
ability to "overcome your fears and pains and reapply this to life" as you must be able to control your mind in order to master
the art of parkour.
Andreas Kalteis, a non-Yamakasi traceur, has stated in documentary Parkour Journeys:
| “ |
To understand the philosophy of parkour takes quite a while, because you have to get
used to it first. While you still have to try to actually do the movements, you will not feel much about the philosophy. But when
you're able to move in your own way, then you start to see how parkour changes other things in your life; and you approach
problems — for example in your job — differently, because you have been trained to overcome obstacles. This sudden realization
comes at a different time to different people: some get it very early, some get it very late. You can't really say 'it takes two
months to realize what parkour is'. So, now, I don't say 'I do parkour', but 'I live parkour', because its philosophy has become
my life, my way to do everything.[8] |
” |
Non-rivalry
A campaign was started on May 1, 2007 by Parkour.NET
portal[23] to preserve parkour's
philosophy against sport competition and rivalry.[24] In the words of Erwan (Hebertiste):
"Competition pushes people to fight against others for the satisfaction of a crowd and/or the benefits of a few business
people by changing its mindset. Parkour is unique and cannot be a competitive sport if it ignores its altruistic core to self
development. If parkour becomes a sport, it will be hard to seriously teach and spread parkour as a non-competitive activity. And
a new sport will be spread that may be called parkour, but that won't hold its philosophy's essence anymore."[23]
Movements
There are fewer predefined movements in parkour than gymnastics, as it does not have a
list of appropriate "moves". Each obstacle a traceur faces presents a unique challenge on how they can overcome it effectively,
which depends on their body type, speed and angle of approach, the physical make-up of the obstacle, etc. Parkour is about
training the bodymind to react to those obstacles appropriately with a technique that works.
Often that technique cannot and need not be classified and given a name. In many cases effective parkour techniques depend on
fast redistribution of body weight and the use of momentum to perform seemingly impossible or
difficult body maneuvers at speed. Absorption and redistribution of energy is also an important factor, such as body rolls when
landing which reduce impact forces on the legs and spine, allowing a traceur to jump from greater
heights than those often considered sensible in other forms of acrobatics and gymnastics.
According to David Belle, you want to move in such a way that will help you gain the most
ground as if escaping or chasing something. Also, wherever you go, you must be able to get back, if you go from A to B, you need
to be able to get back from B to A,[7] but not necessarily with the same movements or passements.
Despite this, there are many basic techniques that are emphasized to beginners for their versatility and effectiveness. Most
important are good jumping and landing techniques. The roll, used to limit impact after a drop and to carry one's momentum
onward, is often stressed as the most important technique to learn. Many traceurs develop joint problems from too many
large drops and rolling incorrectly.
Basic movements
The basic movements defined in parkour are:[3]
| Synonym |
Description |
| French |
English |
|
Atterrissage or réception |
Landing |
Bending the knees when toes make contact with ground (never land flat footed; always land on toes and ball of your
foot). |
|
Équilibre |
Balance |
Walking along the crest of an obstacle; literally "balance." |
|
Équilibre de chat |
Cat
balance |
Quadrupedal movement along the crest of an obstacle. |
|
Franchissement [fʁɑ̃.ʃis.mɑ̃] |
Underbar, jump through |
Jumping or swinging through a gap between obstacles; literally "to cross" or "to break through." |
| Lâché
[la.ʃe] |
Dismount, swinging jump |
Hanging drop; lacher literally meaning "to let go." To hang or swing (on a bar, on a wall, on a branch) and let go,
dropping to the ground or to hang from another object. |
| Passe
muraille [pas my.ʁaɪ] |
Pop
vault, wall hop |
Overcoming a wall, usually by use of a kick off the wall to transform forward momentum into upward momentum. A passe muraille
with two hand touches, for instance one touch on the top of a wall and another grabbing the top of the railing of the wall, is
called a "Dyno". |
|
Passement [pas.mɑ̃] |
Vault |
To jump or leap, especially with the use of the hands. |
|
Demitour [dəmi tuʁ] |
Turn
vault |
A vault involving a 180° turn; literally "half turn." This move is used to place yourself hanging from the other side of an
object in order to shorten a drop or prepare for a jump. |
|
Reverse
vault |
A vault involving a 360° rotation such that the traceur's back faces forward as they pass the obstacle. The purpose of the
rotation is ease of technique in the case of otherwise awkward body position or loss of momentum prior to the vault. |
| Planche
[plɑ̃ʃ] |
Muscle
up or climb-up |
To get from a hanging position (wall, rail, branch, arm jump, etc) into a position where your upper body is above the
obstacle, supported by the arms. This then allows for you to climb up onto the obstacle and continue. |
| Roulade
[ʁu.lad] |
Roll |
A forward roll where the hands, arms and diagonal of the back contact the ground. Used primarily to transfer the
momentum/energy from jumps. |
| Saut de
bras [so d bra] |
Arm
jump, cat leap |
To land on the side of an obstacle in a hanging/crouched position, the hands gripping the top edge, holding the body, ready
to perform a muscle up. |
| Saut de
chat [so d ʃa] |
Cat
jump/pass, (king) kong vault |
To dive forward over an obstacle so that the body becomes horizontal, push off with the hands and tuck the legs, such that
the body is brought back to a vertical position, ready to land. |
|
Dash
vault |
To overcome an obstacle by jumping feet first over the obstacle and pushing off with your hands. Simply a long vault except
with feet going first. |
| Saut de
fond [so d fɔ̃] |
Drop |
Literally 'jump to the ground' / 'jump to the floor'. To jump down, or drop down from something. |
| Saut de
détente [so də de.tɑ̃:t] |
Gap
jump |
To jump from one place/object to another, over a gap/distance. This technique is most often followed with a roll. |
| Saut de
précision [so d presiziɔ̃] |
Precision jump |
Static jump from one object to a precise spot on another object. |
| Tic tac
[tik tak] |
Tic
tac |
To kick off a wall in order to overcome another obstacle or gain height to grab something. |
Equipment
Practitioners spend little money to practice parkour and normally train wearing light casual clothing:[25]
The actual gear in itself, only consisting of:
- Comfortable athletic shoes that are generally light, with good grip, support, and
impact absorption, sometimes with insoles.
- Sometimes, sweat-bands for forearm protection.
- Rarely, thin athletic gloves (with rubber grips exhibiting only a mild adhesion), for protection in much the same ways shoes
protect feet, due to the fact practitioners grab hold of abrasive objects (brick walls, fences, etc).
However, since parkour is closely related to méthode naturelle, sometimes practitioners train barefooted to be able to
move efficiently without depending on their gear. David Belle has said: "bare feet are the
best shoes!"[26]
Free running
-
The terms parkour and free running were once identical in meaning, but have diverged significantly, and the distinction is
often missed. After David Belle and Sébastien
Foucan went separate ways, free running evolved into an art that regarded true and complete freedom of movement as more
important than efficiency.[27] Foucan defines free
running as a discipline to self development, following your own way.[28] While traceurs and traceuses practice parkour in order to improve their ability to
overcome obstacles faster and in the most efficient manner, free runners practice and employ a broader array of movements that
are not always necessary in order to overcome obstacles. The meaning of the different philosophical approaches to movement can be
summed up by the following two quotes: Experienced free runner Jerome Ben Aoues
explains in the documentary Jump London
that:[29]
"The most important element is the harmony between you and the obstacle; the movement has to be elegant... If you manage to
pass over the fence elegantly — that's beautiful, rather than saying I jumped the lot. What's the point in that?"
David Belle or PAWA team, or both emphasized the division between parkour and free running by stating:
| “ |
Understand that this art has been created by few soldiers in Vietnam to escape or
reach: and this is the spirit I'd like parkour to keep. You have to make the difference between what is useful and what is not in
emergency situations. Then you'll know what is parkour and what is not. So if you do acrobatics things on the street with no
other goal than showing off, please don't say it's parkour. Acrobatics existed long time ago before parkour. |
” |
|
—David Belle or PAWA team, or
both.[2]
|
In popular culture
A
traceuse vaults an obstacle.
-
Parkour has appeared in various television advertisements, news reports and entertainment pieces, often combined with other
forms of acrobatics also called free running, street stunts and tricking.
The most notable appearances have been in narrative films:
Outside North America, notable parkour documentaries include:
See also
Wikimedia Commons has media related to:
- Buildering - the act of climbing the outside of buildings and other urban structures. The
word is a portmanteau combining the word "building" with the climbing term "bouldering".
- Dérive - a French situationist philosophy
of re-envisioning one's relation to urban spaces (psychogeography) and acting
accordingly.
- Free climbing - a style of climbing using no artificial aids to make progress.
- Tricking - an art with roots in different forms of martial arts and gymnastics, often
mistaken for parkour by the media and public.
- Street stunts - "urban gymnastics" an activity usually practiced both by free runners
and tricksters.
- Soliton - a particle that is a metaphor for parkour as it neither changes direction, nor
loses energy through, or by collision.
- Yamakasi - a group founded by David Belle and
Sébastien Foucan 3 years before parkour with emphasis on style, fluidity and freedom.
It is also a 2001 movie.
- Urban exploration - parkour has been widely represented in dangerous settings like
rooftops and abandoned buildings. Urban exploration may be related to parkour because of that.
References
Wikibooks' [[wikibooks:|]] has more about this subject:
External links
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